Natural Selection, artificial after all, 93its teaching, 470is partially true, 470is not a complete explanation of the history of life, 470gives no account of origin of substance or variations, 470by thesurvivaldoes not explain thearrivalof the fittest, 470does not explain the sudden and apparently independent appearance of important geologic forms, 470certain entomological and anatomical facts are inexplicable upon the theory of, 471fails to explain the beauty in lower forms of life, 471no species has as yet been produced by either artificial or, 472does not necessarily make the idea of Creator superfluous, 473may account for man's place in, but not above, nature, 473requires, according to Wallace, a superior intelligence to guide in definite direction or for special purpose, 473a list of authors upon, 474atheistically taught, is election with hope and pity left out, 784Natural theology, what?, 260Nature, its usual sense, 26, 121its proper sense, 26, 121its witness to God, outward and inward, 26argument for God's existence from change in, 73-75argument for God's existence from useful collocation in, 75-80Mill's indictment of, 78apart from man, cannot be interpreted, 79does not assure us of God's love and provision for the sinner, 113, 114by itself furnishes a presumption against miracles, 124as synonym of substance, 243according to Schleiermacher, 287its forces, dependent and independent, 414the brute submerged in, 468human, why it should be reverenced, 515in what sense sin a, 518as something inborn, 518, 577, 578the race has a corrupted nature, 577-582sinful acts and dispositions explained by a corrupt, 577a corrupt, belongs to man from first moment of his being, 578a corrupt, underlies man's consciousness, 578a corrupt, which cannot be changed by a man's own power, 578a corrupt, the common heritage of the race, 578designates, not substance, but corruption of substance, 578how responsible for a depraved, which one did not personally originate, 593human, Pelagian view of, 598human, semi-Pelagian view of, 598human, Augustinian view of, 598human, organic view of, 600human, atomistic view of, 600the whole human race once a personality in Adam, 629human, can apostatize but once, 630human, totally depraved, 637-639man can to a certain extent modify his, 642sin of, and personal transgression, 648impersonal human, 694and person, 694, 695Robinson's definition of, 695human, is it to develop into new forms, 986“Nature of things, in the,”the phrase examined, 357Nazarenes, 669seeEbionites.Nebular hypothesis, 395Necessitarian philosophy, correct for the brute, 468Negation, involves affirmation, 9Neron Kaisar, and“666”, 1009Nescience, divine, 286seeGod.Nestorians, 671Neutrality, moral, never created by God, 521moral, a sin, 521New England theology, 48, 49New Haven theology, 49[pg 1099]New School theology, 48, 49, 606its definition of holiness, 271, 272its definition of sin, how it differs from that of Old School, 549, 550ignores the unconscious and subconscious elements in human character, 550its watchword as to sin, 595its theory of imputation, an evasion, 596its theory of imputation explained, 606, 607development of its theory of inspiration, 607, 608modifications of view within, 608contradicts Scripture, 608, 609its advocates cannot understand Paul, 609rests upon false philosophical principles, 609, 610impugns the justice of God, 610, 611inconsistent with facts, 611, 612its aim that of all the theories of imputation, 612Nihil in intellectu nisi quod ante fuerit in sensu, 63Nineveh, winged creatures of, 449Nirvana, 182Noblesse oblige, 301Nominabecomenumina, 245Nominalism inconsistent with Scripture, 244Nominalist notion of God's nature, 244Non-apostolic writings recommended by apostles, 201Non-inspiration, seeming, of certain Scriptures, 242Non pleni nascimur, 597“Nothing, creation out of,”, 372Notitia, an element in faith, 837Noumenonin external and internal phenomena, 6Nullus in microcosmo spiritus, nullus in macrocosmo Deus, 79Obduracy, sins of, incomplete and final, 650Obedience, Christ's active and passive, 749, 770“Obey,”not the imperative of religion, 21Obligation to obey law based on man's original ability, 541Offences between men, 766between church members, 924, 925Old School theology, 49, 606, 607Omission, sins of, 554, 648Omne vivum e vivo(ex ovo), 389Omnia mea mecum porto, 1032Omnipotence of God, 286-288seeGod.Omnipresence of God, 279-282seeGod.Omnipresent, how God might cease to be, 282Omniscience of God, 282-286seeGod.“One eternal now,”how to be understood, 277Ontological argument for existence of God, 85-89seeGod.Optimism, 404, 405Oracles, ancient, 135Ordinances of the church, 929-980Ordination of church officers, 918-929Ordo salutis, 794Organic and organized substances, 93Organic, the, and atomistic views of human nature, 600Original“image of God”in man, its nature, 514-523Original natural likeness to God, or personality, 515, 519, 520moral likeness to God, man's, or holiness, 516-518righteousness, what? 517, 518knowledge of God, man's, implied a direction of the affections and will toward God, 519sin, as held by Old School theologians, 49two-fold problem of, 593its definition, 594, 595two principles fundamental to consideration of, 595a correct view of race-responsibility essential to a correct view of, 595some facts in connection with the guilt of, 596substance of Scriptural teaching concerning, 625-627a misnomer, if applied to any theory but that of its author, Augustine, 636no one finally condemned merely on account of, 596, 663, 664state of man, 514-533essentials of, 514-522results of, 523-525concomitants of, 525-532Romish and Protestant views of, 521, 522Os sublime, manifestation of internal endowments, 523Pain, physical, existed before entrance of moral evil into world, 402this supralapsarian pain, how to be regarded, 402due not to God, but to man, 402verdicts declarative of the secondary place of, 402cannot explain its presence here by the good it may do, 403it is God's protest against sin, 403has its reason in the misconduct of man, 403supralapsarian pain an“anticipative consequence,”, 403God's frown upon sin, and warning against it, 403Palestine, 174, 421Pantheism, Idealistic, defined, 100the elements of truth in, 100[pg 1100]its error, 100denies real existence of the finite, 100deprives the infinite of self-consciousness and freedom, 100in it the worshiped is the worshiper, 100the later Brahmanism is, 100the fruit of absence of will and longing for rest as end of existence, as among Hindus, 100in Hegelianism, presents the alternative, no God or no man, 100of Hegel and Spinoza, 100, 101of Hegel, its different interpreters, 101of Hegel, as modified by Schopenhauer, 101its idea of God self-contradictory, 101, 102its asserted unity of substance without proof, 102it assigns no sufficient cause for highest fact of universe, personal intelligence, 102it contradicts the affirmations of our moral and religious nature, 103antagonizes our intuitive conviction of the absolute perfection of God, 104its objection that in eternity there was not not-self over against the Infinite to call forth self-consciousness, without foundation, 104denies miracle, 122denies inspiration, 204anti-trinitarianism leads to, 347involved in doctrine of emanation, 383assumes that law fully expresses God, 547should worship Satan, 566at basis of Docetism, 676not involved in doctrine of Union with Christ, 800Parables, 240, 784Paradise, 403, 998, 999Paradoxon summum evangelicum, 753Pardon, limited by atonement, objections to, refuted, 766its conditions can of right be assigned by God, 767the act of God as judge in justification, 855and justification distinguished, 858, 859through Christ, honors God's justice and mercy, 860Parseeism, 185Parsimony, law of, 74, 87Passion, the, necessitated by Christ's incarnation, 760Passover, 157, 723, 726, 960Pastor, 908, 914, 915, 917“Pastors and teachers,”, 915Patripassians, 327Paul, 210, 235, 851, 999Peace, 865Peccatum alienum, 616Pelagianism, a development of rationalism, 89its theory of imputation, 597-601its principal author and present advocates, 597its exposition, 597its view of Romans 5:12, 597its seven points, 597its sinless men, 597its“non pleni nascimur,”, 597its misinterpretation of the divine influence in man, 597is deism applied to man's nature, 598ignores his dignity and destiny, 598unformulated and sporadic, 598unscriptural, 598, 599a survival of paganism, 598its key doctrine:Homo libero arbitrio emancipatus a Deo, 598its unscriptural tenets specified, 598, 599regards sins as isolated volitions, 599its method contrasted with that of Augustinianism, 599presents an Ebionitic view of Christ, 599its principles false in philosophy, 600ignores law by which acts produce states, 600Penalty, what?, 294, 652, 653Penalty, 652-660its idea, 652more than natural consequences of transgression, 652not essentially reformatory, 653what essentially?, 653not essentially to secure social or governmental safety, 653, 655not essentially deterrent, 655of sin, two-fold, 656of sin, is physical death, 656-659of sin, is spiritual death, 659, 660Penitence, 766Pentateuch (Hexateuch), its authorship, 170-172literature upon, 172Perfect, as applied to men, 574Perfection, in God, 9, 260-275of Christian and church reached in world to come, 981Perfectionism, its tenet, 877its teachers, 877its modifications, 877authorities upon, 877its fundamental false conceptions, 877, 878is contradicted by Scripture, 878-886disproved by Christian experience, 880how best met, 880, 881Permanent states of the faculties, 506, 550, 551Perseverance, human side of sanctification, 868, 881definition, 881its proof from Scripture, 882[pg 1101]its proof from reason, 882, 883is not inconsistent with human freedom, 883does not tend to immorality, 883, 884does not lead to indolence, 884the Scriptural warnings against apostasy do not oppose it, 884, 885apparent instances of apostasy do not oppose it, 885, 886list of authors on general subject of, 886“Person”in doctrine of Trinity, only approximately accurate, 330Person, how communicated in different measures, 324Person and character of Christ, as proof of revelation, 186-190Person of Christ, the doctrine of, 669-700historical survey of views regarding, 669-673the two natures in their reality and integrity, 673-683the union of the two natures in one, 683-700Personal identity, 92, 417intelligences cannot be accounted for by pantheism, 102influence, often distinct from word spoken, 820Personality, defined, 82, 252, 253, 330, 335, 515, 695of God, the conclusion of the anthropological argument, 84of God, denied by pantheism, 100the highest dependent on infiniteness, 104self-conscious and self-determining, 253triple, in Godhead, consistent with essential unity, 330in man, inalienable, 515involves boundless possibilities, 515foundation of mutual love among men, 515constitutes a capacity for redemption, 515
Natural Selection, artificial after all, 93its teaching, 470is partially true, 470is not a complete explanation of the history of life, 470gives no account of origin of substance or variations, 470by thesurvivaldoes not explain thearrivalof the fittest, 470does not explain the sudden and apparently independent appearance of important geologic forms, 470certain entomological and anatomical facts are inexplicable upon the theory of, 471fails to explain the beauty in lower forms of life, 471no species has as yet been produced by either artificial or, 472does not necessarily make the idea of Creator superfluous, 473may account for man's place in, but not above, nature, 473requires, according to Wallace, a superior intelligence to guide in definite direction or for special purpose, 473a list of authors upon, 474atheistically taught, is election with hope and pity left out, 784Natural theology, what?, 260Nature, its usual sense, 26, 121its proper sense, 26, 121its witness to God, outward and inward, 26argument for God's existence from change in, 73-75argument for God's existence from useful collocation in, 75-80Mill's indictment of, 78apart from man, cannot be interpreted, 79does not assure us of God's love and provision for the sinner, 113, 114by itself furnishes a presumption against miracles, 124as synonym of substance, 243according to Schleiermacher, 287its forces, dependent and independent, 414the brute submerged in, 468human, why it should be reverenced, 515in what sense sin a, 518as something inborn, 518, 577, 578the race has a corrupted nature, 577-582sinful acts and dispositions explained by a corrupt, 577a corrupt, belongs to man from first moment of his being, 578a corrupt, underlies man's consciousness, 578a corrupt, which cannot be changed by a man's own power, 578a corrupt, the common heritage of the race, 578designates, not substance, but corruption of substance, 578how responsible for a depraved, which one did not personally originate, 593human, Pelagian view of, 598human, semi-Pelagian view of, 598human, Augustinian view of, 598human, organic view of, 600human, atomistic view of, 600the whole human race once a personality in Adam, 629human, can apostatize but once, 630human, totally depraved, 637-639man can to a certain extent modify his, 642sin of, and personal transgression, 648impersonal human, 694and person, 694, 695Robinson's definition of, 695human, is it to develop into new forms, 986“Nature of things, in the,”the phrase examined, 357Nazarenes, 669seeEbionites.Nebular hypothesis, 395Necessitarian philosophy, correct for the brute, 468Negation, involves affirmation, 9Neron Kaisar, and“666”, 1009Nescience, divine, 286seeGod.Nestorians, 671Neutrality, moral, never created by God, 521moral, a sin, 521New England theology, 48, 49New Haven theology, 49[pg 1099]New School theology, 48, 49, 606its definition of holiness, 271, 272its definition of sin, how it differs from that of Old School, 549, 550ignores the unconscious and subconscious elements in human character, 550its watchword as to sin, 595its theory of imputation, an evasion, 596its theory of imputation explained, 606, 607development of its theory of inspiration, 607, 608modifications of view within, 608contradicts Scripture, 608, 609its advocates cannot understand Paul, 609rests upon false philosophical principles, 609, 610impugns the justice of God, 610, 611inconsistent with facts, 611, 612its aim that of all the theories of imputation, 612Nihil in intellectu nisi quod ante fuerit in sensu, 63Nineveh, winged creatures of, 449Nirvana, 182Noblesse oblige, 301Nominabecomenumina, 245Nominalism inconsistent with Scripture, 244Nominalist notion of God's nature, 244Non-apostolic writings recommended by apostles, 201Non-inspiration, seeming, of certain Scriptures, 242Non pleni nascimur, 597“Nothing, creation out of,”, 372Notitia, an element in faith, 837Noumenonin external and internal phenomena, 6Nullus in microcosmo spiritus, nullus in macrocosmo Deus, 79Obduracy, sins of, incomplete and final, 650Obedience, Christ's active and passive, 749, 770“Obey,”not the imperative of religion, 21Obligation to obey law based on man's original ability, 541Offences between men, 766between church members, 924, 925Old School theology, 49, 606, 607Omission, sins of, 554, 648Omne vivum e vivo(ex ovo), 389Omnia mea mecum porto, 1032Omnipotence of God, 286-288seeGod.Omnipresence of God, 279-282seeGod.Omnipresent, how God might cease to be, 282Omniscience of God, 282-286seeGod.“One eternal now,”how to be understood, 277Ontological argument for existence of God, 85-89seeGod.Optimism, 404, 405Oracles, ancient, 135Ordinances of the church, 929-980Ordination of church officers, 918-929Ordo salutis, 794Organic and organized substances, 93Organic, the, and atomistic views of human nature, 600Original“image of God”in man, its nature, 514-523Original natural likeness to God, or personality, 515, 519, 520moral likeness to God, man's, or holiness, 516-518righteousness, what? 517, 518knowledge of God, man's, implied a direction of the affections and will toward God, 519sin, as held by Old School theologians, 49two-fold problem of, 593its definition, 594, 595two principles fundamental to consideration of, 595a correct view of race-responsibility essential to a correct view of, 595some facts in connection with the guilt of, 596substance of Scriptural teaching concerning, 625-627a misnomer, if applied to any theory but that of its author, Augustine, 636no one finally condemned merely on account of, 596, 663, 664state of man, 514-533essentials of, 514-522results of, 523-525concomitants of, 525-532Romish and Protestant views of, 521, 522Os sublime, manifestation of internal endowments, 523Pain, physical, existed before entrance of moral evil into world, 402this supralapsarian pain, how to be regarded, 402due not to God, but to man, 402verdicts declarative of the secondary place of, 402cannot explain its presence here by the good it may do, 403it is God's protest against sin, 403has its reason in the misconduct of man, 403supralapsarian pain an“anticipative consequence,”, 403God's frown upon sin, and warning against it, 403Palestine, 174, 421Pantheism, Idealistic, defined, 100the elements of truth in, 100[pg 1100]its error, 100denies real existence of the finite, 100deprives the infinite of self-consciousness and freedom, 100in it the worshiped is the worshiper, 100the later Brahmanism is, 100the fruit of absence of will and longing for rest as end of existence, as among Hindus, 100in Hegelianism, presents the alternative, no God or no man, 100of Hegel and Spinoza, 100, 101of Hegel, its different interpreters, 101of Hegel, as modified by Schopenhauer, 101its idea of God self-contradictory, 101, 102its asserted unity of substance without proof, 102it assigns no sufficient cause for highest fact of universe, personal intelligence, 102it contradicts the affirmations of our moral and religious nature, 103antagonizes our intuitive conviction of the absolute perfection of God, 104its objection that in eternity there was not not-self over against the Infinite to call forth self-consciousness, without foundation, 104denies miracle, 122denies inspiration, 204anti-trinitarianism leads to, 347involved in doctrine of emanation, 383assumes that law fully expresses God, 547should worship Satan, 566at basis of Docetism, 676not involved in doctrine of Union with Christ, 800Parables, 240, 784Paradise, 403, 998, 999Paradoxon summum evangelicum, 753Pardon, limited by atonement, objections to, refuted, 766its conditions can of right be assigned by God, 767the act of God as judge in justification, 855and justification distinguished, 858, 859through Christ, honors God's justice and mercy, 860Parseeism, 185Parsimony, law of, 74, 87Passion, the, necessitated by Christ's incarnation, 760Passover, 157, 723, 726, 960Pastor, 908, 914, 915, 917“Pastors and teachers,”, 915Patripassians, 327Paul, 210, 235, 851, 999Peace, 865Peccatum alienum, 616Pelagianism, a development of rationalism, 89its theory of imputation, 597-601its principal author and present advocates, 597its exposition, 597its view of Romans 5:12, 597its seven points, 597its sinless men, 597its“non pleni nascimur,”, 597its misinterpretation of the divine influence in man, 597is deism applied to man's nature, 598ignores his dignity and destiny, 598unformulated and sporadic, 598unscriptural, 598, 599a survival of paganism, 598its key doctrine:Homo libero arbitrio emancipatus a Deo, 598its unscriptural tenets specified, 598, 599regards sins as isolated volitions, 599its method contrasted with that of Augustinianism, 599presents an Ebionitic view of Christ, 599its principles false in philosophy, 600ignores law by which acts produce states, 600Penalty, what?, 294, 652, 653Penalty, 652-660its idea, 652more than natural consequences of transgression, 652not essentially reformatory, 653what essentially?, 653not essentially to secure social or governmental safety, 653, 655not essentially deterrent, 655of sin, two-fold, 656of sin, is physical death, 656-659of sin, is spiritual death, 659, 660Penitence, 766Pentateuch (Hexateuch), its authorship, 170-172literature upon, 172Perfect, as applied to men, 574Perfection, in God, 9, 260-275of Christian and church reached in world to come, 981Perfectionism, its tenet, 877its teachers, 877its modifications, 877authorities upon, 877its fundamental false conceptions, 877, 878is contradicted by Scripture, 878-886disproved by Christian experience, 880how best met, 880, 881Permanent states of the faculties, 506, 550, 551Perseverance, human side of sanctification, 868, 881definition, 881its proof from Scripture, 882[pg 1101]its proof from reason, 882, 883is not inconsistent with human freedom, 883does not tend to immorality, 883, 884does not lead to indolence, 884the Scriptural warnings against apostasy do not oppose it, 884, 885apparent instances of apostasy do not oppose it, 885, 886list of authors on general subject of, 886“Person”in doctrine of Trinity, only approximately accurate, 330Person, how communicated in different measures, 324Person and character of Christ, as proof of revelation, 186-190Person of Christ, the doctrine of, 669-700historical survey of views regarding, 669-673the two natures in their reality and integrity, 673-683the union of the two natures in one, 683-700Personal identity, 92, 417intelligences cannot be accounted for by pantheism, 102influence, often distinct from word spoken, 820Personality, defined, 82, 252, 253, 330, 335, 515, 695of God, the conclusion of the anthropological argument, 84of God, denied by pantheism, 100the highest dependent on infiniteness, 104self-conscious and self-determining, 253triple, in Godhead, consistent with essential unity, 330in man, inalienable, 515involves boundless possibilities, 515foundation of mutual love among men, 515constitutes a capacity for redemption, 515
Natural Selection, artificial after all, 93its teaching, 470is partially true, 470is not a complete explanation of the history of life, 470gives no account of origin of substance or variations, 470by thesurvivaldoes not explain thearrivalof the fittest, 470does not explain the sudden and apparently independent appearance of important geologic forms, 470certain entomological and anatomical facts are inexplicable upon the theory of, 471fails to explain the beauty in lower forms of life, 471no species has as yet been produced by either artificial or, 472does not necessarily make the idea of Creator superfluous, 473may account for man's place in, but not above, nature, 473requires, according to Wallace, a superior intelligence to guide in definite direction or for special purpose, 473a list of authors upon, 474atheistically taught, is election with hope and pity left out, 784Natural theology, what?, 260Nature, its usual sense, 26, 121its proper sense, 26, 121its witness to God, outward and inward, 26argument for God's existence from change in, 73-75argument for God's existence from useful collocation in, 75-80Mill's indictment of, 78apart from man, cannot be interpreted, 79does not assure us of God's love and provision for the sinner, 113, 114by itself furnishes a presumption against miracles, 124as synonym of substance, 243according to Schleiermacher, 287its forces, dependent and independent, 414the brute submerged in, 468human, why it should be reverenced, 515in what sense sin a, 518as something inborn, 518, 577, 578the race has a corrupted nature, 577-582sinful acts and dispositions explained by a corrupt, 577a corrupt, belongs to man from first moment of his being, 578a corrupt, underlies man's consciousness, 578a corrupt, which cannot be changed by a man's own power, 578a corrupt, the common heritage of the race, 578designates, not substance, but corruption of substance, 578how responsible for a depraved, which one did not personally originate, 593human, Pelagian view of, 598human, semi-Pelagian view of, 598human, Augustinian view of, 598human, organic view of, 600human, atomistic view of, 600the whole human race once a personality in Adam, 629human, can apostatize but once, 630human, totally depraved, 637-639man can to a certain extent modify his, 642sin of, and personal transgression, 648impersonal human, 694and person, 694, 695Robinson's definition of, 695human, is it to develop into new forms, 986“Nature of things, in the,”the phrase examined, 357Nazarenes, 669seeEbionites.Nebular hypothesis, 395Necessitarian philosophy, correct for the brute, 468Negation, involves affirmation, 9Neron Kaisar, and“666”, 1009Nescience, divine, 286seeGod.Nestorians, 671Neutrality, moral, never created by God, 521moral, a sin, 521New England theology, 48, 49New Haven theology, 49[pg 1099]New School theology, 48, 49, 606its definition of holiness, 271, 272its definition of sin, how it differs from that of Old School, 549, 550ignores the unconscious and subconscious elements in human character, 550its watchword as to sin, 595its theory of imputation, an evasion, 596its theory of imputation explained, 606, 607development of its theory of inspiration, 607, 608modifications of view within, 608contradicts Scripture, 608, 609its advocates cannot understand Paul, 609rests upon false philosophical principles, 609, 610impugns the justice of God, 610, 611inconsistent with facts, 611, 612its aim that of all the theories of imputation, 612Nihil in intellectu nisi quod ante fuerit in sensu, 63Nineveh, winged creatures of, 449Nirvana, 182Noblesse oblige, 301Nominabecomenumina, 245Nominalism inconsistent with Scripture, 244Nominalist notion of God's nature, 244Non-apostolic writings recommended by apostles, 201Non-inspiration, seeming, of certain Scriptures, 242Non pleni nascimur, 597“Nothing, creation out of,”, 372Notitia, an element in faith, 837Noumenonin external and internal phenomena, 6Nullus in microcosmo spiritus, nullus in macrocosmo Deus, 79Obduracy, sins of, incomplete and final, 650Obedience, Christ's active and passive, 749, 770“Obey,”not the imperative of religion, 21Obligation to obey law based on man's original ability, 541Offences between men, 766between church members, 924, 925Old School theology, 49, 606, 607Omission, sins of, 554, 648Omne vivum e vivo(ex ovo), 389Omnia mea mecum porto, 1032Omnipotence of God, 286-288seeGod.Omnipresence of God, 279-282seeGod.Omnipresent, how God might cease to be, 282Omniscience of God, 282-286seeGod.“One eternal now,”how to be understood, 277Ontological argument for existence of God, 85-89seeGod.Optimism, 404, 405Oracles, ancient, 135Ordinances of the church, 929-980Ordination of church officers, 918-929Ordo salutis, 794Organic and organized substances, 93Organic, the, and atomistic views of human nature, 600Original“image of God”in man, its nature, 514-523Original natural likeness to God, or personality, 515, 519, 520moral likeness to God, man's, or holiness, 516-518righteousness, what? 517, 518knowledge of God, man's, implied a direction of the affections and will toward God, 519sin, as held by Old School theologians, 49two-fold problem of, 593its definition, 594, 595two principles fundamental to consideration of, 595a correct view of race-responsibility essential to a correct view of, 595some facts in connection with the guilt of, 596substance of Scriptural teaching concerning, 625-627a misnomer, if applied to any theory but that of its author, Augustine, 636no one finally condemned merely on account of, 596, 663, 664state of man, 514-533essentials of, 514-522results of, 523-525concomitants of, 525-532Romish and Protestant views of, 521, 522Os sublime, manifestation of internal endowments, 523Pain, physical, existed before entrance of moral evil into world, 402this supralapsarian pain, how to be regarded, 402due not to God, but to man, 402verdicts declarative of the secondary place of, 402cannot explain its presence here by the good it may do, 403it is God's protest against sin, 403has its reason in the misconduct of man, 403supralapsarian pain an“anticipative consequence,”, 403God's frown upon sin, and warning against it, 403Palestine, 174, 421Pantheism, Idealistic, defined, 100the elements of truth in, 100[pg 1100]its error, 100denies real existence of the finite, 100deprives the infinite of self-consciousness and freedom, 100in it the worshiped is the worshiper, 100the later Brahmanism is, 100the fruit of absence of will and longing for rest as end of existence, as among Hindus, 100in Hegelianism, presents the alternative, no God or no man, 100of Hegel and Spinoza, 100, 101of Hegel, its different interpreters, 101of Hegel, as modified by Schopenhauer, 101its idea of God self-contradictory, 101, 102its asserted unity of substance without proof, 102it assigns no sufficient cause for highest fact of universe, personal intelligence, 102it contradicts the affirmations of our moral and religious nature, 103antagonizes our intuitive conviction of the absolute perfection of God, 104its objection that in eternity there was not not-self over against the Infinite to call forth self-consciousness, without foundation, 104denies miracle, 122denies inspiration, 204anti-trinitarianism leads to, 347involved in doctrine of emanation, 383assumes that law fully expresses God, 547should worship Satan, 566at basis of Docetism, 676not involved in doctrine of Union with Christ, 800Parables, 240, 784Paradise, 403, 998, 999Paradoxon summum evangelicum, 753Pardon, limited by atonement, objections to, refuted, 766its conditions can of right be assigned by God, 767the act of God as judge in justification, 855and justification distinguished, 858, 859through Christ, honors God's justice and mercy, 860Parseeism, 185Parsimony, law of, 74, 87Passion, the, necessitated by Christ's incarnation, 760Passover, 157, 723, 726, 960Pastor, 908, 914, 915, 917“Pastors and teachers,”, 915Patripassians, 327Paul, 210, 235, 851, 999Peace, 865Peccatum alienum, 616Pelagianism, a development of rationalism, 89its theory of imputation, 597-601its principal author and present advocates, 597its exposition, 597its view of Romans 5:12, 597its seven points, 597its sinless men, 597its“non pleni nascimur,”, 597its misinterpretation of the divine influence in man, 597is deism applied to man's nature, 598ignores his dignity and destiny, 598unformulated and sporadic, 598unscriptural, 598, 599a survival of paganism, 598its key doctrine:Homo libero arbitrio emancipatus a Deo, 598its unscriptural tenets specified, 598, 599regards sins as isolated volitions, 599its method contrasted with that of Augustinianism, 599presents an Ebionitic view of Christ, 599its principles false in philosophy, 600ignores law by which acts produce states, 600Penalty, what?, 294, 652, 653Penalty, 652-660its idea, 652more than natural consequences of transgression, 652not essentially reformatory, 653what essentially?, 653not essentially to secure social or governmental safety, 653, 655not essentially deterrent, 655of sin, two-fold, 656of sin, is physical death, 656-659of sin, is spiritual death, 659, 660Penitence, 766Pentateuch (Hexateuch), its authorship, 170-172literature upon, 172Perfect, as applied to men, 574Perfection, in God, 9, 260-275of Christian and church reached in world to come, 981Perfectionism, its tenet, 877its teachers, 877its modifications, 877authorities upon, 877its fundamental false conceptions, 877, 878is contradicted by Scripture, 878-886disproved by Christian experience, 880how best met, 880, 881Permanent states of the faculties, 506, 550, 551Perseverance, human side of sanctification, 868, 881definition, 881its proof from Scripture, 882[pg 1101]its proof from reason, 882, 883is not inconsistent with human freedom, 883does not tend to immorality, 883, 884does not lead to indolence, 884the Scriptural warnings against apostasy do not oppose it, 884, 885apparent instances of apostasy do not oppose it, 885, 886list of authors on general subject of, 886“Person”in doctrine of Trinity, only approximately accurate, 330Person, how communicated in different measures, 324Person and character of Christ, as proof of revelation, 186-190Person of Christ, the doctrine of, 669-700historical survey of views regarding, 669-673the two natures in their reality and integrity, 673-683the union of the two natures in one, 683-700Personal identity, 92, 417intelligences cannot be accounted for by pantheism, 102influence, often distinct from word spoken, 820Personality, defined, 82, 252, 253, 330, 335, 515, 695of God, the conclusion of the anthropological argument, 84of God, denied by pantheism, 100the highest dependent on infiniteness, 104self-conscious and self-determining, 253triple, in Godhead, consistent with essential unity, 330in man, inalienable, 515involves boundless possibilities, 515foundation of mutual love among men, 515constitutes a capacity for redemption, 515
Natural Selection, artificial after all, 93its teaching, 470is partially true, 470is not a complete explanation of the history of life, 470gives no account of origin of substance or variations, 470by thesurvivaldoes not explain thearrivalof the fittest, 470does not explain the sudden and apparently independent appearance of important geologic forms, 470certain entomological and anatomical facts are inexplicable upon the theory of, 471fails to explain the beauty in lower forms of life, 471no species has as yet been produced by either artificial or, 472does not necessarily make the idea of Creator superfluous, 473may account for man's place in, but not above, nature, 473requires, according to Wallace, a superior intelligence to guide in definite direction or for special purpose, 473a list of authors upon, 474atheistically taught, is election with hope and pity left out, 784Natural theology, what?, 260Nature, its usual sense, 26, 121its proper sense, 26, 121its witness to God, outward and inward, 26argument for God's existence from change in, 73-75argument for God's existence from useful collocation in, 75-80Mill's indictment of, 78apart from man, cannot be interpreted, 79does not assure us of God's love and provision for the sinner, 113, 114by itself furnishes a presumption against miracles, 124as synonym of substance, 243according to Schleiermacher, 287its forces, dependent and independent, 414the brute submerged in, 468human, why it should be reverenced, 515in what sense sin a, 518as something inborn, 518, 577, 578the race has a corrupted nature, 577-582sinful acts and dispositions explained by a corrupt, 577a corrupt, belongs to man from first moment of his being, 578a corrupt, underlies man's consciousness, 578a corrupt, which cannot be changed by a man's own power, 578a corrupt, the common heritage of the race, 578designates, not substance, but corruption of substance, 578how responsible for a depraved, which one did not personally originate, 593human, Pelagian view of, 598human, semi-Pelagian view of, 598human, Augustinian view of, 598human, organic view of, 600human, atomistic view of, 600the whole human race once a personality in Adam, 629human, can apostatize but once, 630human, totally depraved, 637-639man can to a certain extent modify his, 642sin of, and personal transgression, 648impersonal human, 694and person, 694, 695Robinson's definition of, 695human, is it to develop into new forms, 986“Nature of things, in the,”the phrase examined, 357Nazarenes, 669seeEbionites.Nebular hypothesis, 395Necessitarian philosophy, correct for the brute, 468Negation, involves affirmation, 9Neron Kaisar, and“666”, 1009Nescience, divine, 286seeGod.Nestorians, 671Neutrality, moral, never created by God, 521moral, a sin, 521New England theology, 48, 49New Haven theology, 49[pg 1099]New School theology, 48, 49, 606its definition of holiness, 271, 272its definition of sin, how it differs from that of Old School, 549, 550ignores the unconscious and subconscious elements in human character, 550its watchword as to sin, 595its theory of imputation, an evasion, 596its theory of imputation explained, 606, 607development of its theory of inspiration, 607, 608modifications of view within, 608contradicts Scripture, 608, 609its advocates cannot understand Paul, 609rests upon false philosophical principles, 609, 610impugns the justice of God, 610, 611inconsistent with facts, 611, 612its aim that of all the theories of imputation, 612Nihil in intellectu nisi quod ante fuerit in sensu, 63Nineveh, winged creatures of, 449Nirvana, 182Noblesse oblige, 301Nominabecomenumina, 245Nominalism inconsistent with Scripture, 244Nominalist notion of God's nature, 244Non-apostolic writings recommended by apostles, 201Non-inspiration, seeming, of certain Scriptures, 242Non pleni nascimur, 597“Nothing, creation out of,”, 372Notitia, an element in faith, 837Noumenonin external and internal phenomena, 6Nullus in microcosmo spiritus, nullus in macrocosmo Deus, 79Obduracy, sins of, incomplete and final, 650Obedience, Christ's active and passive, 749, 770“Obey,”not the imperative of religion, 21Obligation to obey law based on man's original ability, 541Offences between men, 766between church members, 924, 925Old School theology, 49, 606, 607Omission, sins of, 554, 648Omne vivum e vivo(ex ovo), 389Omnia mea mecum porto, 1032Omnipotence of God, 286-288seeGod.Omnipresence of God, 279-282seeGod.Omnipresent, how God might cease to be, 282Omniscience of God, 282-286seeGod.“One eternal now,”how to be understood, 277Ontological argument for existence of God, 85-89seeGod.Optimism, 404, 405Oracles, ancient, 135Ordinances of the church, 929-980Ordination of church officers, 918-929Ordo salutis, 794Organic and organized substances, 93Organic, the, and atomistic views of human nature, 600Original“image of God”in man, its nature, 514-523Original natural likeness to God, or personality, 515, 519, 520moral likeness to God, man's, or holiness, 516-518righteousness, what? 517, 518knowledge of God, man's, implied a direction of the affections and will toward God, 519sin, as held by Old School theologians, 49two-fold problem of, 593its definition, 594, 595two principles fundamental to consideration of, 595a correct view of race-responsibility essential to a correct view of, 595some facts in connection with the guilt of, 596substance of Scriptural teaching concerning, 625-627a misnomer, if applied to any theory but that of its author, Augustine, 636no one finally condemned merely on account of, 596, 663, 664state of man, 514-533essentials of, 514-522results of, 523-525concomitants of, 525-532Romish and Protestant views of, 521, 522Os sublime, manifestation of internal endowments, 523Pain, physical, existed before entrance of moral evil into world, 402this supralapsarian pain, how to be regarded, 402due not to God, but to man, 402verdicts declarative of the secondary place of, 402cannot explain its presence here by the good it may do, 403it is God's protest against sin, 403has its reason in the misconduct of man, 403supralapsarian pain an“anticipative consequence,”, 403God's frown upon sin, and warning against it, 403Palestine, 174, 421Pantheism, Idealistic, defined, 100the elements of truth in, 100[pg 1100]its error, 100denies real existence of the finite, 100deprives the infinite of self-consciousness and freedom, 100in it the worshiped is the worshiper, 100the later Brahmanism is, 100the fruit of absence of will and longing for rest as end of existence, as among Hindus, 100in Hegelianism, presents the alternative, no God or no man, 100of Hegel and Spinoza, 100, 101of Hegel, its different interpreters, 101of Hegel, as modified by Schopenhauer, 101its idea of God self-contradictory, 101, 102its asserted unity of substance without proof, 102it assigns no sufficient cause for highest fact of universe, personal intelligence, 102it contradicts the affirmations of our moral and religious nature, 103antagonizes our intuitive conviction of the absolute perfection of God, 104its objection that in eternity there was not not-self over against the Infinite to call forth self-consciousness, without foundation, 104denies miracle, 122denies inspiration, 204anti-trinitarianism leads to, 347involved in doctrine of emanation, 383assumes that law fully expresses God, 547should worship Satan, 566at basis of Docetism, 676not involved in doctrine of Union with Christ, 800Parables, 240, 784Paradise, 403, 998, 999Paradoxon summum evangelicum, 753Pardon, limited by atonement, objections to, refuted, 766its conditions can of right be assigned by God, 767the act of God as judge in justification, 855and justification distinguished, 858, 859through Christ, honors God's justice and mercy, 860Parseeism, 185Parsimony, law of, 74, 87Passion, the, necessitated by Christ's incarnation, 760Passover, 157, 723, 726, 960Pastor, 908, 914, 915, 917“Pastors and teachers,”, 915Patripassians, 327Paul, 210, 235, 851, 999Peace, 865Peccatum alienum, 616Pelagianism, a development of rationalism, 89its theory of imputation, 597-601its principal author and present advocates, 597its exposition, 597its view of Romans 5:12, 597its seven points, 597its sinless men, 597its“non pleni nascimur,”, 597its misinterpretation of the divine influence in man, 597is deism applied to man's nature, 598ignores his dignity and destiny, 598unformulated and sporadic, 598unscriptural, 598, 599a survival of paganism, 598its key doctrine:Homo libero arbitrio emancipatus a Deo, 598its unscriptural tenets specified, 598, 599regards sins as isolated volitions, 599its method contrasted with that of Augustinianism, 599presents an Ebionitic view of Christ, 599its principles false in philosophy, 600ignores law by which acts produce states, 600Penalty, what?, 294, 652, 653Penalty, 652-660its idea, 652more than natural consequences of transgression, 652not essentially reformatory, 653what essentially?, 653not essentially to secure social or governmental safety, 653, 655not essentially deterrent, 655of sin, two-fold, 656of sin, is physical death, 656-659of sin, is spiritual death, 659, 660Penitence, 766Pentateuch (Hexateuch), its authorship, 170-172literature upon, 172Perfect, as applied to men, 574Perfection, in God, 9, 260-275of Christian and church reached in world to come, 981Perfectionism, its tenet, 877its teachers, 877its modifications, 877authorities upon, 877its fundamental false conceptions, 877, 878is contradicted by Scripture, 878-886disproved by Christian experience, 880how best met, 880, 881Permanent states of the faculties, 506, 550, 551Perseverance, human side of sanctification, 868, 881definition, 881its proof from Scripture, 882[pg 1101]its proof from reason, 882, 883is not inconsistent with human freedom, 883does not tend to immorality, 883, 884does not lead to indolence, 884the Scriptural warnings against apostasy do not oppose it, 884, 885apparent instances of apostasy do not oppose it, 885, 886list of authors on general subject of, 886“Person”in doctrine of Trinity, only approximately accurate, 330Person, how communicated in different measures, 324Person and character of Christ, as proof of revelation, 186-190Person of Christ, the doctrine of, 669-700historical survey of views regarding, 669-673the two natures in their reality and integrity, 673-683the union of the two natures in one, 683-700Personal identity, 92, 417intelligences cannot be accounted for by pantheism, 102influence, often distinct from word spoken, 820Personality, defined, 82, 252, 253, 330, 335, 515, 695of God, the conclusion of the anthropological argument, 84of God, denied by pantheism, 100the highest dependent on infiniteness, 104self-conscious and self-determining, 253triple, in Godhead, consistent with essential unity, 330in man, inalienable, 515involves boundless possibilities, 515foundation of mutual love among men, 515constitutes a capacity for redemption, 515
Natural Selection, artificial after all, 93its teaching, 470is partially true, 470is not a complete explanation of the history of life, 470gives no account of origin of substance or variations, 470by thesurvivaldoes not explain thearrivalof the fittest, 470does not explain the sudden and apparently independent appearance of important geologic forms, 470certain entomological and anatomical facts are inexplicable upon the theory of, 471fails to explain the beauty in lower forms of life, 471no species has as yet been produced by either artificial or, 472does not necessarily make the idea of Creator superfluous, 473may account for man's place in, but not above, nature, 473requires, according to Wallace, a superior intelligence to guide in definite direction or for special purpose, 473a list of authors upon, 474atheistically taught, is election with hope and pity left out, 784
Natural Selection, artificial after all, 93
its teaching, 470
is partially true, 470
is not a complete explanation of the history of life, 470
gives no account of origin of substance or variations, 470
by thesurvivaldoes not explain thearrivalof the fittest, 470
does not explain the sudden and apparently independent appearance of important geologic forms, 470
certain entomological and anatomical facts are inexplicable upon the theory of, 471
fails to explain the beauty in lower forms of life, 471
no species has as yet been produced by either artificial or, 472
does not necessarily make the idea of Creator superfluous, 473
may account for man's place in, but not above, nature, 473
requires, according to Wallace, a superior intelligence to guide in definite direction or for special purpose, 473
a list of authors upon, 474
atheistically taught, is election with hope and pity left out, 784
Natural theology, what?, 260
Natural theology, what?, 260
Nature, its usual sense, 26, 121its proper sense, 26, 121its witness to God, outward and inward, 26argument for God's existence from change in, 73-75argument for God's existence from useful collocation in, 75-80Mill's indictment of, 78apart from man, cannot be interpreted, 79does not assure us of God's love and provision for the sinner, 113, 114by itself furnishes a presumption against miracles, 124as synonym of substance, 243according to Schleiermacher, 287its forces, dependent and independent, 414the brute submerged in, 468human, why it should be reverenced, 515in what sense sin a, 518as something inborn, 518, 577, 578the race has a corrupted nature, 577-582sinful acts and dispositions explained by a corrupt, 577a corrupt, belongs to man from first moment of his being, 578a corrupt, underlies man's consciousness, 578a corrupt, which cannot be changed by a man's own power, 578a corrupt, the common heritage of the race, 578designates, not substance, but corruption of substance, 578how responsible for a depraved, which one did not personally originate, 593human, Pelagian view of, 598human, semi-Pelagian view of, 598human, Augustinian view of, 598human, organic view of, 600human, atomistic view of, 600the whole human race once a personality in Adam, 629human, can apostatize but once, 630human, totally depraved, 637-639man can to a certain extent modify his, 642sin of, and personal transgression, 648impersonal human, 694and person, 694, 695Robinson's definition of, 695human, is it to develop into new forms, 986
Nature, its usual sense, 26, 121
its proper sense, 26, 121
its witness to God, outward and inward, 26
argument for God's existence from change in, 73-75
argument for God's existence from useful collocation in, 75-80
Mill's indictment of, 78
apart from man, cannot be interpreted, 79
does not assure us of God's love and provision for the sinner, 113, 114
by itself furnishes a presumption against miracles, 124
as synonym of substance, 243
according to Schleiermacher, 287
its forces, dependent and independent, 414
the brute submerged in, 468
human, why it should be reverenced, 515
in what sense sin a, 518
as something inborn, 518, 577, 578
the race has a corrupted nature, 577-582
sinful acts and dispositions explained by a corrupt, 577
a corrupt, belongs to man from first moment of his being, 578
a corrupt, underlies man's consciousness, 578
a corrupt, which cannot be changed by a man's own power, 578
a corrupt, the common heritage of the race, 578
designates, not substance, but corruption of substance, 578
how responsible for a depraved, which one did not personally originate, 593
human, Pelagian view of, 598
human, semi-Pelagian view of, 598
human, Augustinian view of, 598
human, organic view of, 600
human, atomistic view of, 600
the whole human race once a personality in Adam, 629
human, can apostatize but once, 630
human, totally depraved, 637-639
man can to a certain extent modify his, 642
sin of, and personal transgression, 648
impersonal human, 694
and person, 694, 695
Robinson's definition of, 695
human, is it to develop into new forms, 986
“Nature of things, in the,”the phrase examined, 357
“Nature of things, in the,”the phrase examined, 357
Nazarenes, 669seeEbionites.
Nazarenes, 669
seeEbionites.
Nebular hypothesis, 395
Nebular hypothesis, 395
Necessitarian philosophy, correct for the brute, 468
Necessitarian philosophy, correct for the brute, 468
Negation, involves affirmation, 9
Negation, involves affirmation, 9
Neron Kaisar, and“666”, 1009
Neron Kaisar, and“666”, 1009
Nescience, divine, 286seeGod.
Nescience, divine, 286
seeGod.
Nestorians, 671
Nestorians, 671
Neutrality, moral, never created by God, 521moral, a sin, 521
Neutrality, moral, never created by God, 521
moral, a sin, 521
New England theology, 48, 49
New England theology, 48, 49
New Haven theology, 49
New Haven theology, 49
New School theology, 48, 49, 606its definition of holiness, 271, 272its definition of sin, how it differs from that of Old School, 549, 550ignores the unconscious and subconscious elements in human character, 550its watchword as to sin, 595its theory of imputation, an evasion, 596its theory of imputation explained, 606, 607development of its theory of inspiration, 607, 608modifications of view within, 608contradicts Scripture, 608, 609its advocates cannot understand Paul, 609rests upon false philosophical principles, 609, 610impugns the justice of God, 610, 611inconsistent with facts, 611, 612its aim that of all the theories of imputation, 612
New School theology, 48, 49, 606
its definition of holiness, 271, 272
its definition of sin, how it differs from that of Old School, 549, 550
ignores the unconscious and subconscious elements in human character, 550
its watchword as to sin, 595
its theory of imputation, an evasion, 596
its theory of imputation explained, 606, 607
development of its theory of inspiration, 607, 608
modifications of view within, 608
contradicts Scripture, 608, 609
its advocates cannot understand Paul, 609
rests upon false philosophical principles, 609, 610
impugns the justice of God, 610, 611
inconsistent with facts, 611, 612
its aim that of all the theories of imputation, 612
Nihil in intellectu nisi quod ante fuerit in sensu, 63
Nihil in intellectu nisi quod ante fuerit in sensu, 63
Nineveh, winged creatures of, 449
Nineveh, winged creatures of, 449
Nirvana, 182
Nirvana, 182
Noblesse oblige, 301
Noblesse oblige, 301
Nominabecomenumina, 245
Nominabecomenumina, 245
Nominalism inconsistent with Scripture, 244
Nominalism inconsistent with Scripture, 244
Nominalist notion of God's nature, 244
Nominalist notion of God's nature, 244
Non-apostolic writings recommended by apostles, 201
Non-apostolic writings recommended by apostles, 201
Non-inspiration, seeming, of certain Scriptures, 242
Non-inspiration, seeming, of certain Scriptures, 242
Non pleni nascimur, 597
Non pleni nascimur, 597
“Nothing, creation out of,”, 372
“Nothing, creation out of,”, 372
Notitia, an element in faith, 837
Notitia, an element in faith, 837
Noumenonin external and internal phenomena, 6
Noumenonin external and internal phenomena, 6
Nullus in microcosmo spiritus, nullus in macrocosmo Deus, 79
Nullus in microcosmo spiritus, nullus in macrocosmo Deus, 79
Obduracy, sins of, incomplete and final, 650
Obduracy, sins of, incomplete and final, 650
Obedience, Christ's active and passive, 749, 770
Obedience, Christ's active and passive, 749, 770
“Obey,”not the imperative of religion, 21
“Obey,”not the imperative of religion, 21
Obligation to obey law based on man's original ability, 541
Obligation to obey law based on man's original ability, 541
Offences between men, 766between church members, 924, 925
Offences between men, 766
between church members, 924, 925
Old School theology, 49, 606, 607
Old School theology, 49, 606, 607
Omission, sins of, 554, 648
Omission, sins of, 554, 648
Omne vivum e vivo(ex ovo), 389
Omne vivum e vivo(ex ovo), 389
Omnia mea mecum porto, 1032
Omnia mea mecum porto, 1032
Omnipotence of God, 286-288seeGod.
Omnipotence of God, 286-288
seeGod.
Omnipresence of God, 279-282seeGod.
Omnipresence of God, 279-282
seeGod.
Omnipresent, how God might cease to be, 282
Omnipresent, how God might cease to be, 282
Omniscience of God, 282-286seeGod.
Omniscience of God, 282-286
seeGod.
“One eternal now,”how to be understood, 277
“One eternal now,”how to be understood, 277
Ontological argument for existence of God, 85-89seeGod.
Ontological argument for existence of God, 85-89
seeGod.
Optimism, 404, 405
Optimism, 404, 405
Oracles, ancient, 135
Oracles, ancient, 135
Ordinances of the church, 929-980
Ordinances of the church, 929-980
Ordination of church officers, 918-929
Ordination of church officers, 918-929
Ordo salutis, 794
Ordo salutis, 794
Organic and organized substances, 93
Organic and organized substances, 93
Organic, the, and atomistic views of human nature, 600
Organic, the, and atomistic views of human nature, 600
Original“image of God”in man, its nature, 514-523
Original“image of God”in man, its nature, 514-523
Original natural likeness to God, or personality, 515, 519, 520moral likeness to God, man's, or holiness, 516-518righteousness, what? 517, 518knowledge of God, man's, implied a direction of the affections and will toward God, 519sin, as held by Old School theologians, 49two-fold problem of, 593its definition, 594, 595two principles fundamental to consideration of, 595a correct view of race-responsibility essential to a correct view of, 595some facts in connection with the guilt of, 596substance of Scriptural teaching concerning, 625-627a misnomer, if applied to any theory but that of its author, Augustine, 636no one finally condemned merely on account of, 596, 663, 664state of man, 514-533essentials of, 514-522results of, 523-525concomitants of, 525-532Romish and Protestant views of, 521, 522
Original natural likeness to God, or personality, 515, 519, 520
moral likeness to God, man's, or holiness, 516-518
righteousness, what? 517, 518
knowledge of God, man's, implied a direction of the affections and will toward God, 519
sin, as held by Old School theologians, 49
two-fold problem of, 593
its definition, 594, 595
two principles fundamental to consideration of, 595
a correct view of race-responsibility essential to a correct view of, 595
some facts in connection with the guilt of, 596
substance of Scriptural teaching concerning, 625-627
a misnomer, if applied to any theory but that of its author, Augustine, 636
no one finally condemned merely on account of, 596, 663, 664
state of man, 514-533
essentials of, 514-522
results of, 523-525
concomitants of, 525-532
Romish and Protestant views of, 521, 522
Os sublime, manifestation of internal endowments, 523
Os sublime, manifestation of internal endowments, 523
Pain, physical, existed before entrance of moral evil into world, 402this supralapsarian pain, how to be regarded, 402due not to God, but to man, 402verdicts declarative of the secondary place of, 402cannot explain its presence here by the good it may do, 403it is God's protest against sin, 403has its reason in the misconduct of man, 403supralapsarian pain an“anticipative consequence,”, 403God's frown upon sin, and warning against it, 403
Pain, physical, existed before entrance of moral evil into world, 402
this supralapsarian pain, how to be regarded, 402
due not to God, but to man, 402
verdicts declarative of the secondary place of, 402
cannot explain its presence here by the good it may do, 403
it is God's protest against sin, 403
has its reason in the misconduct of man, 403
supralapsarian pain an“anticipative consequence,”, 403
God's frown upon sin, and warning against it, 403
Palestine, 174, 421
Palestine, 174, 421
Pantheism, Idealistic, defined, 100the elements of truth in, 100[pg 1100]its error, 100denies real existence of the finite, 100deprives the infinite of self-consciousness and freedom, 100in it the worshiped is the worshiper, 100the later Brahmanism is, 100the fruit of absence of will and longing for rest as end of existence, as among Hindus, 100in Hegelianism, presents the alternative, no God or no man, 100of Hegel and Spinoza, 100, 101of Hegel, its different interpreters, 101of Hegel, as modified by Schopenhauer, 101its idea of God self-contradictory, 101, 102its asserted unity of substance without proof, 102it assigns no sufficient cause for highest fact of universe, personal intelligence, 102it contradicts the affirmations of our moral and religious nature, 103antagonizes our intuitive conviction of the absolute perfection of God, 104its objection that in eternity there was not not-self over against the Infinite to call forth self-consciousness, without foundation, 104denies miracle, 122denies inspiration, 204anti-trinitarianism leads to, 347involved in doctrine of emanation, 383assumes that law fully expresses God, 547should worship Satan, 566at basis of Docetism, 676not involved in doctrine of Union with Christ, 800
Pantheism, Idealistic, defined, 100
the elements of truth in, 100
its error, 100
denies real existence of the finite, 100
deprives the infinite of self-consciousness and freedom, 100
in it the worshiped is the worshiper, 100
the later Brahmanism is, 100
the fruit of absence of will and longing for rest as end of existence, as among Hindus, 100
in Hegelianism, presents the alternative, no God or no man, 100
of Hegel and Spinoza, 100, 101
of Hegel, its different interpreters, 101
of Hegel, as modified by Schopenhauer, 101
its idea of God self-contradictory, 101, 102
its asserted unity of substance without proof, 102
it assigns no sufficient cause for highest fact of universe, personal intelligence, 102
it contradicts the affirmations of our moral and religious nature, 103
antagonizes our intuitive conviction of the absolute perfection of God, 104
its objection that in eternity there was not not-self over against the Infinite to call forth self-consciousness, without foundation, 104
denies miracle, 122
denies inspiration, 204
anti-trinitarianism leads to, 347
involved in doctrine of emanation, 383
assumes that law fully expresses God, 547
should worship Satan, 566
at basis of Docetism, 676
not involved in doctrine of Union with Christ, 800
Parables, 240, 784
Parables, 240, 784
Paradise, 403, 998, 999
Paradise, 403, 998, 999
Paradoxon summum evangelicum, 753
Paradoxon summum evangelicum, 753
Pardon, limited by atonement, objections to, refuted, 766its conditions can of right be assigned by God, 767the act of God as judge in justification, 855and justification distinguished, 858, 859through Christ, honors God's justice and mercy, 860
Pardon, limited by atonement, objections to, refuted, 766
its conditions can of right be assigned by God, 767
the act of God as judge in justification, 855
and justification distinguished, 858, 859
through Christ, honors God's justice and mercy, 860
Parseeism, 185
Parseeism, 185
Parsimony, law of, 74, 87
Parsimony, law of, 74, 87
Passion, the, necessitated by Christ's incarnation, 760
Passion, the, necessitated by Christ's incarnation, 760
Passover, 157, 723, 726, 960
Passover, 157, 723, 726, 960
Pastor, 908, 914, 915, 917
Pastor, 908, 914, 915, 917
“Pastors and teachers,”, 915
“Pastors and teachers,”, 915
Patripassians, 327
Patripassians, 327
Paul, 210, 235, 851, 999
Paul, 210, 235, 851, 999
Peace, 865
Peace, 865
Peccatum alienum, 616
Peccatum alienum, 616
Pelagianism, a development of rationalism, 89its theory of imputation, 597-601its principal author and present advocates, 597its exposition, 597its view of Romans 5:12, 597its seven points, 597its sinless men, 597its“non pleni nascimur,”, 597its misinterpretation of the divine influence in man, 597is deism applied to man's nature, 598ignores his dignity and destiny, 598unformulated and sporadic, 598unscriptural, 598, 599a survival of paganism, 598its key doctrine:Homo libero arbitrio emancipatus a Deo, 598its unscriptural tenets specified, 598, 599regards sins as isolated volitions, 599its method contrasted with that of Augustinianism, 599presents an Ebionitic view of Christ, 599its principles false in philosophy, 600ignores law by which acts produce states, 600
Pelagianism, a development of rationalism, 89
its theory of imputation, 597-601
its principal author and present advocates, 597
its exposition, 597
its view of Romans 5:12, 597
its seven points, 597
its sinless men, 597
its“non pleni nascimur,”, 597
its misinterpretation of the divine influence in man, 597
is deism applied to man's nature, 598
ignores his dignity and destiny, 598
unformulated and sporadic, 598
unscriptural, 598, 599
a survival of paganism, 598
its key doctrine:Homo libero arbitrio emancipatus a Deo, 598
its unscriptural tenets specified, 598, 599
regards sins as isolated volitions, 599
its method contrasted with that of Augustinianism, 599
presents an Ebionitic view of Christ, 599
its principles false in philosophy, 600
ignores law by which acts produce states, 600
Penalty, what?, 294, 652, 653
Penalty, what?, 294, 652, 653
Penalty, 652-660its idea, 652more than natural consequences of transgression, 652not essentially reformatory, 653what essentially?, 653not essentially to secure social or governmental safety, 653, 655not essentially deterrent, 655of sin, two-fold, 656of sin, is physical death, 656-659of sin, is spiritual death, 659, 660
Penalty, 652-660
its idea, 652
more than natural consequences of transgression, 652
not essentially reformatory, 653
what essentially?, 653
not essentially to secure social or governmental safety, 653, 655
not essentially deterrent, 655
of sin, two-fold, 656
of sin, is physical death, 656-659
of sin, is spiritual death, 659, 660
Penitence, 766
Penitence, 766
Pentateuch (Hexateuch), its authorship, 170-172literature upon, 172
Pentateuch (Hexateuch), its authorship, 170-172
literature upon, 172
Perfect, as applied to men, 574
Perfect, as applied to men, 574
Perfection, in God, 9, 260-275of Christian and church reached in world to come, 981
Perfection, in God, 9, 260-275
of Christian and church reached in world to come, 981
Perfectionism, its tenet, 877its teachers, 877its modifications, 877authorities upon, 877its fundamental false conceptions, 877, 878is contradicted by Scripture, 878-886disproved by Christian experience, 880how best met, 880, 881
Perfectionism, its tenet, 877
its teachers, 877
its modifications, 877
authorities upon, 877
its fundamental false conceptions, 877, 878
is contradicted by Scripture, 878-886
disproved by Christian experience, 880
how best met, 880, 881
Permanent states of the faculties, 506, 550, 551
Permanent states of the faculties, 506, 550, 551
Perseverance, human side of sanctification, 868, 881definition, 881its proof from Scripture, 882[pg 1101]its proof from reason, 882, 883is not inconsistent with human freedom, 883does not tend to immorality, 883, 884does not lead to indolence, 884the Scriptural warnings against apostasy do not oppose it, 884, 885apparent instances of apostasy do not oppose it, 885, 886list of authors on general subject of, 886
Perseverance, human side of sanctification, 868, 881
definition, 881
its proof from Scripture, 882
its proof from reason, 882, 883
is not inconsistent with human freedom, 883
does not tend to immorality, 883, 884
does not lead to indolence, 884
the Scriptural warnings against apostasy do not oppose it, 884, 885
apparent instances of apostasy do not oppose it, 885, 886
list of authors on general subject of, 886
“Person”in doctrine of Trinity, only approximately accurate, 330
“Person”in doctrine of Trinity, only approximately accurate, 330
Person, how communicated in different measures, 324
Person, how communicated in different measures, 324
Person and character of Christ, as proof of revelation, 186-190
Person and character of Christ, as proof of revelation, 186-190
Person of Christ, the doctrine of, 669-700historical survey of views regarding, 669-673the two natures in their reality and integrity, 673-683the union of the two natures in one, 683-700
Person of Christ, the doctrine of, 669-700
historical survey of views regarding, 669-673
the two natures in their reality and integrity, 673-683
the union of the two natures in one, 683-700
Personal identity, 92, 417intelligences cannot be accounted for by pantheism, 102influence, often distinct from word spoken, 820
Personal identity, 92, 417
intelligences cannot be accounted for by pantheism, 102
influence, often distinct from word spoken, 820
Personality, defined, 82, 252, 253, 330, 335, 515, 695of God, the conclusion of the anthropological argument, 84of God, denied by pantheism, 100the highest dependent on infiniteness, 104self-conscious and self-determining, 253triple, in Godhead, consistent with essential unity, 330in man, inalienable, 515involves boundless possibilities, 515foundation of mutual love among men, 515constitutes a capacity for redemption, 515
Personality, defined, 82, 252, 253, 330, 335, 515, 695
of God, the conclusion of the anthropological argument, 84
of God, denied by pantheism, 100
the highest dependent on infiniteness, 104
self-conscious and self-determining, 253
triple, in Godhead, consistent with essential unity, 330
in man, inalienable, 515
involves boundless possibilities, 515
foundation of mutual love among men, 515
constitutes a capacity for redemption, 515