Manhood of Christ, ideal, 678, 679Manichæanism, 382, 670Moriolatry, invocation of saints, and transubstantiation, origin of, 673Marriage, a type of human and divine nature in Christ, 693'Mary, mother of God,', 671, 686Material force as little observable as divine agency, 8organism, not necessarily a hindrance to activity of spirit, 1021Materialism, idealism, and pantheism, arise from desire after scientific unity, 90Materialism, what?, 90element of truth in, 90objection to, from intuition, 92objection to, from mind's attributes, 92, 93cannot explain the psychical from the physical, 93furnishes no sufficient cause for highest phenomena of universe, 94furnishes no evidence of consciousness in others, 94, 95Sadducean, denies resurrection of body, 1018recent, its services to proper views of body, 1018Materialistic Idealism, 95-100its definition, 95its development, 95-97defective in its definition of matter, 97defective in its definition of mind, 97, 98opposed to the imperative assumptions of non-empirical, transcendent knowledge of things-in-themselves, 98however modified, cumbered with the difficulties of pure materialism, 98, 99a view of, held by many Christian thinkers, 99, 100Mathematics, a disclosure of the divine nature, 261crystallized, the heavens are, 261Matter, regarded as atoms which have force as a universal and inseparable property, 90, 91in its more modern aspect, a manifestation of force, 91the Tyndall and Crookes deliverances regarding, 91mind intuitively regarded as different from it in kind, and higher in rank, 92to be regarded as secondary and subordinate to mind, 93and mind, relations between, 93, 94does it provide“the needful objectivity for God”?, 347its eternity not disprovable by reason, 374not stuff that emanated from God, 385not stuff, but an activity of God, 385according to Schelling,esprit gelé, 386its continuance dependent on God, 413made by God, and, therefore, pure, 560its capacities, as subservient to spirit, inestimable, 1021, 1022Memory, its impeccability in the case of the apostles, secured by promised Spirit, 207a preparation for the final judgment, 1026of an evil deed, becomes keener with time, 1029Memra, relation to Johannine Logos, 320Mendacium officiosum, 262Mennonites, 970Mens humana capax divinæ, 212Mens rea, essential to crime, 554Mercy, in the God of nature, some indications which point to, 113optional, 271, 296, 297defined, 289[pg 1095]divine, a matter of revelation, 296election a matter of, 779Messiah, 321, 667, 668Metaphysical generation of the soul, 493Military theory of atonement, 747Millennium, 1008-1015Mind, has no parts, yet divisible, 9its organizing instinct, 15, 16gives both final and efficient cause, 76recognizes itself as another and higher than the material organization it uses, 92its attributes and itself different in kind and higher in rank than matter, 92, 93not transformed physical force, 93the only substantive thing in the universe, all else is adjective, 94unsatisfactorily defined as a“series of feelings aware of itself,”, 97Absolute, not conditioned as the finite mind, 104“carnal,”its meaning, 592Minister, his chief qualification, 17his relation to church work, 898forfeiture of his standing as, 923, 924Miracle, a preliminary definition, 117modified definition suggested by Babbage, 117, 118“signality”must be preserved in definition of, 118preferable definition, 118, 119never regarded in Scripture as an infraction of law, 119natural processes may be in, 119the attitude of some theologians towards, irrational, 120a number of opinions upon, presented, 120possibility of, 121-123not beyond the power of a God dwelling in and controlling the universe, shown in some observations, 121-123possibility of, doubly strong to those who give the Logos or Divine Reason his place in his universe, 122possible on Lotzean view of universe, 123possible because God is not far away, 123possible because of the action and reaction between the world and the personal Absolute, 123a presumption against, 124presupposes, and derives its value from, law, 124a uniformity of nature, inconsistent with miracle, non-existent, 124no one is entitled to saya priorithat it is impossible (Huxley), 124but the higher stage as seen from the lower, 125when the efficient cause gives place to the final cause, 125exists because the uniformity of nature is of less importance in the sight of God than the moral growth of the human spirit, 125“the greatest I know, my conversion”(Vinet), 125our view of, determined by our belief in a moral or a non-moral God, 126is extraordinary, never arbitrary, 126not a question of power, but of rationality and love, 126implies self-restraint and self-unfolding, 126accompanied by a sacrifice of feeling on the part of Christ, 126probability of, greater from point of view of ethical monism, 126a work in which God lovingly limits himself, 126probability of, drawn from the concessions of Huxley, 127the amount of testimony necessary to prove a, 127Hume's misrepresentation of the abnormality of, 127Hume's argument against, fallacious, 127evidential force of, 128-131accompanies and attests new communications from God, 128its distribution in history, 128, 129its cessation or continuance, 128, 132, 133certifies directly not to the truth of a doctrine, but of a teacher, 129must be supported by purity of life and doctrine, 129to see in all nature the working of the living God removes prejudice against, 130the revelation of God, not the proof of that revelation, 130does not lose its value in the process of ages, 130of the resurrection sustains the authority of Christ as a teacher, 130of Christ's resurrection, is it“an obsolete picture of an eternal truth”?, 130of Christ's resurrection, has complete historical attestation, 130, 131of Christ's resurrection, not explicable by theswoon-theoryof Strauss, 131of Christ's resurrection, not explicable by thespirit-theoryof Keim, 131[pg 1096]of Christ's resurrection, not explicable by thevision-theoryof Renan, 131of Christ's resurrection, its three lessons, 131the counterfeit, 132only a direct act of God a, 132the counterfeit, attests the true, 132how the false, may be distinguished from the true, 132, 133Miracles as attesting Divine Revelation, 117-133Mohammedanism, 186, 347, 427Molecular movement and thought, 93Molecules, manufactured articles, 77Molluscs, their beauty inexplicable by“natural selection,”, 471Monarchians, 327Monism presents that deep force, in which effects, psychical and bodily, find common origin, 69there must be a basal, 80Monism, Ethical, defined, 105consistent with the teachings of Holy Writ, 105the faith of Augustine, 105the faith of Anselm, 105, 106embraces the one element of truth in pantheism, 106is entirely consistent with ethical fact, 106is Metaphysical Monism qualified by Psychological Monism, 106is supplanting Dualism in philosophic thought, 106it rejects the two main errors of pantheism, 107, 109it regards the universe as a finite, partial, and progressive revelation of God, 107, 108it regards matter as God's limitation under law of necessity, 107it regards humanity as God's self-limitation under law of freedom, 107it regards incarnation and atonement as God's self-limitation under law of grace, 107regards universe as related to God as thought to the thinker, 107regards nature as the province of God's pledged and habitual causality, 107is the doctrine largely of the poets, 107, 108guarantees individuality and rights of each portion of universe, 108in moral realm estimates worth by the voluntary recognition and appropriation of the divine, 108does not, like pantheism, involve moral indifference to the variations observed in universe, 108does not regard saint and sensualist, men and mice as of equal value, 108it regards the universe as a graded and progressing manifestation of God's love for righteousness and opposition to wrong, 108it recognizes the mysterious power of selfhood to oppose the divine law, 108it recognizes the protective and vindicatory reaction of the divine against evil, 108it gives ethical content to Spinoza's apophthegm, 'all things serve,', 108it neither cancels moral distinctions, nor minifies retribution, 108recognizes Christ as the Logos of God in its universal acceptance, 109recognizes as the Creator, Upholder, and Governor of the universe, Him who in history became incarnate and by death made atonement for human sin, 109rests on Scriptural statements, 109secures a Christian application of modern philosophical doctrine, 109gives a more fruitful conception of matter, 109considers nature as the omnipresent Christ, 109presents Christ as the unifying reality of physical, mental and moral phenomena, 109its relation to pantheism and deism, 109furnishes a foundation for new interpretation in theology and philosophy, 109helps to acceptance of Trinitarianism, 109teaches that while the natural bond uniting to God cannot be broken, the moral bond may, 109, 110how it interprets“rejecting”Christ, 110enables us to understand the principle of the atonement, 110strengthens the probability of miracle, 126teaches that God is pure and perfect mind that passes beyond all phenomena and is their ground, 255teaches that“that which hath been made was life in him,”Christ, 311teaches that in Christ all things“consist,”hold together, as cosmos rather than chaos, 311teaches that gravitation, evolution, and the laws of nature are Christ's habits, and nature but his constant will, 311[pg 1097]teaches that in Christ is the intellectual bond, the uniformity of law, the unity of truth, 311teaches that Christ is the principle of induction, the medium of interaction, and the moral attraction of the universe, reconciling all things in heaven and earth, 311teaches that God transcendent, the Father, is revealed by God immanent, the Son, 314teaches that Christ is the life of nature, 337teaches that creation is thought in expression, reason externalized, 381teaches a dualism that holds to underground connections of life between man and man, man and nature, man and God, 386teaches that the universe is a life and not a mechanism, 391teaches that God personally present in the wheat makes it grow, and in the dough turns it into bread, 411teaches that every man lives, moves, and has his being in God, and that whatever has come into being, whether material or spiritual, has its life only in Christ, 413teaches that“Dei voluntas est rerum natura,”, 413teaches that nothing finite is only finite, 413its further teaching concerning natural forces and personal beings, 413, 414, 418, 419allows of“second cause,”, 416Monogenism, modern science in favor of, 480Monophysites, 672seeEutychians.Monotheism, facts point to an original, 56, 531Hebrew, preceeds polytheistic systems of antiquity, 531, 532more and more evident in heathen religions as we trace them back, 531, 532an original, authors on, 531, 532Montanists, 304Montanus, 712Moral argument for the existence of God, the designation criticized, 81faculty, its deliverances, evidences of an intelligent cause, 82freedom, what?, 361nature of man, 497-513likeness to himself, how restored by God, 518law, what?, 537-544law, man's relations to, reach beyond consciousness, 594government of God, recognizes race-responsibilities, 594union of human and divine in Christ, 671analogies of atonement, 716evil, seeSin.obligation, its grounds determined, 298-303judgments, involve will, 841Morality, Christian, a fruit of doctrine, 16of N. T., 177, 178Christian, criticized by Mill, 179heathen systems of, 179-186of Bible, progressive, 230mere insistence on, cannot make men moral, 863“Morning stars,”, 445“Mother of God,”, 681Motive, not cause but occasion, 360, 506man never acts without or contrary to, 360a ground of prediction, 360influences, without infringing on free agency, 360the previously dominant, not always the impulsive, 360Motives, man can choose between, 360persuade but never compel, 362, 506, 649not wholly external to mind influenced by them, 506, 817lower, sometimes seemingly appealed to in Scripture, 826, 827Muratorian Canon, 147Music, reminiscent of possession lost, 526Mystic, 31, 81Mysticism, true and false, 32MystikandMysticismus, 31Myth, its nature, 155as distinguished fromsagaand legend, 155“the Divine Spirit can avail himself of”(Sabatier), 155'may be made the medium of revelation' (Denney), 214not a falsehood, 155, 214early part of Genesis may be of the nature of a, 214Myth-theory of the origin of the gospels (Strauss), 155-157described, 155, 156objected to, 156, 157authors on, 157NachwirkungandFortwirkung, 776“Name, in my,”, 807Names of God, the five Hebrew,Ewald on, 318Nascimur, pascimur, 972[pg 1098]Natura, 392Natura enim non nisi parendo vincitur, 541Natura humana in Christo capax divinæ, 694Natura naturans(Spinoza), 244, 287Natura naturata(Spinoza), 244, 287, 700Naturæ minister et interpres, 2Natural = psychical, 484Natural insight as to source of religious knowledge, 203Natural law, advantages of its general uniformity, 124events aside from its general fixity to be expected if moral ends require, 125life, God's gift of, foreshadows larger blessings, 289realism, and location of mind in body, 280revelation supplemented by Scripture, 27
Manhood of Christ, ideal, 678, 679Manichæanism, 382, 670Moriolatry, invocation of saints, and transubstantiation, origin of, 673Marriage, a type of human and divine nature in Christ, 693'Mary, mother of God,', 671, 686Material force as little observable as divine agency, 8organism, not necessarily a hindrance to activity of spirit, 1021Materialism, idealism, and pantheism, arise from desire after scientific unity, 90Materialism, what?, 90element of truth in, 90objection to, from intuition, 92objection to, from mind's attributes, 92, 93cannot explain the psychical from the physical, 93furnishes no sufficient cause for highest phenomena of universe, 94furnishes no evidence of consciousness in others, 94, 95Sadducean, denies resurrection of body, 1018recent, its services to proper views of body, 1018Materialistic Idealism, 95-100its definition, 95its development, 95-97defective in its definition of matter, 97defective in its definition of mind, 97, 98opposed to the imperative assumptions of non-empirical, transcendent knowledge of things-in-themselves, 98however modified, cumbered with the difficulties of pure materialism, 98, 99a view of, held by many Christian thinkers, 99, 100Mathematics, a disclosure of the divine nature, 261crystallized, the heavens are, 261Matter, regarded as atoms which have force as a universal and inseparable property, 90, 91in its more modern aspect, a manifestation of force, 91the Tyndall and Crookes deliverances regarding, 91mind intuitively regarded as different from it in kind, and higher in rank, 92to be regarded as secondary and subordinate to mind, 93and mind, relations between, 93, 94does it provide“the needful objectivity for God”?, 347its eternity not disprovable by reason, 374not stuff that emanated from God, 385not stuff, but an activity of God, 385according to Schelling,esprit gelé, 386its continuance dependent on God, 413made by God, and, therefore, pure, 560its capacities, as subservient to spirit, inestimable, 1021, 1022Memory, its impeccability in the case of the apostles, secured by promised Spirit, 207a preparation for the final judgment, 1026of an evil deed, becomes keener with time, 1029Memra, relation to Johannine Logos, 320Mendacium officiosum, 262Mennonites, 970Mens humana capax divinæ, 212Mens rea, essential to crime, 554Mercy, in the God of nature, some indications which point to, 113optional, 271, 296, 297defined, 289[pg 1095]divine, a matter of revelation, 296election a matter of, 779Messiah, 321, 667, 668Metaphysical generation of the soul, 493Military theory of atonement, 747Millennium, 1008-1015Mind, has no parts, yet divisible, 9its organizing instinct, 15, 16gives both final and efficient cause, 76recognizes itself as another and higher than the material organization it uses, 92its attributes and itself different in kind and higher in rank than matter, 92, 93not transformed physical force, 93the only substantive thing in the universe, all else is adjective, 94unsatisfactorily defined as a“series of feelings aware of itself,”, 97Absolute, not conditioned as the finite mind, 104“carnal,”its meaning, 592Minister, his chief qualification, 17his relation to church work, 898forfeiture of his standing as, 923, 924Miracle, a preliminary definition, 117modified definition suggested by Babbage, 117, 118“signality”must be preserved in definition of, 118preferable definition, 118, 119never regarded in Scripture as an infraction of law, 119natural processes may be in, 119the attitude of some theologians towards, irrational, 120a number of opinions upon, presented, 120possibility of, 121-123not beyond the power of a God dwelling in and controlling the universe, shown in some observations, 121-123possibility of, doubly strong to those who give the Logos or Divine Reason his place in his universe, 122possible on Lotzean view of universe, 123possible because God is not far away, 123possible because of the action and reaction between the world and the personal Absolute, 123a presumption against, 124presupposes, and derives its value from, law, 124a uniformity of nature, inconsistent with miracle, non-existent, 124no one is entitled to saya priorithat it is impossible (Huxley), 124but the higher stage as seen from the lower, 125when the efficient cause gives place to the final cause, 125exists because the uniformity of nature is of less importance in the sight of God than the moral growth of the human spirit, 125“the greatest I know, my conversion”(Vinet), 125our view of, determined by our belief in a moral or a non-moral God, 126is extraordinary, never arbitrary, 126not a question of power, but of rationality and love, 126implies self-restraint and self-unfolding, 126accompanied by a sacrifice of feeling on the part of Christ, 126probability of, greater from point of view of ethical monism, 126a work in which God lovingly limits himself, 126probability of, drawn from the concessions of Huxley, 127the amount of testimony necessary to prove a, 127Hume's misrepresentation of the abnormality of, 127Hume's argument against, fallacious, 127evidential force of, 128-131accompanies and attests new communications from God, 128its distribution in history, 128, 129its cessation or continuance, 128, 132, 133certifies directly not to the truth of a doctrine, but of a teacher, 129must be supported by purity of life and doctrine, 129to see in all nature the working of the living God removes prejudice against, 130the revelation of God, not the proof of that revelation, 130does not lose its value in the process of ages, 130of the resurrection sustains the authority of Christ as a teacher, 130of Christ's resurrection, is it“an obsolete picture of an eternal truth”?, 130of Christ's resurrection, has complete historical attestation, 130, 131of Christ's resurrection, not explicable by theswoon-theoryof Strauss, 131of Christ's resurrection, not explicable by thespirit-theoryof Keim, 131[pg 1096]of Christ's resurrection, not explicable by thevision-theoryof Renan, 131of Christ's resurrection, its three lessons, 131the counterfeit, 132only a direct act of God a, 132the counterfeit, attests the true, 132how the false, may be distinguished from the true, 132, 133Miracles as attesting Divine Revelation, 117-133Mohammedanism, 186, 347, 427Molecular movement and thought, 93Molecules, manufactured articles, 77Molluscs, their beauty inexplicable by“natural selection,”, 471Monarchians, 327Monism presents that deep force, in which effects, psychical and bodily, find common origin, 69there must be a basal, 80Monism, Ethical, defined, 105consistent with the teachings of Holy Writ, 105the faith of Augustine, 105the faith of Anselm, 105, 106embraces the one element of truth in pantheism, 106is entirely consistent with ethical fact, 106is Metaphysical Monism qualified by Psychological Monism, 106is supplanting Dualism in philosophic thought, 106it rejects the two main errors of pantheism, 107, 109it regards the universe as a finite, partial, and progressive revelation of God, 107, 108it regards matter as God's limitation under law of necessity, 107it regards humanity as God's self-limitation under law of freedom, 107it regards incarnation and atonement as God's self-limitation under law of grace, 107regards universe as related to God as thought to the thinker, 107regards nature as the province of God's pledged and habitual causality, 107is the doctrine largely of the poets, 107, 108guarantees individuality and rights of each portion of universe, 108in moral realm estimates worth by the voluntary recognition and appropriation of the divine, 108does not, like pantheism, involve moral indifference to the variations observed in universe, 108does not regard saint and sensualist, men and mice as of equal value, 108it regards the universe as a graded and progressing manifestation of God's love for righteousness and opposition to wrong, 108it recognizes the mysterious power of selfhood to oppose the divine law, 108it recognizes the protective and vindicatory reaction of the divine against evil, 108it gives ethical content to Spinoza's apophthegm, 'all things serve,', 108it neither cancels moral distinctions, nor minifies retribution, 108recognizes Christ as the Logos of God in its universal acceptance, 109recognizes as the Creator, Upholder, and Governor of the universe, Him who in history became incarnate and by death made atonement for human sin, 109rests on Scriptural statements, 109secures a Christian application of modern philosophical doctrine, 109gives a more fruitful conception of matter, 109considers nature as the omnipresent Christ, 109presents Christ as the unifying reality of physical, mental and moral phenomena, 109its relation to pantheism and deism, 109furnishes a foundation for new interpretation in theology and philosophy, 109helps to acceptance of Trinitarianism, 109teaches that while the natural bond uniting to God cannot be broken, the moral bond may, 109, 110how it interprets“rejecting”Christ, 110enables us to understand the principle of the atonement, 110strengthens the probability of miracle, 126teaches that God is pure and perfect mind that passes beyond all phenomena and is their ground, 255teaches that“that which hath been made was life in him,”Christ, 311teaches that in Christ all things“consist,”hold together, as cosmos rather than chaos, 311teaches that gravitation, evolution, and the laws of nature are Christ's habits, and nature but his constant will, 311[pg 1097]teaches that in Christ is the intellectual bond, the uniformity of law, the unity of truth, 311teaches that Christ is the principle of induction, the medium of interaction, and the moral attraction of the universe, reconciling all things in heaven and earth, 311teaches that God transcendent, the Father, is revealed by God immanent, the Son, 314teaches that Christ is the life of nature, 337teaches that creation is thought in expression, reason externalized, 381teaches a dualism that holds to underground connections of life between man and man, man and nature, man and God, 386teaches that the universe is a life and not a mechanism, 391teaches that God personally present in the wheat makes it grow, and in the dough turns it into bread, 411teaches that every man lives, moves, and has his being in God, and that whatever has come into being, whether material or spiritual, has its life only in Christ, 413teaches that“Dei voluntas est rerum natura,”, 413teaches that nothing finite is only finite, 413its further teaching concerning natural forces and personal beings, 413, 414, 418, 419allows of“second cause,”, 416Monogenism, modern science in favor of, 480Monophysites, 672seeEutychians.Monotheism, facts point to an original, 56, 531Hebrew, preceeds polytheistic systems of antiquity, 531, 532more and more evident in heathen religions as we trace them back, 531, 532an original, authors on, 531, 532Montanists, 304Montanus, 712Moral argument for the existence of God, the designation criticized, 81faculty, its deliverances, evidences of an intelligent cause, 82freedom, what?, 361nature of man, 497-513likeness to himself, how restored by God, 518law, what?, 537-544law, man's relations to, reach beyond consciousness, 594government of God, recognizes race-responsibilities, 594union of human and divine in Christ, 671analogies of atonement, 716evil, seeSin.obligation, its grounds determined, 298-303judgments, involve will, 841Morality, Christian, a fruit of doctrine, 16of N. T., 177, 178Christian, criticized by Mill, 179heathen systems of, 179-186of Bible, progressive, 230mere insistence on, cannot make men moral, 863“Morning stars,”, 445“Mother of God,”, 681Motive, not cause but occasion, 360, 506man never acts without or contrary to, 360a ground of prediction, 360influences, without infringing on free agency, 360the previously dominant, not always the impulsive, 360Motives, man can choose between, 360persuade but never compel, 362, 506, 649not wholly external to mind influenced by them, 506, 817lower, sometimes seemingly appealed to in Scripture, 826, 827Muratorian Canon, 147Music, reminiscent of possession lost, 526Mystic, 31, 81Mysticism, true and false, 32MystikandMysticismus, 31Myth, its nature, 155as distinguished fromsagaand legend, 155“the Divine Spirit can avail himself of”(Sabatier), 155'may be made the medium of revelation' (Denney), 214not a falsehood, 155, 214early part of Genesis may be of the nature of a, 214Myth-theory of the origin of the gospels (Strauss), 155-157described, 155, 156objected to, 156, 157authors on, 157NachwirkungandFortwirkung, 776“Name, in my,”, 807Names of God, the five Hebrew,Ewald on, 318Nascimur, pascimur, 972[pg 1098]Natura, 392Natura enim non nisi parendo vincitur, 541Natura humana in Christo capax divinæ, 694Natura naturans(Spinoza), 244, 287Natura naturata(Spinoza), 244, 287, 700Naturæ minister et interpres, 2Natural = psychical, 484Natural insight as to source of religious knowledge, 203Natural law, advantages of its general uniformity, 124events aside from its general fixity to be expected if moral ends require, 125life, God's gift of, foreshadows larger blessings, 289realism, and location of mind in body, 280revelation supplemented by Scripture, 27
Manhood of Christ, ideal, 678, 679Manichæanism, 382, 670Moriolatry, invocation of saints, and transubstantiation, origin of, 673Marriage, a type of human and divine nature in Christ, 693'Mary, mother of God,', 671, 686Material force as little observable as divine agency, 8organism, not necessarily a hindrance to activity of spirit, 1021Materialism, idealism, and pantheism, arise from desire after scientific unity, 90Materialism, what?, 90element of truth in, 90objection to, from intuition, 92objection to, from mind's attributes, 92, 93cannot explain the psychical from the physical, 93furnishes no sufficient cause for highest phenomena of universe, 94furnishes no evidence of consciousness in others, 94, 95Sadducean, denies resurrection of body, 1018recent, its services to proper views of body, 1018Materialistic Idealism, 95-100its definition, 95its development, 95-97defective in its definition of matter, 97defective in its definition of mind, 97, 98opposed to the imperative assumptions of non-empirical, transcendent knowledge of things-in-themselves, 98however modified, cumbered with the difficulties of pure materialism, 98, 99a view of, held by many Christian thinkers, 99, 100Mathematics, a disclosure of the divine nature, 261crystallized, the heavens are, 261Matter, regarded as atoms which have force as a universal and inseparable property, 90, 91in its more modern aspect, a manifestation of force, 91the Tyndall and Crookes deliverances regarding, 91mind intuitively regarded as different from it in kind, and higher in rank, 92to be regarded as secondary and subordinate to mind, 93and mind, relations between, 93, 94does it provide“the needful objectivity for God”?, 347its eternity not disprovable by reason, 374not stuff that emanated from God, 385not stuff, but an activity of God, 385according to Schelling,esprit gelé, 386its continuance dependent on God, 413made by God, and, therefore, pure, 560its capacities, as subservient to spirit, inestimable, 1021, 1022Memory, its impeccability in the case of the apostles, secured by promised Spirit, 207a preparation for the final judgment, 1026of an evil deed, becomes keener with time, 1029Memra, relation to Johannine Logos, 320Mendacium officiosum, 262Mennonites, 970Mens humana capax divinæ, 212Mens rea, essential to crime, 554Mercy, in the God of nature, some indications which point to, 113optional, 271, 296, 297defined, 289[pg 1095]divine, a matter of revelation, 296election a matter of, 779Messiah, 321, 667, 668Metaphysical generation of the soul, 493Military theory of atonement, 747Millennium, 1008-1015Mind, has no parts, yet divisible, 9its organizing instinct, 15, 16gives both final and efficient cause, 76recognizes itself as another and higher than the material organization it uses, 92its attributes and itself different in kind and higher in rank than matter, 92, 93not transformed physical force, 93the only substantive thing in the universe, all else is adjective, 94unsatisfactorily defined as a“series of feelings aware of itself,”, 97Absolute, not conditioned as the finite mind, 104“carnal,”its meaning, 592Minister, his chief qualification, 17his relation to church work, 898forfeiture of his standing as, 923, 924Miracle, a preliminary definition, 117modified definition suggested by Babbage, 117, 118“signality”must be preserved in definition of, 118preferable definition, 118, 119never regarded in Scripture as an infraction of law, 119natural processes may be in, 119the attitude of some theologians towards, irrational, 120a number of opinions upon, presented, 120possibility of, 121-123not beyond the power of a God dwelling in and controlling the universe, shown in some observations, 121-123possibility of, doubly strong to those who give the Logos or Divine Reason his place in his universe, 122possible on Lotzean view of universe, 123possible because God is not far away, 123possible because of the action and reaction between the world and the personal Absolute, 123a presumption against, 124presupposes, and derives its value from, law, 124a uniformity of nature, inconsistent with miracle, non-existent, 124no one is entitled to saya priorithat it is impossible (Huxley), 124but the higher stage as seen from the lower, 125when the efficient cause gives place to the final cause, 125exists because the uniformity of nature is of less importance in the sight of God than the moral growth of the human spirit, 125“the greatest I know, my conversion”(Vinet), 125our view of, determined by our belief in a moral or a non-moral God, 126is extraordinary, never arbitrary, 126not a question of power, but of rationality and love, 126implies self-restraint and self-unfolding, 126accompanied by a sacrifice of feeling on the part of Christ, 126probability of, greater from point of view of ethical monism, 126a work in which God lovingly limits himself, 126probability of, drawn from the concessions of Huxley, 127the amount of testimony necessary to prove a, 127Hume's misrepresentation of the abnormality of, 127Hume's argument against, fallacious, 127evidential force of, 128-131accompanies and attests new communications from God, 128its distribution in history, 128, 129its cessation or continuance, 128, 132, 133certifies directly not to the truth of a doctrine, but of a teacher, 129must be supported by purity of life and doctrine, 129to see in all nature the working of the living God removes prejudice against, 130the revelation of God, not the proof of that revelation, 130does not lose its value in the process of ages, 130of the resurrection sustains the authority of Christ as a teacher, 130of Christ's resurrection, is it“an obsolete picture of an eternal truth”?, 130of Christ's resurrection, has complete historical attestation, 130, 131of Christ's resurrection, not explicable by theswoon-theoryof Strauss, 131of Christ's resurrection, not explicable by thespirit-theoryof Keim, 131[pg 1096]of Christ's resurrection, not explicable by thevision-theoryof Renan, 131of Christ's resurrection, its three lessons, 131the counterfeit, 132only a direct act of God a, 132the counterfeit, attests the true, 132how the false, may be distinguished from the true, 132, 133Miracles as attesting Divine Revelation, 117-133Mohammedanism, 186, 347, 427Molecular movement and thought, 93Molecules, manufactured articles, 77Molluscs, their beauty inexplicable by“natural selection,”, 471Monarchians, 327Monism presents that deep force, in which effects, psychical and bodily, find common origin, 69there must be a basal, 80Monism, Ethical, defined, 105consistent with the teachings of Holy Writ, 105the faith of Augustine, 105the faith of Anselm, 105, 106embraces the one element of truth in pantheism, 106is entirely consistent with ethical fact, 106is Metaphysical Monism qualified by Psychological Monism, 106is supplanting Dualism in philosophic thought, 106it rejects the two main errors of pantheism, 107, 109it regards the universe as a finite, partial, and progressive revelation of God, 107, 108it regards matter as God's limitation under law of necessity, 107it regards humanity as God's self-limitation under law of freedom, 107it regards incarnation and atonement as God's self-limitation under law of grace, 107regards universe as related to God as thought to the thinker, 107regards nature as the province of God's pledged and habitual causality, 107is the doctrine largely of the poets, 107, 108guarantees individuality and rights of each portion of universe, 108in moral realm estimates worth by the voluntary recognition and appropriation of the divine, 108does not, like pantheism, involve moral indifference to the variations observed in universe, 108does not regard saint and sensualist, men and mice as of equal value, 108it regards the universe as a graded and progressing manifestation of God's love for righteousness and opposition to wrong, 108it recognizes the mysterious power of selfhood to oppose the divine law, 108it recognizes the protective and vindicatory reaction of the divine against evil, 108it gives ethical content to Spinoza's apophthegm, 'all things serve,', 108it neither cancels moral distinctions, nor minifies retribution, 108recognizes Christ as the Logos of God in its universal acceptance, 109recognizes as the Creator, Upholder, and Governor of the universe, Him who in history became incarnate and by death made atonement for human sin, 109rests on Scriptural statements, 109secures a Christian application of modern philosophical doctrine, 109gives a more fruitful conception of matter, 109considers nature as the omnipresent Christ, 109presents Christ as the unifying reality of physical, mental and moral phenomena, 109its relation to pantheism and deism, 109furnishes a foundation for new interpretation in theology and philosophy, 109helps to acceptance of Trinitarianism, 109teaches that while the natural bond uniting to God cannot be broken, the moral bond may, 109, 110how it interprets“rejecting”Christ, 110enables us to understand the principle of the atonement, 110strengthens the probability of miracle, 126teaches that God is pure and perfect mind that passes beyond all phenomena and is their ground, 255teaches that“that which hath been made was life in him,”Christ, 311teaches that in Christ all things“consist,”hold together, as cosmos rather than chaos, 311teaches that gravitation, evolution, and the laws of nature are Christ's habits, and nature but his constant will, 311[pg 1097]teaches that in Christ is the intellectual bond, the uniformity of law, the unity of truth, 311teaches that Christ is the principle of induction, the medium of interaction, and the moral attraction of the universe, reconciling all things in heaven and earth, 311teaches that God transcendent, the Father, is revealed by God immanent, the Son, 314teaches that Christ is the life of nature, 337teaches that creation is thought in expression, reason externalized, 381teaches a dualism that holds to underground connections of life between man and man, man and nature, man and God, 386teaches that the universe is a life and not a mechanism, 391teaches that God personally present in the wheat makes it grow, and in the dough turns it into bread, 411teaches that every man lives, moves, and has his being in God, and that whatever has come into being, whether material or spiritual, has its life only in Christ, 413teaches that“Dei voluntas est rerum natura,”, 413teaches that nothing finite is only finite, 413its further teaching concerning natural forces and personal beings, 413, 414, 418, 419allows of“second cause,”, 416Monogenism, modern science in favor of, 480Monophysites, 672seeEutychians.Monotheism, facts point to an original, 56, 531Hebrew, preceeds polytheistic systems of antiquity, 531, 532more and more evident in heathen religions as we trace them back, 531, 532an original, authors on, 531, 532Montanists, 304Montanus, 712Moral argument for the existence of God, the designation criticized, 81faculty, its deliverances, evidences of an intelligent cause, 82freedom, what?, 361nature of man, 497-513likeness to himself, how restored by God, 518law, what?, 537-544law, man's relations to, reach beyond consciousness, 594government of God, recognizes race-responsibilities, 594union of human and divine in Christ, 671analogies of atonement, 716evil, seeSin.obligation, its grounds determined, 298-303judgments, involve will, 841Morality, Christian, a fruit of doctrine, 16of N. T., 177, 178Christian, criticized by Mill, 179heathen systems of, 179-186of Bible, progressive, 230mere insistence on, cannot make men moral, 863“Morning stars,”, 445“Mother of God,”, 681Motive, not cause but occasion, 360, 506man never acts without or contrary to, 360a ground of prediction, 360influences, without infringing on free agency, 360the previously dominant, not always the impulsive, 360Motives, man can choose between, 360persuade but never compel, 362, 506, 649not wholly external to mind influenced by them, 506, 817lower, sometimes seemingly appealed to in Scripture, 826, 827Muratorian Canon, 147Music, reminiscent of possession lost, 526Mystic, 31, 81Mysticism, true and false, 32MystikandMysticismus, 31Myth, its nature, 155as distinguished fromsagaand legend, 155“the Divine Spirit can avail himself of”(Sabatier), 155'may be made the medium of revelation' (Denney), 214not a falsehood, 155, 214early part of Genesis may be of the nature of a, 214Myth-theory of the origin of the gospels (Strauss), 155-157described, 155, 156objected to, 156, 157authors on, 157NachwirkungandFortwirkung, 776“Name, in my,”, 807Names of God, the five Hebrew,Ewald on, 318Nascimur, pascimur, 972[pg 1098]Natura, 392Natura enim non nisi parendo vincitur, 541Natura humana in Christo capax divinæ, 694Natura naturans(Spinoza), 244, 287Natura naturata(Spinoza), 244, 287, 700Naturæ minister et interpres, 2Natural = psychical, 484Natural insight as to source of religious knowledge, 203Natural law, advantages of its general uniformity, 124events aside from its general fixity to be expected if moral ends require, 125life, God's gift of, foreshadows larger blessings, 289realism, and location of mind in body, 280revelation supplemented by Scripture, 27
Manhood of Christ, ideal, 678, 679Manichæanism, 382, 670Moriolatry, invocation of saints, and transubstantiation, origin of, 673Marriage, a type of human and divine nature in Christ, 693'Mary, mother of God,', 671, 686Material force as little observable as divine agency, 8organism, not necessarily a hindrance to activity of spirit, 1021Materialism, idealism, and pantheism, arise from desire after scientific unity, 90Materialism, what?, 90element of truth in, 90objection to, from intuition, 92objection to, from mind's attributes, 92, 93cannot explain the psychical from the physical, 93furnishes no sufficient cause for highest phenomena of universe, 94furnishes no evidence of consciousness in others, 94, 95Sadducean, denies resurrection of body, 1018recent, its services to proper views of body, 1018Materialistic Idealism, 95-100its definition, 95its development, 95-97defective in its definition of matter, 97defective in its definition of mind, 97, 98opposed to the imperative assumptions of non-empirical, transcendent knowledge of things-in-themselves, 98however modified, cumbered with the difficulties of pure materialism, 98, 99a view of, held by many Christian thinkers, 99, 100Mathematics, a disclosure of the divine nature, 261crystallized, the heavens are, 261Matter, regarded as atoms which have force as a universal and inseparable property, 90, 91in its more modern aspect, a manifestation of force, 91the Tyndall and Crookes deliverances regarding, 91mind intuitively regarded as different from it in kind, and higher in rank, 92to be regarded as secondary and subordinate to mind, 93and mind, relations between, 93, 94does it provide“the needful objectivity for God”?, 347its eternity not disprovable by reason, 374not stuff that emanated from God, 385not stuff, but an activity of God, 385according to Schelling,esprit gelé, 386its continuance dependent on God, 413made by God, and, therefore, pure, 560its capacities, as subservient to spirit, inestimable, 1021, 1022Memory, its impeccability in the case of the apostles, secured by promised Spirit, 207a preparation for the final judgment, 1026of an evil deed, becomes keener with time, 1029Memra, relation to Johannine Logos, 320Mendacium officiosum, 262Mennonites, 970Mens humana capax divinæ, 212Mens rea, essential to crime, 554Mercy, in the God of nature, some indications which point to, 113optional, 271, 296, 297defined, 289[pg 1095]divine, a matter of revelation, 296election a matter of, 779Messiah, 321, 667, 668Metaphysical generation of the soul, 493Military theory of atonement, 747Millennium, 1008-1015Mind, has no parts, yet divisible, 9its organizing instinct, 15, 16gives both final and efficient cause, 76recognizes itself as another and higher than the material organization it uses, 92its attributes and itself different in kind and higher in rank than matter, 92, 93not transformed physical force, 93the only substantive thing in the universe, all else is adjective, 94unsatisfactorily defined as a“series of feelings aware of itself,”, 97Absolute, not conditioned as the finite mind, 104“carnal,”its meaning, 592Minister, his chief qualification, 17his relation to church work, 898forfeiture of his standing as, 923, 924Miracle, a preliminary definition, 117modified definition suggested by Babbage, 117, 118“signality”must be preserved in definition of, 118preferable definition, 118, 119never regarded in Scripture as an infraction of law, 119natural processes may be in, 119the attitude of some theologians towards, irrational, 120a number of opinions upon, presented, 120possibility of, 121-123not beyond the power of a God dwelling in and controlling the universe, shown in some observations, 121-123possibility of, doubly strong to those who give the Logos or Divine Reason his place in his universe, 122possible on Lotzean view of universe, 123possible because God is not far away, 123possible because of the action and reaction between the world and the personal Absolute, 123a presumption against, 124presupposes, and derives its value from, law, 124a uniformity of nature, inconsistent with miracle, non-existent, 124no one is entitled to saya priorithat it is impossible (Huxley), 124but the higher stage as seen from the lower, 125when the efficient cause gives place to the final cause, 125exists because the uniformity of nature is of less importance in the sight of God than the moral growth of the human spirit, 125“the greatest I know, my conversion”(Vinet), 125our view of, determined by our belief in a moral or a non-moral God, 126is extraordinary, never arbitrary, 126not a question of power, but of rationality and love, 126implies self-restraint and self-unfolding, 126accompanied by a sacrifice of feeling on the part of Christ, 126probability of, greater from point of view of ethical monism, 126a work in which God lovingly limits himself, 126probability of, drawn from the concessions of Huxley, 127the amount of testimony necessary to prove a, 127Hume's misrepresentation of the abnormality of, 127Hume's argument against, fallacious, 127evidential force of, 128-131accompanies and attests new communications from God, 128its distribution in history, 128, 129its cessation or continuance, 128, 132, 133certifies directly not to the truth of a doctrine, but of a teacher, 129must be supported by purity of life and doctrine, 129to see in all nature the working of the living God removes prejudice against, 130the revelation of God, not the proof of that revelation, 130does not lose its value in the process of ages, 130of the resurrection sustains the authority of Christ as a teacher, 130of Christ's resurrection, is it“an obsolete picture of an eternal truth”?, 130of Christ's resurrection, has complete historical attestation, 130, 131of Christ's resurrection, not explicable by theswoon-theoryof Strauss, 131of Christ's resurrection, not explicable by thespirit-theoryof Keim, 131[pg 1096]of Christ's resurrection, not explicable by thevision-theoryof Renan, 131of Christ's resurrection, its three lessons, 131the counterfeit, 132only a direct act of God a, 132the counterfeit, attests the true, 132how the false, may be distinguished from the true, 132, 133Miracles as attesting Divine Revelation, 117-133Mohammedanism, 186, 347, 427Molecular movement and thought, 93Molecules, manufactured articles, 77Molluscs, their beauty inexplicable by“natural selection,”, 471Monarchians, 327Monism presents that deep force, in which effects, psychical and bodily, find common origin, 69there must be a basal, 80Monism, Ethical, defined, 105consistent with the teachings of Holy Writ, 105the faith of Augustine, 105the faith of Anselm, 105, 106embraces the one element of truth in pantheism, 106is entirely consistent with ethical fact, 106is Metaphysical Monism qualified by Psychological Monism, 106is supplanting Dualism in philosophic thought, 106it rejects the two main errors of pantheism, 107, 109it regards the universe as a finite, partial, and progressive revelation of God, 107, 108it regards matter as God's limitation under law of necessity, 107it regards humanity as God's self-limitation under law of freedom, 107it regards incarnation and atonement as God's self-limitation under law of grace, 107regards universe as related to God as thought to the thinker, 107regards nature as the province of God's pledged and habitual causality, 107is the doctrine largely of the poets, 107, 108guarantees individuality and rights of each portion of universe, 108in moral realm estimates worth by the voluntary recognition and appropriation of the divine, 108does not, like pantheism, involve moral indifference to the variations observed in universe, 108does not regard saint and sensualist, men and mice as of equal value, 108it regards the universe as a graded and progressing manifestation of God's love for righteousness and opposition to wrong, 108it recognizes the mysterious power of selfhood to oppose the divine law, 108it recognizes the protective and vindicatory reaction of the divine against evil, 108it gives ethical content to Spinoza's apophthegm, 'all things serve,', 108it neither cancels moral distinctions, nor minifies retribution, 108recognizes Christ as the Logos of God in its universal acceptance, 109recognizes as the Creator, Upholder, and Governor of the universe, Him who in history became incarnate and by death made atonement for human sin, 109rests on Scriptural statements, 109secures a Christian application of modern philosophical doctrine, 109gives a more fruitful conception of matter, 109considers nature as the omnipresent Christ, 109presents Christ as the unifying reality of physical, mental and moral phenomena, 109its relation to pantheism and deism, 109furnishes a foundation for new interpretation in theology and philosophy, 109helps to acceptance of Trinitarianism, 109teaches that while the natural bond uniting to God cannot be broken, the moral bond may, 109, 110how it interprets“rejecting”Christ, 110enables us to understand the principle of the atonement, 110strengthens the probability of miracle, 126teaches that God is pure and perfect mind that passes beyond all phenomena and is their ground, 255teaches that“that which hath been made was life in him,”Christ, 311teaches that in Christ all things“consist,”hold together, as cosmos rather than chaos, 311teaches that gravitation, evolution, and the laws of nature are Christ's habits, and nature but his constant will, 311[pg 1097]teaches that in Christ is the intellectual bond, the uniformity of law, the unity of truth, 311teaches that Christ is the principle of induction, the medium of interaction, and the moral attraction of the universe, reconciling all things in heaven and earth, 311teaches that God transcendent, the Father, is revealed by God immanent, the Son, 314teaches that Christ is the life of nature, 337teaches that creation is thought in expression, reason externalized, 381teaches a dualism that holds to underground connections of life between man and man, man and nature, man and God, 386teaches that the universe is a life and not a mechanism, 391teaches that God personally present in the wheat makes it grow, and in the dough turns it into bread, 411teaches that every man lives, moves, and has his being in God, and that whatever has come into being, whether material or spiritual, has its life only in Christ, 413teaches that“Dei voluntas est rerum natura,”, 413teaches that nothing finite is only finite, 413its further teaching concerning natural forces and personal beings, 413, 414, 418, 419allows of“second cause,”, 416Monogenism, modern science in favor of, 480Monophysites, 672seeEutychians.Monotheism, facts point to an original, 56, 531Hebrew, preceeds polytheistic systems of antiquity, 531, 532more and more evident in heathen religions as we trace them back, 531, 532an original, authors on, 531, 532Montanists, 304Montanus, 712Moral argument for the existence of God, the designation criticized, 81faculty, its deliverances, evidences of an intelligent cause, 82freedom, what?, 361nature of man, 497-513likeness to himself, how restored by God, 518law, what?, 537-544law, man's relations to, reach beyond consciousness, 594government of God, recognizes race-responsibilities, 594union of human and divine in Christ, 671analogies of atonement, 716evil, seeSin.obligation, its grounds determined, 298-303judgments, involve will, 841Morality, Christian, a fruit of doctrine, 16of N. T., 177, 178Christian, criticized by Mill, 179heathen systems of, 179-186of Bible, progressive, 230mere insistence on, cannot make men moral, 863“Morning stars,”, 445“Mother of God,”, 681Motive, not cause but occasion, 360, 506man never acts without or contrary to, 360a ground of prediction, 360influences, without infringing on free agency, 360the previously dominant, not always the impulsive, 360Motives, man can choose between, 360persuade but never compel, 362, 506, 649not wholly external to mind influenced by them, 506, 817lower, sometimes seemingly appealed to in Scripture, 826, 827Muratorian Canon, 147Music, reminiscent of possession lost, 526Mystic, 31, 81Mysticism, true and false, 32MystikandMysticismus, 31Myth, its nature, 155as distinguished fromsagaand legend, 155“the Divine Spirit can avail himself of”(Sabatier), 155'may be made the medium of revelation' (Denney), 214not a falsehood, 155, 214early part of Genesis may be of the nature of a, 214Myth-theory of the origin of the gospels (Strauss), 155-157described, 155, 156objected to, 156, 157authors on, 157NachwirkungandFortwirkung, 776“Name, in my,”, 807Names of God, the five Hebrew,Ewald on, 318Nascimur, pascimur, 972[pg 1098]Natura, 392Natura enim non nisi parendo vincitur, 541Natura humana in Christo capax divinæ, 694Natura naturans(Spinoza), 244, 287Natura naturata(Spinoza), 244, 287, 700Naturæ minister et interpres, 2Natural = psychical, 484Natural insight as to source of religious knowledge, 203Natural law, advantages of its general uniformity, 124events aside from its general fixity to be expected if moral ends require, 125life, God's gift of, foreshadows larger blessings, 289realism, and location of mind in body, 280revelation supplemented by Scripture, 27
Manhood of Christ, ideal, 678, 679
Manhood of Christ, ideal, 678, 679
Manichæanism, 382, 670
Manichæanism, 382, 670
Moriolatry, invocation of saints, and transubstantiation, origin of, 673
Moriolatry, invocation of saints, and transubstantiation, origin of, 673
Marriage, a type of human and divine nature in Christ, 693
Marriage, a type of human and divine nature in Christ, 693
'Mary, mother of God,', 671, 686
'Mary, mother of God,', 671, 686
Material force as little observable as divine agency, 8organism, not necessarily a hindrance to activity of spirit, 1021
Material force as little observable as divine agency, 8
organism, not necessarily a hindrance to activity of spirit, 1021
Materialism, idealism, and pantheism, arise from desire after scientific unity, 90
Materialism, idealism, and pantheism, arise from desire after scientific unity, 90
Materialism, what?, 90element of truth in, 90objection to, from intuition, 92objection to, from mind's attributes, 92, 93cannot explain the psychical from the physical, 93furnishes no sufficient cause for highest phenomena of universe, 94furnishes no evidence of consciousness in others, 94, 95Sadducean, denies resurrection of body, 1018recent, its services to proper views of body, 1018
Materialism, what?, 90
element of truth in, 90
objection to, from intuition, 92
objection to, from mind's attributes, 92, 93
cannot explain the psychical from the physical, 93
furnishes no sufficient cause for highest phenomena of universe, 94
furnishes no evidence of consciousness in others, 94, 95
Sadducean, denies resurrection of body, 1018
recent, its services to proper views of body, 1018
Materialistic Idealism, 95-100its definition, 95its development, 95-97defective in its definition of matter, 97defective in its definition of mind, 97, 98opposed to the imperative assumptions of non-empirical, transcendent knowledge of things-in-themselves, 98however modified, cumbered with the difficulties of pure materialism, 98, 99a view of, held by many Christian thinkers, 99, 100
Materialistic Idealism, 95-100
its definition, 95
its development, 95-97
defective in its definition of matter, 97
defective in its definition of mind, 97, 98
opposed to the imperative assumptions of non-empirical, transcendent knowledge of things-in-themselves, 98
however modified, cumbered with the difficulties of pure materialism, 98, 99
a view of, held by many Christian thinkers, 99, 100
Mathematics, a disclosure of the divine nature, 261crystallized, the heavens are, 261
Mathematics, a disclosure of the divine nature, 261
crystallized, the heavens are, 261
Matter, regarded as atoms which have force as a universal and inseparable property, 90, 91in its more modern aspect, a manifestation of force, 91the Tyndall and Crookes deliverances regarding, 91mind intuitively regarded as different from it in kind, and higher in rank, 92to be regarded as secondary and subordinate to mind, 93and mind, relations between, 93, 94does it provide“the needful objectivity for God”?, 347its eternity not disprovable by reason, 374not stuff that emanated from God, 385not stuff, but an activity of God, 385according to Schelling,esprit gelé, 386its continuance dependent on God, 413made by God, and, therefore, pure, 560its capacities, as subservient to spirit, inestimable, 1021, 1022
Matter, regarded as atoms which have force as a universal and inseparable property, 90, 91
in its more modern aspect, a manifestation of force, 91
the Tyndall and Crookes deliverances regarding, 91
mind intuitively regarded as different from it in kind, and higher in rank, 92
to be regarded as secondary and subordinate to mind, 93
and mind, relations between, 93, 94
does it provide“the needful objectivity for God”?, 347
its eternity not disprovable by reason, 374
not stuff that emanated from God, 385
not stuff, but an activity of God, 385
according to Schelling,esprit gelé, 386
its continuance dependent on God, 413
made by God, and, therefore, pure, 560
its capacities, as subservient to spirit, inestimable, 1021, 1022
Memory, its impeccability in the case of the apostles, secured by promised Spirit, 207a preparation for the final judgment, 1026of an evil deed, becomes keener with time, 1029
Memory, its impeccability in the case of the apostles, secured by promised Spirit, 207
a preparation for the final judgment, 1026
of an evil deed, becomes keener with time, 1029
Memra, relation to Johannine Logos, 320
Memra, relation to Johannine Logos, 320
Mendacium officiosum, 262
Mendacium officiosum, 262
Mennonites, 970
Mennonites, 970
Mens humana capax divinæ, 212
Mens humana capax divinæ, 212
Mens rea, essential to crime, 554
Mens rea, essential to crime, 554
Mercy, in the God of nature, some indications which point to, 113optional, 271, 296, 297defined, 289[pg 1095]divine, a matter of revelation, 296election a matter of, 779
Mercy, in the God of nature, some indications which point to, 113
optional, 271, 296, 297
defined, 289
divine, a matter of revelation, 296
election a matter of, 779
Messiah, 321, 667, 668
Messiah, 321, 667, 668
Metaphysical generation of the soul, 493
Metaphysical generation of the soul, 493
Military theory of atonement, 747
Military theory of atonement, 747
Millennium, 1008-1015
Millennium, 1008-1015
Mind, has no parts, yet divisible, 9its organizing instinct, 15, 16gives both final and efficient cause, 76recognizes itself as another and higher than the material organization it uses, 92its attributes and itself different in kind and higher in rank than matter, 92, 93not transformed physical force, 93the only substantive thing in the universe, all else is adjective, 94unsatisfactorily defined as a“series of feelings aware of itself,”, 97Absolute, not conditioned as the finite mind, 104“carnal,”its meaning, 592
Mind, has no parts, yet divisible, 9
its organizing instinct, 15, 16
gives both final and efficient cause, 76
recognizes itself as another and higher than the material organization it uses, 92
its attributes and itself different in kind and higher in rank than matter, 92, 93
not transformed physical force, 93
the only substantive thing in the universe, all else is adjective, 94
unsatisfactorily defined as a“series of feelings aware of itself,”, 97
Absolute, not conditioned as the finite mind, 104
“carnal,”its meaning, 592
Minister, his chief qualification, 17his relation to church work, 898forfeiture of his standing as, 923, 924
Minister, his chief qualification, 17
his relation to church work, 898
forfeiture of his standing as, 923, 924
Miracle, a preliminary definition, 117modified definition suggested by Babbage, 117, 118“signality”must be preserved in definition of, 118preferable definition, 118, 119never regarded in Scripture as an infraction of law, 119natural processes may be in, 119the attitude of some theologians towards, irrational, 120a number of opinions upon, presented, 120possibility of, 121-123not beyond the power of a God dwelling in and controlling the universe, shown in some observations, 121-123possibility of, doubly strong to those who give the Logos or Divine Reason his place in his universe, 122possible on Lotzean view of universe, 123possible because God is not far away, 123possible because of the action and reaction between the world and the personal Absolute, 123a presumption against, 124presupposes, and derives its value from, law, 124a uniformity of nature, inconsistent with miracle, non-existent, 124no one is entitled to saya priorithat it is impossible (Huxley), 124but the higher stage as seen from the lower, 125when the efficient cause gives place to the final cause, 125exists because the uniformity of nature is of less importance in the sight of God than the moral growth of the human spirit, 125“the greatest I know, my conversion”(Vinet), 125our view of, determined by our belief in a moral or a non-moral God, 126is extraordinary, never arbitrary, 126not a question of power, but of rationality and love, 126implies self-restraint and self-unfolding, 126accompanied by a sacrifice of feeling on the part of Christ, 126probability of, greater from point of view of ethical monism, 126a work in which God lovingly limits himself, 126probability of, drawn from the concessions of Huxley, 127the amount of testimony necessary to prove a, 127Hume's misrepresentation of the abnormality of, 127Hume's argument against, fallacious, 127evidential force of, 128-131accompanies and attests new communications from God, 128its distribution in history, 128, 129its cessation or continuance, 128, 132, 133certifies directly not to the truth of a doctrine, but of a teacher, 129must be supported by purity of life and doctrine, 129to see in all nature the working of the living God removes prejudice against, 130the revelation of God, not the proof of that revelation, 130does not lose its value in the process of ages, 130of the resurrection sustains the authority of Christ as a teacher, 130of Christ's resurrection, is it“an obsolete picture of an eternal truth”?, 130of Christ's resurrection, has complete historical attestation, 130, 131of Christ's resurrection, not explicable by theswoon-theoryof Strauss, 131of Christ's resurrection, not explicable by thespirit-theoryof Keim, 131[pg 1096]of Christ's resurrection, not explicable by thevision-theoryof Renan, 131of Christ's resurrection, its three lessons, 131the counterfeit, 132only a direct act of God a, 132the counterfeit, attests the true, 132how the false, may be distinguished from the true, 132, 133
Miracle, a preliminary definition, 117
modified definition suggested by Babbage, 117, 118
“signality”must be preserved in definition of, 118
preferable definition, 118, 119
never regarded in Scripture as an infraction of law, 119
natural processes may be in, 119
the attitude of some theologians towards, irrational, 120
a number of opinions upon, presented, 120
possibility of, 121-123
not beyond the power of a God dwelling in and controlling the universe, shown in some observations, 121-123
possibility of, doubly strong to those who give the Logos or Divine Reason his place in his universe, 122
possible on Lotzean view of universe, 123
possible because God is not far away, 123
possible because of the action and reaction between the world and the personal Absolute, 123
a presumption against, 124
presupposes, and derives its value from, law, 124
a uniformity of nature, inconsistent with miracle, non-existent, 124
no one is entitled to saya priorithat it is impossible (Huxley), 124
but the higher stage as seen from the lower, 125
when the efficient cause gives place to the final cause, 125
exists because the uniformity of nature is of less importance in the sight of God than the moral growth of the human spirit, 125
“the greatest I know, my conversion”(Vinet), 125
our view of, determined by our belief in a moral or a non-moral God, 126
is extraordinary, never arbitrary, 126
not a question of power, but of rationality and love, 126
implies self-restraint and self-unfolding, 126
accompanied by a sacrifice of feeling on the part of Christ, 126
probability of, greater from point of view of ethical monism, 126
a work in which God lovingly limits himself, 126
probability of, drawn from the concessions of Huxley, 127
the amount of testimony necessary to prove a, 127
Hume's misrepresentation of the abnormality of, 127
Hume's argument against, fallacious, 127
evidential force of, 128-131
accompanies and attests new communications from God, 128
its distribution in history, 128, 129
its cessation or continuance, 128, 132, 133
certifies directly not to the truth of a doctrine, but of a teacher, 129
must be supported by purity of life and doctrine, 129
to see in all nature the working of the living God removes prejudice against, 130
the revelation of God, not the proof of that revelation, 130
does not lose its value in the process of ages, 130
of the resurrection sustains the authority of Christ as a teacher, 130
of Christ's resurrection, is it“an obsolete picture of an eternal truth”?, 130
of Christ's resurrection, has complete historical attestation, 130, 131
of Christ's resurrection, not explicable by theswoon-theoryof Strauss, 131
of Christ's resurrection, not explicable by thespirit-theoryof Keim, 131
of Christ's resurrection, not explicable by thevision-theoryof Renan, 131
of Christ's resurrection, its three lessons, 131
the counterfeit, 132
only a direct act of God a, 132
the counterfeit, attests the true, 132
how the false, may be distinguished from the true, 132, 133
Miracles as attesting Divine Revelation, 117-133
Miracles as attesting Divine Revelation, 117-133
Mohammedanism, 186, 347, 427
Mohammedanism, 186, 347, 427
Molecular movement and thought, 93
Molecular movement and thought, 93
Molecules, manufactured articles, 77
Molecules, manufactured articles, 77
Molluscs, their beauty inexplicable by“natural selection,”, 471
Molluscs, their beauty inexplicable by“natural selection,”, 471
Monarchians, 327
Monarchians, 327
Monism presents that deep force, in which effects, psychical and bodily, find common origin, 69there must be a basal, 80
Monism presents that deep force, in which effects, psychical and bodily, find common origin, 69
there must be a basal, 80
Monism, Ethical, defined, 105consistent with the teachings of Holy Writ, 105the faith of Augustine, 105the faith of Anselm, 105, 106embraces the one element of truth in pantheism, 106is entirely consistent with ethical fact, 106is Metaphysical Monism qualified by Psychological Monism, 106is supplanting Dualism in philosophic thought, 106it rejects the two main errors of pantheism, 107, 109it regards the universe as a finite, partial, and progressive revelation of God, 107, 108it regards matter as God's limitation under law of necessity, 107it regards humanity as God's self-limitation under law of freedom, 107it regards incarnation and atonement as God's self-limitation under law of grace, 107regards universe as related to God as thought to the thinker, 107regards nature as the province of God's pledged and habitual causality, 107is the doctrine largely of the poets, 107, 108guarantees individuality and rights of each portion of universe, 108in moral realm estimates worth by the voluntary recognition and appropriation of the divine, 108does not, like pantheism, involve moral indifference to the variations observed in universe, 108does not regard saint and sensualist, men and mice as of equal value, 108it regards the universe as a graded and progressing manifestation of God's love for righteousness and opposition to wrong, 108it recognizes the mysterious power of selfhood to oppose the divine law, 108it recognizes the protective and vindicatory reaction of the divine against evil, 108it gives ethical content to Spinoza's apophthegm, 'all things serve,', 108it neither cancels moral distinctions, nor minifies retribution, 108recognizes Christ as the Logos of God in its universal acceptance, 109recognizes as the Creator, Upholder, and Governor of the universe, Him who in history became incarnate and by death made atonement for human sin, 109rests on Scriptural statements, 109secures a Christian application of modern philosophical doctrine, 109gives a more fruitful conception of matter, 109considers nature as the omnipresent Christ, 109presents Christ as the unifying reality of physical, mental and moral phenomena, 109its relation to pantheism and deism, 109furnishes a foundation for new interpretation in theology and philosophy, 109helps to acceptance of Trinitarianism, 109teaches that while the natural bond uniting to God cannot be broken, the moral bond may, 109, 110how it interprets“rejecting”Christ, 110enables us to understand the principle of the atonement, 110strengthens the probability of miracle, 126teaches that God is pure and perfect mind that passes beyond all phenomena and is their ground, 255teaches that“that which hath been made was life in him,”Christ, 311teaches that in Christ all things“consist,”hold together, as cosmos rather than chaos, 311teaches that gravitation, evolution, and the laws of nature are Christ's habits, and nature but his constant will, 311[pg 1097]teaches that in Christ is the intellectual bond, the uniformity of law, the unity of truth, 311teaches that Christ is the principle of induction, the medium of interaction, and the moral attraction of the universe, reconciling all things in heaven and earth, 311teaches that God transcendent, the Father, is revealed by God immanent, the Son, 314teaches that Christ is the life of nature, 337teaches that creation is thought in expression, reason externalized, 381teaches a dualism that holds to underground connections of life between man and man, man and nature, man and God, 386teaches that the universe is a life and not a mechanism, 391teaches that God personally present in the wheat makes it grow, and in the dough turns it into bread, 411teaches that every man lives, moves, and has his being in God, and that whatever has come into being, whether material or spiritual, has its life only in Christ, 413teaches that“Dei voluntas est rerum natura,”, 413teaches that nothing finite is only finite, 413its further teaching concerning natural forces and personal beings, 413, 414, 418, 419allows of“second cause,”, 416
Monism, Ethical, defined, 105
consistent with the teachings of Holy Writ, 105
the faith of Augustine, 105
the faith of Anselm, 105, 106
embraces the one element of truth in pantheism, 106
is entirely consistent with ethical fact, 106
is Metaphysical Monism qualified by Psychological Monism, 106
is supplanting Dualism in philosophic thought, 106
it rejects the two main errors of pantheism, 107, 109
it regards the universe as a finite, partial, and progressive revelation of God, 107, 108
it regards matter as God's limitation under law of necessity, 107
it regards humanity as God's self-limitation under law of freedom, 107
it regards incarnation and atonement as God's self-limitation under law of grace, 107
regards universe as related to God as thought to the thinker, 107
regards nature as the province of God's pledged and habitual causality, 107
is the doctrine largely of the poets, 107, 108
guarantees individuality and rights of each portion of universe, 108
in moral realm estimates worth by the voluntary recognition and appropriation of the divine, 108
does not, like pantheism, involve moral indifference to the variations observed in universe, 108
does not regard saint and sensualist, men and mice as of equal value, 108
it regards the universe as a graded and progressing manifestation of God's love for righteousness and opposition to wrong, 108
it recognizes the mysterious power of selfhood to oppose the divine law, 108
it recognizes the protective and vindicatory reaction of the divine against evil, 108
it gives ethical content to Spinoza's apophthegm, 'all things serve,', 108
it neither cancels moral distinctions, nor minifies retribution, 108
recognizes Christ as the Logos of God in its universal acceptance, 109
recognizes as the Creator, Upholder, and Governor of the universe, Him who in history became incarnate and by death made atonement for human sin, 109
rests on Scriptural statements, 109
secures a Christian application of modern philosophical doctrine, 109
gives a more fruitful conception of matter, 109
considers nature as the omnipresent Christ, 109
presents Christ as the unifying reality of physical, mental and moral phenomena, 109
its relation to pantheism and deism, 109
furnishes a foundation for new interpretation in theology and philosophy, 109
helps to acceptance of Trinitarianism, 109
teaches that while the natural bond uniting to God cannot be broken, the moral bond may, 109, 110
how it interprets“rejecting”Christ, 110
enables us to understand the principle of the atonement, 110
strengthens the probability of miracle, 126
teaches that God is pure and perfect mind that passes beyond all phenomena and is their ground, 255
teaches that“that which hath been made was life in him,”Christ, 311
teaches that in Christ all things“consist,”hold together, as cosmos rather than chaos, 311
teaches that gravitation, evolution, and the laws of nature are Christ's habits, and nature but his constant will, 311
teaches that in Christ is the intellectual bond, the uniformity of law, the unity of truth, 311
teaches that Christ is the principle of induction, the medium of interaction, and the moral attraction of the universe, reconciling all things in heaven and earth, 311
teaches that God transcendent, the Father, is revealed by God immanent, the Son, 314
teaches that Christ is the life of nature, 337
teaches that creation is thought in expression, reason externalized, 381
teaches a dualism that holds to underground connections of life between man and man, man and nature, man and God, 386
teaches that the universe is a life and not a mechanism, 391
teaches that God personally present in the wheat makes it grow, and in the dough turns it into bread, 411
teaches that every man lives, moves, and has his being in God, and that whatever has come into being, whether material or spiritual, has its life only in Christ, 413
teaches that“Dei voluntas est rerum natura,”, 413
teaches that nothing finite is only finite, 413
its further teaching concerning natural forces and personal beings, 413, 414, 418, 419
allows of“second cause,”, 416
Monogenism, modern science in favor of, 480
Monogenism, modern science in favor of, 480
Monophysites, 672seeEutychians.
Monophysites, 672
seeEutychians.
Monotheism, facts point to an original, 56, 531Hebrew, preceeds polytheistic systems of antiquity, 531, 532more and more evident in heathen religions as we trace them back, 531, 532an original, authors on, 531, 532
Monotheism, facts point to an original, 56, 531
Hebrew, preceeds polytheistic systems of antiquity, 531, 532
more and more evident in heathen religions as we trace them back, 531, 532
an original, authors on, 531, 532
Montanists, 304
Montanists, 304
Montanus, 712
Montanus, 712
Moral argument for the existence of God, the designation criticized, 81faculty, its deliverances, evidences of an intelligent cause, 82freedom, what?, 361nature of man, 497-513likeness to himself, how restored by God, 518law, what?, 537-544law, man's relations to, reach beyond consciousness, 594government of God, recognizes race-responsibilities, 594union of human and divine in Christ, 671analogies of atonement, 716evil, seeSin.obligation, its grounds determined, 298-303judgments, involve will, 841
Moral argument for the existence of God, the designation criticized, 81
faculty, its deliverances, evidences of an intelligent cause, 82
freedom, what?, 361
nature of man, 497-513
likeness to himself, how restored by God, 518
law, what?, 537-544
law, man's relations to, reach beyond consciousness, 594
government of God, recognizes race-responsibilities, 594
union of human and divine in Christ, 671
analogies of atonement, 716
evil, seeSin.
obligation, its grounds determined, 298-303
judgments, involve will, 841
Morality, Christian, a fruit of doctrine, 16of N. T., 177, 178Christian, criticized by Mill, 179heathen systems of, 179-186of Bible, progressive, 230mere insistence on, cannot make men moral, 863
Morality, Christian, a fruit of doctrine, 16
of N. T., 177, 178
Christian, criticized by Mill, 179
heathen systems of, 179-186
of Bible, progressive, 230
mere insistence on, cannot make men moral, 863
“Morning stars,”, 445
“Morning stars,”, 445
“Mother of God,”, 681
“Mother of God,”, 681
Motive, not cause but occasion, 360, 506man never acts without or contrary to, 360a ground of prediction, 360influences, without infringing on free agency, 360the previously dominant, not always the impulsive, 360
Motive, not cause but occasion, 360, 506
man never acts without or contrary to, 360
a ground of prediction, 360
influences, without infringing on free agency, 360
the previously dominant, not always the impulsive, 360
Motives, man can choose between, 360persuade but never compel, 362, 506, 649not wholly external to mind influenced by them, 506, 817lower, sometimes seemingly appealed to in Scripture, 826, 827
Motives, man can choose between, 360
persuade but never compel, 362, 506, 649
not wholly external to mind influenced by them, 506, 817
lower, sometimes seemingly appealed to in Scripture, 826, 827
Muratorian Canon, 147
Muratorian Canon, 147
Music, reminiscent of possession lost, 526
Music, reminiscent of possession lost, 526
Mystic, 31, 81
Mystic, 31, 81
Mysticism, true and false, 32
Mysticism, true and false, 32
MystikandMysticismus, 31
MystikandMysticismus, 31
Myth, its nature, 155as distinguished fromsagaand legend, 155“the Divine Spirit can avail himself of”(Sabatier), 155'may be made the medium of revelation' (Denney), 214not a falsehood, 155, 214early part of Genesis may be of the nature of a, 214
Myth, its nature, 155
as distinguished fromsagaand legend, 155
“the Divine Spirit can avail himself of”(Sabatier), 155
'may be made the medium of revelation' (Denney), 214
not a falsehood, 155, 214
early part of Genesis may be of the nature of a, 214
Myth-theory of the origin of the gospels (Strauss), 155-157described, 155, 156objected to, 156, 157authors on, 157
Myth-theory of the origin of the gospels (Strauss), 155-157
described, 155, 156
objected to, 156, 157
authors on, 157
NachwirkungandFortwirkung, 776
NachwirkungandFortwirkung, 776
“Name, in my,”, 807
“Name, in my,”, 807
Names of God, the five Hebrew,Ewald on, 318
Names of God, the five Hebrew,
Ewald on, 318
Nascimur, pascimur, 972
Nascimur, pascimur, 972
Natura, 392
Natura, 392
Natura enim non nisi parendo vincitur, 541
Natura enim non nisi parendo vincitur, 541
Natura humana in Christo capax divinæ, 694
Natura humana in Christo capax divinæ, 694
Natura naturans(Spinoza), 244, 287
Natura naturans(Spinoza), 244, 287
Natura naturata(Spinoza), 244, 287, 700
Natura naturata(Spinoza), 244, 287, 700
Naturæ minister et interpres, 2
Naturæ minister et interpres, 2
Natural = psychical, 484
Natural = psychical, 484
Natural insight as to source of religious knowledge, 203
Natural insight as to source of religious knowledge, 203
Natural law, advantages of its general uniformity, 124events aside from its general fixity to be expected if moral ends require, 125life, God's gift of, foreshadows larger blessings, 289realism, and location of mind in body, 280revelation supplemented by Scripture, 27
Natural law, advantages of its general uniformity, 124
events aside from its general fixity to be expected if moral ends require, 125
life, God's gift of, foreshadows larger blessings, 289
realism, and location of mind in body, 280
revelation supplemented by Scripture, 27