Chapter XIV

WHAT words of terror, yet of hope, had Nydia overheard! The next day Glaucus was to be condemned; yet there lived one who could save him, and adjudge Arbaces to his doom, and that one breathed within a few steps of her hiding-place! She caught his cries and shrieks—his imprecations—his prayers, though they fell choked and muffled on her ear. He was imprisoned, but she knew the secret of his cell: could she but escape—could she but seek the praetor he might yet in time be given to light, and preserve the Athenian. Her emotions almost stifled her; her brain reeled—she felt her sense give way—but by a violent effort she mastered herself,—and, after listening intently for several minutes, till she was convinced that Arbaces had left the space to solitude and herself, she crept on as her ear guided her to the very door that had closed upon Calenus. Here she more distinctly caught his accents of terror and despair. Thrice she attempted to speak, and thrice her voice failed to penetrate the folds of the heavy door. At length finding the lock, she applied her lips to its small aperture, and the prisoner distinctly heard a soft tone breathe his name.

His blood curdled—his hair stood on end. That awful solitude, what mysterious and preternatural being could penetrate! 'Who's there?' he cried, in new alarm; 'what spectre—what dread larva, calls upon the lost Calenus?'

'Priest,' replied the Thessalian, 'unknown to Arbaces, I have been, by the permission of the gods, a witness to his perfidy. If I myself can escape from these walls, I may save thee. But let thy voice reach my ear through this narrow passage, and answer what I ask.'

'Ah, blessed spirit,' said the priest, exultingly, and obeying the suggestion of Nydia, 'save me, and I will sell the very cups on the altar to pay thy kindness.'

'I want not thy gold—I want thy secret. Did I hear aright? Canst thou save the Athenian Glaucus from the charge against his life?'

'I can—I can!—therefore (may the Furies blast the foul Egyptian!) hath Arbaces snared me thus, and left me to starve and rot!'

'They accuse the Athenian of murder: canst thou disprove the accusation?'

'Only free me, and the proudest head of Pompeii is not more safe than his. I saw the deed done—I saw Arbaces strike the blow; I can convict the true murderer and acquit the innocent man. But if I perish, he dies also. Dost thou interest thyself for him? Oh, blessed stranger, in my heart is the urn which condemns or frees him!'

'And thou wilt give full evidence of what thou knowest?'

'Will!—Oh! were hell at my feet—yes! Revenge on the false Egyptian!—revenge!—revenge! revenge!'

As through his ground teeth Calenus shrieked forth those last words, Nydia felt that in his worst passions was her certainty of his justice to the Athenian. Her heart beat: was it to be her proud destiny to preserve her idolized—her adored? Enough,' said she, 'the powers that conducted me hither will carry me through all. Yes, I feel that I shall deliver thee. Wait in patience and hope.'

'But be cautious, be prudent, sweet stranger. Attempt not to appeal to Arbaces—he is marble. Seek the praetor—say what thou knowest—obtain his writ of search; bring soldiers, and smiths of cunning—these locks are wondrous strong! Time flies—I may starve—starve! if you are not quick! Go—go! Yet stay—it is horrible to be alone!—the air is like a charnel—and the scorpions—ha! and the pale larvae; oh! stay, stay!'

'Nay,' said Nydia, terrified by the terror of the priest, and anxious to confer with herself—'nay, for thy sake, I must depart. Take hope for thy companion—farewell!'

So saying, she glided away, and felt with extended arms along the pillared space until she had gained the farther end of the hall and the mouth of the passage that led to the upper air. But there she paused; she felt that it would be more safe to wait awhile, until the night was so far blended with the morning that the whole house would be buried in sleep, and so that she might quit it unobserved. She, therefore, once more laid herself down, and counted the weary moments. In her sanguine heart, joy was the predominant emotion. Glaucus was in deadly peril—but she should save him!

ARBACES AND IONE. NYDIA GAINS THE GARDEN. WILL SHE ESCAPE AND SAVE THE ATHENIAN?

WHEN Arbaces had warmed his veins by large draughts of that spiced and perfumed wine so valued by the luxurious, he felt more than usually elated and exultant of heart. There is a pride in triumphant ingenuity, not less felt, perhaps, though its object be guilty. Our vain human nature hugs itself in the consciousness of superior craft and self-obtained success—afterwards comes the horrible reaction of remorse.

But remorse was not a feeling which Arbaces was likely ever to experience for the fate of the base Calenus. He swept from his remembrance the thought of the priest's agonies and lingering death: he felt only that a great danger was passed, and a possible foe silenced; all left to him now would be to account to the priesthood for the disappearance of Calenus; and this he imagined it would not be difficult to do. Calenus had often been employed by him in various religious missions to the neighboring cities. On some such errand he could now assert that he had been sent, with offerings to the shrines of Isis at Herculaneum and Neapolis, placatory of the goddess for the recent murder of her priest Apaecides. When Calenus had expired, his body might be thrown, previous to the Egyptian's departure from Pompeii, into the deep stream of the Sarnus; and when discovered, suspicion would probably fall upon the Nazarene atheists, as an act of revenge for the death of Olinthus at the arena. After rapidly running over these plans for screening himself, Arbaces dismissed at once from his mind all recollection of the wretched priest; and, animated by the success which had lately crowned all his schemes, he surrendered his thoughts to Ione. The last time he had seen her, she had driven him from her presence by a reproachful and bitter scorn, which his arrogant nature was unable to endure. He now felt emboldened once more to renew that interview; for his passion for her was like similar feelings in other men—it made him restless for her presence, even though in that presence he was exasperated and humbled. From delicacy to her grief he laid not aside his dark and unfestive robes, but, renewing the perfumes on his raven locks, and arranging his tunic in its most becoming folds, he sought the chamber of the Neapolitan. Accosting the slave in attendance without, he inquired if Ione had yet retired to rest; and learning that she was still up, and unusually quiet and composed, he ventured into her presence. He found his beautiful ward sitting before a small table, and leaning her face upon both her hands in the attitude of thought. Yet the expression of the face itself possessed not its wonted bright and Psyche-like expression of sweet intelligence; the lips were apart—the eye vacant and unheeding—and the long dark hair, falling neglected and disheveled upon her neck, gave by the contrast additional paleness to a cheek which had already lost the roundness of its contour.

Arbaces gazed upon her a moment ere he advanced. She, too, lifted up her eyes; and when she saw who was the intruder, shut them with an expression of pain, but did not stir.

'Ah!' said Arbaces in a low and earnest tone as he respectfully, nay, humbly, advanced and seated himself at a little distance from the table—'Ah! that my death could remove thy hatred, then would I gladly die! Thou wrongest me, Ione; but I will bear the wrong without a murmur, only let me see thee sometimes. Chide, reproach, scorn me, if thou wilt—I will teach myself to bear it. And is not even thy bitterest tone sweeter to me than the music of the most artful lute? In thy silence the world seems to stand still—a stagnation curdles up the veins of the earth—there is no earth, no life, without the light of thy countenance and the melody of thy voice.'

'Give me back my brother and my betrothed,' said Ione, in a calm and imploring tone, and a few large tears rolled unheeded down her cheeks.

'Would that I could restore the one and save the other!' returned Arbaces, with apparent emotion. 'Yes; to make thee happy I would renounce my ill-fated love, and gladly join thy hand to the Athenian's. Perhaps he will yet come unscathed from his trial (Arbaces had prevented her learning that the trial had already commenced); if so, thou art free to judge or condemn him thyself. And think not, O Ione, that I would follow thee longer with a prayer of love. I know it is in vain. Suffer me only to weep—to mourn with thee. Forgive a violence deeply repented, and that shall offend no more. Let me be to thee only what I once was—a friend, a father, a Protector. Ah, Ione! spare me and forgive.'

'I forgive thee. Save but Glaucus, and I will renounce him. O mighty Arbaces! thou art powerful in evil or in good: save the Athenian, and the poor Ione will never see him more.' As she spoke, she rose with weak and trembling limbs, and falling at his feet, she clasped his knees: 'Oh! if thou really lovest me—if thou art human—remember my father's ashes, remember my childhood, think of all the hours we passed happily together, and save my Glaucus!'

Strange convulsions shook the frame of the Egyptian; his features worked fearfully—he turned his face aside, and said, in a hollow voice, 'If I could save him, even now, I would; but the Roman law is stern and sharp. Yet if I could succeed—if I could rescue and set him free—wouldst thou be mine—my bride?'

'Thine?' repeated Ione, rising: 'thine!—thy bride? My brother's blood is unavenged: who slew him? O Nemesis, can I even sell, for the life of Glaucus, thy solemn trust? Arbaces—thine? Never.'

'Ione, Ione!' cried Arbaces, passionately; 'why these mysterious words?—why dost thou couple my name with the thought of thy brother's death?'

'My dreams couple it—and dreams are from the gods.'

'Vain fantasies all! Is it for a dream that thou wouldst wrong the innocent, and hazard thy sole chance of saving thy lover's life?'

'Hear me!' said Ione, speaking firmly, and with a deliberate and solemn voice: 'If Glaucus be saved by thee, I will never be borne to his home a bride. But I cannot master the horror of other rites: I cannot wed with thee. Interrupt me not; but mark me, Arbaces!—if Glaucus die, on that same day I baffle thine arts, and leave to thy love only my dust! Yes—thou mayst put the knife and the poison from my reach—thou mayst imprison—thou mayst chain me, but the brave soul resolved to escape is never without means. These hands, naked and unarmed though they be, shall tear away the bonds of life. Fetter them, and these lips shall firmly refuse the air. Thou art learned—thou hast read how women have died rather than meet dishonour. If Glaucus perish, I will not unworthily linger behind him. By all the gods of the heaven, and the ocean, and the earth, I devote myself to death! I have said!'

High, proud, dilating in her stature, like one inspired, the air and voice of Ione struck an awe into the breast of her listener.

'Brave heart!' said he, after a short pause; 'thou art indeed worthy to be mine. Oh! that I should have dreamt of such a partner in my lofty destinies, and never found it but in thee! Ione,' he continued rapidly, 'dost thou not see that we are born for each other? Canst thou not recognize something kindred to thine own energy—thine own courage—in this high and self-dependent soul? We were formed to unite our sympathies—formed to breathe a new spirit into this hackneyed and gross world—formed for the mighty ends which my soul, sweeping down the gloom of time, foresees with a prophet's vision. With a resolution equal to thine own, I defy thy threats of an inglorious suicide. I hail thee as my own! Queen of climes undarkened by the eagle's wing, unravaged by his beak, I bow before thee in homage and in awe—but I claim thee in worship and in love! Together will we cross the ocean—together will we found our realm; and far distant ages shall acknowledge the long race of kings born from the marriage-bed of Arbaces and Ione!'

'Thou ravest! These mystic declamations are suited rather to some palsied crone selling charms in the market-place than to the wise Arbaces. Thou hast heard my resolution—it is fixed as the Fates themselves. Orcus has heard my vow, and it is written in the book of the unforgetful Hades. Atone, then, O Arbaces!—atone the past: convert hatred into regard—vengeance into gratitude; preserve one who shall never be thy rival. These are acts suited to thy original nature, which gives forth sparks of something high and noble. They weigh in the scales of the Kings of Death: they turn the balance on that day when the disembodied soul stands shivering and dismayed between Tartarus and Elysium; they gladden the heart in life, better and longer than the reward of a momentary passion. Oh, Arbaces! hear me, and be swayed!'

'Enough, Ione. All that I can do for Glaucus shall be done; but blame me not if I fail. Inquire of my foes, even, if I have not sought, if I do not seek, to turn aside the sentence from his head; and judge me accordingly. Sleep then, Ione. Night wanes; I leave thee to rest—and mayst thou have kinder dreams of one who has no existence but in thine.'

Without waiting a reply, Arbaces hastily withdrew; afraid, perhaps, to trust himself further to the passionate prayer of Ione, which racked him with jealousy, even while it touched him to compassion. But compassion itself came too late. Had Ione even pledged him her hand as his reward, he could not now—his evidence given—the populace excited—have saved the Athenian. Still made sanguine by his very energy of mind, he threw himself on the chances of the future, and believed he should yet triumph over the woman that had so entangled his passions.

As his attendants assisted to unrobe him for the night, the thought of Nydia flashed across him. He felt it was necessary that Ione should never learn of her lover's frenzy, lest it might excuse his imputed crime; and it was possible that her attendants might inform her that Nydia was under his roof, and she might desire to see her. As this idea crossed him, he turned to one of his freedmen:

'Go, Callias,' said he, 'forthwith to Sosia, and tell him, that on no pretence is he to suffer the blind slave Nydia out of her chamber. But, stay—first seek those in attendance upon my ward, and caution them not to inform her that the blind girl is under my roof Go—quick!'

The freedman hastened to obey. After having discharged his commission with respect to Ione's attendants, he sought the worthy Sosia. He found him not in the little cell which was apportioned for his cubiculum; he called his name aloud, and from Nydia's chamber, close at hand, he heard the voice of Sosia reply:

'Oh, Callias, is it you that I hear?—the gods be praised!' Open the door, I pray you!'

Callias withdrew the bolt, and the rueful face of Sosia hastily protruded itself.

'What!—in the chamber with that young girl, Sosia! Proh pudor! Are there not fruits ripe enough on the wall, but that thou must tamper with such green...'

'Name not the little witch!' interrupted Sosia, impatiently; 'she will be my ruin!' And he forthwith imparted to Callias the history of the Air Demon, and the escape of the Thessalian.

'Hang thyself, then, unhappy Sosia! I am just charged from Arbaces with a message to thee; on no account art thou to suffer her, even for a moment, from that chamber!'

'Me miserum!' exclaimed the slave. 'What can I do!—by this time she may have visited half Pompeii. But tomorrow I will undertake to catch her in her old haunts. Keep but my counsel, my dear Callias.'

'I will do all that friendship can, consistent with my own safety. But are you sure she has left the house?—she may be hiding here yet.'

'How is that possible? She could easily have gained the garden; and the door, as I told thee, was open.'

'Nay, not so; for, at that very hour thou specifiest, Arbaces was in the garden with the priest Calenus. I went there in search of some herbs for my master's bath to-morrow. I saw the table set out; but the gate I am sure was shut: depend upon it, that Calenus entered by the garden, and naturally closed the door after him.'

'But it was not locked.'

'Yes; for I myself, angry at a negligence which might expose the bronzes in the peristyle to the mercy of any robber, turned the key, took it away, and—as I did not see the proper slave to whom to give it, or I should have rated him finely—here it actually is, still in my girdle.'

'Oh, merciful Bacchus! I did not pray to thee in vain, after all. Let us not lose a moment! Let us to the garden instantly—she may yet be there!'

The good-natured Callias consented to assist the slave; and after vainly searching the chambers at hand, and the recesses of the peristyle, they entered the garden.

It was about this time that Nydia had resolved to quit her hiding-place, and venture forth on her way. Lightly, tremulously holding her breath, which ever and anon broke forth in quick convulsive gasps—now gliding by the flower—wreathed columns that bordered the peristyle—now darkening the still moonshine that fell over its tessellated centre—now ascending the terrace of the garden—now gliding amidst the gloomy and breathless trees, she gained the fatal door—to find it locked! We have all seen that expression of pain, of uncertainty, of fear, which a sudden disappointment of touch, if I may use the expression, casts over the face of the blind. But what words can paint the intolerable woe, the sinking of the whole heart, which was now visible on the features of the Thessalian? Again and again her small, quivering hands wandered to and fro the inexorable door. Poor thing that thou wert! in vain had been all thy noble courage, thy innocent craft, thy doublings to escape the hound and huntsmen! Within but a few yards from thee, laughing at thy endeavors—thy despair—knowing thou wert now their own, and watching with cruel patience their own moment to seize their prey—thou art saved from seeing thy pursuers!

'Hush, Callias!—let her go on. Let us see what she will do when she has convinced herself that the door is honest.'

'Look! she raises her face to the heavens—she mutters—she sinks down despondent! No! by Pollux, she has some new scheme! She will not resign herself! By Jupiter, a tough spirit! See, she springs up—she retraces her steps—she thinks of some other chance!—I advise thee, Sosia, to delay no longer: seize her ere she quit the garden—now!'

'Ah! runaway! I have thee—eh?' said Sosia, seizing upon the unhappy Nydia. As a hare's last human cry in the fangs of the dogs—as the sharp voice of terror uttered by a sleep-walker suddenly awakened—broke the shriek of the blind girl, when she felt the abrupt gripe of her gaoler. It was a shriek of such utter agony, such entire despair, that it might have rung hauntingly in your ears for ever. She felt as if the last plank of the sinking Glaucus were torn from his clasp! It had been a suspense of life and death; and death had now won the game.

'Gods! that cry will alarm the house! Arbaces sleeps full lightly. Gag her!' cried Callias.

'Ah! here is the very napkin with which the young witch conjured away my reason! Come, that's right; now thou art dumb as well as blind.'

And, catching the light weight in his arms, Sosia soon gained the house, and reached the chamber from which Nydia had escaped. There, removing the gag, he left her to a solitude so racked and terrible, that out of Hades its anguish could scarcely be exceeded.

THE SORROW OF BOON COMPANIONS FOR OUR AFFLICTIONS. THE DUNGEON AND ITS VICTIMS.

IT was now late on the third and last day of the trial of Glaucus and Olinthus. A few hours after the court had broken up and judgment been given, a small party of the fashionable youth at Pompeii were assembled round the fastidious board of Lepidus.

'So Glaucus denies his crime to the last?' said Clodius.

'Yes; but the testimony of Arbaces was convincing; he saw the blow given,' answered Lepidus.

'What could have been the cause?'

'Why, the priest was a gloomy and sullen fellow. He probably rated Glaucus soundly about his gay life and gaming habits, and ultimately swore he would not consent to his marriage with Ione. High words arose; Glaucus seems to have been full of the passionate god, and struck in sudden exasperation. The excitement of wine, the desperation of abrupt remorse, brought on the delirium under which he suffered for some days; and I can readily imagine, poor fellow! that, yet confused by that delirium, he is even now unconscious of the crime he committed! Such, at least, is the shrewd conjecture of Arbaces, who seems to have been most kind and forbearing in his testimony.'

'Yes; he has made himself generally popular by it. But, in consideration of these extenuating circumstances, the senate should have relaxed the sentence.'

'And they would have done so, but for the people; but they were outrageous. The priest had spared no pains to excite them; and they imagined—the ferocious brutes!—because Glaucus was a rich man and a gentleman, that he was likely to escape; and therefore they were inveterate against him, and doubly resolved upon his sentence. It seems, by some accident or other, that he was never formally enrolled as a Roman citizen; and thus the senate is deprived of the power to resist the people, though, after all, there was but a majority of three against him. Ho! the Chian!'

'He looks sadly altered; but how composed and fearless!'

'Ay, we shall see if his firmness will last over to-morrow.' But what merit in courage, when that atheistical hound, Olinthus, manifested the same?'

'The blasphemer! Yes,' said Lepidus, with pious wrath, 'no wonder that one of the decurions was, but two days ago, struck dead by lightning in a serene sky.' The gods feel vengeance against Pompeii while the vile desecrator is alive within its walls.'

'Yet so lenient was the senate, that had he but expressed his penitence, and scattered a few grains of incense on the altar of Cybele, he would have been let off. I doubt whether these Nazarenes, had they the state religion, would be as tolerant to us, supposing we had kicked down the image of their Deity, blasphemed their rites, and denied their faith.'

'They give Glaucus one chance, in consideration of the circumstances; they allow him, against the lion, the use of the same stilus wherewith he smote the priest.'

'Hast thou seen the lion? hast thou looked at his teeth and fangs, and wilt thou call that a chance? Why, sword and buckler would be mere reed and papyrus against the rush of the mighty beast! No, I think the true mercy has been, not to leave him long in suspense; and it was therefore fortunate for him that our benign laws are slow to pronounce, but swift to execute; and that the games of the amphitheatre had been, by a sort of providence, so long since fixed for to-morrow. He who awaits death, dies twice.'

'As for the Atheist, said Clodius, 'he is to cope the grim tiger naked-handed. Well, these combats are past betting on. Who will take the odds?' A peal of laughter announced the ridicule of the question.

'Poor Clodius!' said the host; I to lose a friend is something; but to find no one to bet on the chance of his escape is a worse misfortune to thee.'

'Why, it is provoking; it would have been some consolation to him and to me to think he was useful to the last.'

'The people,' said the grave Pansa, 'are all delighted with the result. They were so much afraid the sports at the amphitheatre would go off without a criminal for the beasts; and now, to get two such criminals is indeed a joy for the poor fellows! They work hard; they ought to have some amusement.'

'There speaks the popular Pansa, who never moves without a string of clients as long as an Indian triumph. He is always prating about the people. Gods! he will end by being a Gracchus!'

'Certainly I am no insolent patrician,' said Pansa, with a generous air.

'Well,' observed Lepidus, it would have been assuredly dangerous to have been merciful at the eve of a beast-fight. If ever I, though a Roman bred and born, come to be tried, pray Jupiter there may be either no beasts in the vivaria, or plenty of criminals in the gaol.'

'And pray,' said one of the party, 'what has become of the poor girl whom Glaucus was to have married? A widow without being a bride—that is hard!'

'Oh,' returned Clodius, 'she is safe under the protection of her guardian, Arbaces. It was natural she should go to him when she had lost both lover and brother.'

'By sweet Venus, Glaucus was fortunate among the women. They say the rich Julia was in love with him.'

'A mere fable, my friend,' said Clodius, coxcombically; 'I was with her to-day. If any feeling of the sort she ever conceived, I flatter myself that I have consoled her.'

'Hush, gentlemen!' said Pansa; 'do you not know that Clodius is employed at the house of Diomed in blowing hard at the torch? It begins to burn, and will soon shine bright on the shrine of Hymen.'

'Is it so?' said Lepidus. 'What! Clodius become a married man?—Fie!'

'Never fear,' answered Clodius; 'old Diomed is delighted at the notion of marrying his daughter to a nobleman, and will come down largely with the sesterces. You will see that I shall not lock them up in the atrium. It will be a white day for his jolly friends, when Clodius marries an heiress.'

'Say you so?' cried Lepidus; 'come, then, a full cup to the health of the fair Julia!'

While such was the conversation—one not discordant to the tone of mind common among the dissipated of that day, and which might perhaps, a century ago, have found an echo in the looser circles of Paris—while such, I say, was the conversation in the gaudy triclinium of Lepidus, far different the scene which scowled before the young Athenian.

After his condemnation, Glaucus was admitted no more to the gentle guardianship of Sallust, the only friend of his distress. He was led along the forum till the guards stopped at a small door by the side of the temple of Jupiter. You may see the place still. The door opened in the centre in a somewhat singular fashion, revolving round on its hinges, as it were, like a modern turnstile, so as only to leave half the threshold open at the same time. Through this narrow aperture they thrust the prisoner, placed before him a loaf and a pitcher of water, and left him to darkness, and, as he thought, to solitude. So sudden had been that revolution of fortune which had prostrated him from the palmy height of youthful pleasure and successful love to the lowest abyss of ignominy, and the horror of a most bloody death, that he could scarcely convince himself that he was not held in the meshes of some fearful dream. His elastic and glorious frame had triumphed over a potion, the greater part of which he had fortunately not drained. He had recovered sense and consciousness, but still a dim and misty depression clung to his nerves and darkened his mind. His natural courage, and the Greek nobility of pride, enabled him to vanquish all unbecoming apprehension, and, in the judgment-court, to face his awful lot with a steady mien and unquailing eye. But the consciousness of innocence scarcely sufficed to support him when the gaze of men no longer excited his haughty valor, and he was left to loneliness and silence. He felt the damps of the dungeon sink chillingly into his enfeebled frame. He—the fastidious, the luxurious, the refined—he who had hitherto braved no hardship and known no sorrow. Beautiful bird that he was! why had he left his far and sunny clime—the olive-groves of his native hills—the music of immemorial streams? Why had he wantoned on his glittering plumage amidst these harsh and ungenial strangers, dazzling the eyes with his gorgeous hues, charming the ear with his blithesome song—thus suddenly to be arrested—caged in darkness—a victim and a prey—his gay flights for ever over—his hymns of gladness for ever stilled! The poor Athenian! his very faults the exuberance of a gentle and joyous nature, how little had his past career fitted him for the trials he was destined to undergo! The hoots of the mob, amidst whose plaudits he had so often guided his graceful car and bounding steeds, still rang gratingly in his ear. The cold and stony faces of former friends (the co-mates of merry revels) still rose before his eye. None now were by to soothe, to sustain, the admired, the adulated stranger. These walls opened but on the dread arena of a violent and shameful death. And Ione! of her, too, he had heard naught; no encouraging word, no pitying message; she, too, had forsaken him; she believed him guilty—and of what crime?—the murder of a brother! He ground his teeth—he groaned aloud—and ever and anon a sharp fear shot across him. In that fell and fierce delirium which had so unaccountably seized his soul, which had so ravaged the disordered brain, might he not, indeed, unknowing to himself, have committed the crime of which he was accused? Yet, as the thought flashed upon him, it was as suddenly checked; for, amidst all the darkness of the past, he thought distinctly to recall the dim grove of Cybele, the upward face of the pale dead, the pause that he had made beside the corpse, and the sudden shock that felled him to the earth. He felt convinced of his innocence; and yet who, to the latest time, long after his mangled remains were mingled with the elements, would believe him guiltless, or uphold his fame? As he recalled his interview with Arbaces, and the causes of revenge which had been excited in the heart of that dark and fearful man, he could not but believe that he was the victim of some deep-laid and mysterious snare—the clue and train of which he was lost in attempting to discover: and Ione—Arbaces loved her—might his rival's success be founded upon his ruin? That thought cut him more deeply than all; and his noble heart was more stung by jealousy than appalled by fear. Again he groaned aloud.

A voice from the recess of the darkness answered that burst of anguish. 'Who (it said) is my companion in this awful hour? Athenian Glaucus, it is thou?'

'So, indeed, they called me in mine hour of fortune: they may have other names for me now. And thy name, stranger?'

'Is Olinthus, thy co-mate in the prison as the trial.'

'What! he whom they call the Atheist? Is it the injustice of men that hath taught thee to deny the providence of the gods?'

'Alas!' answered Olinthus: 'thou, not I, art the true Atheist, for thou deniest the sole true God—the Unknown One—to whom thy Athenian fathers erected an altar. It is in this hour that I know my God. He is with me in the dungeon; His smile penetrates the darkness; on the eve of death my heart whispers immortality, and earth recedes from me but to bring the weary soul nearer unto heaven.'

'Tell me,' said Glaucus, abruptly, 'did I not hear thy name coupled with that of Apaecides in my trial? Dost thou believe me guilty?'

'God alone reads the heart! but my suspicion rested not upon thee.'

'On whom then?'

'Thy accuser, Arbaces.'

'Ha! thou cheerest me: and wherefore?'

'Because I know the man's evil breast, and he had cause to fear him who is now dead.'

With that, Olinthus proceeded to inform Glaucus of those details which the reader already knows, the conversion of Apaecides, the plan they had proposed for the detection of the impostures of the Egyptian upon the youthful weakness of the proselyte. 'Therefore,' concluded Olinthus, 'had the deceased encountered Arbaces, reviled his treasons, and threatened detection, the place, the hour, might have favored the wrath of the Egyptian, and passion and craft alike dictated the fatal blow.'

'It must have been so!' cried Glaucus, joyfully. 'I am happy.'

'Yet what, O unfortunate! avails to thee now the discovery? Thou art condemned and fated; and in thine innocence thou wilt perish.'

'But I shall know myself guiltless; and in my mysterious madness I had fearful, though momentary, doubts. Yet tell me, man of a strange creed, thinkest thou that for small errors, or for ancestral faults, we are for ever abandoned and accursed by the powers above, whatever name thou allottest to them?'

'God is just, and abandons not His creatures for their mere human frailty. God is merciful, and curses none but the wicked who repent not.'

'Yet it seemeth to me as if, in the divine anger, I had been smitten by a sudden madness, a supernatural and solemn frenzy, wrought not by human means.'

'There are demons on earth,' answered the Nazarene, fearfully, 'as well as there are God and His Son in heaven; and since thou acknowledgest not the last, the first may have had power over thee.'

Glaucus did not reply, and there was a silence for some minutes. At length the Athenian said, in a changed, and soft, and half-hesitating voice. 'Christian, believest thou, among the doctrines of thy creed, that the dead live again—that they who have loved here are united hereafter—that beyond the grave our good name shines pure from the mortal mists that unjustly dim it in the gross-eyed world—and that the streams which are divided by the desert and the rock meet in the solemn Hades, and flow once more into one?'

'Believe I that, O Athenian No, I do not believe—I know! and it is that beautiful and blessed assurance which supports me now. O Cyllene!' continued Olinthus, passionately, 'bride of my heart! torn from me in the first month of our nuptials,' shall I not see thee yet, and ere many days be past? Welcome, welcome death, that will bring me to heaven and thee!'

There was something in this sudden burst of human affection which struck a kindred chord in the soul of the Greek. He felt, for the first time, a sympathy greater than mere affliction between him and his companion. He crept nearer towards Olinthus; for the Italians, fierce in some points, were not unnecessarily cruel in others; they spared the separate cell and the superfluous chain, and allowed the victims of the arena the sad comfort of such freedom and such companionship as the prison would afford.

'Yes,' continued the Christian, with holy fervor, 'the immortality of the soul—the resurrection—the reunion of the dead—is the great principle of our creed—the great truth a God suffered death itself to attest and proclaim. No fabled Elysium—no poetic Orcus—but a pure and radiant heritage of heaven itself, is the portion of the good.'

'Tell me, then, thy doctrines, and expound to me thy hopes,' said Glaucus, earnestly.

Olinthus was not slow to obey that prayer; and there—as oftentimes in the early ages of the Christian creed—it was in the darkness of the dungeon, and over the approach of death, that the dawning Gospel shed its soft and consecrating rays.

THE hours passed in lingering torture over the head of Nydia from the time in which she had been replaced in her cell.

Sosia, as if afraid he should be again outwitted, had refrained from visiting her until late in the morning of the following day, and then he but thrust in the periodical basket of food and wine, and hastily reclosed the door. That day rolled on, and Nydia felt herself pent—barred—inexorably confined, when that day was the judgment-day of Glaucus, and when her release would have saved him! Yet knowing, almost impossible as seemed her escape, that the sole chance for the life of Glaucus rested on her, this young girl, frail, passionate, and acutely susceptible as she was—resolved not to give way to a despair that would disable her from seizing whatever opportunity might occur. She kept her senses whenever, beneath the whirl of intolerable thought, they reeled and tottered; nay, she took food and wine that she might sustain her strength—that she might be prepared!

She revolved scheme after scheme of escape, and was forced to dismiss all. Yet Sosia was her only hope, the only instrument with which she could tamper. He had been superstitious in the desire of ascertaining whether he could eventually purchase his freedom. Blessed gods! might he not be won by the bribe of freedom itself? was she not nearly rich enough to purchase it? Her slender arms were covered with bracelets, the presents of Ione; and on her neck she yet wore that very chain which, it may be remembered, had occasioned her jealous quarrel with Glaucus, and which she had afterwards promised vainly to wear for ever. She waited burningly till Sosia should again appear: but as hour after hour passed, and he came not, she grew impatient. Every nerve beat with fever; she could endure the solitude no longer—she groaned, she shrieked aloud—she beat herself against the door. Her cries echoed along the hall, and Sosia, in peevish anger, hastened to see what was the matter, and silence his prisoner if possible.

'Ho! ho! what is this?' said he, surlily. 'Young slave, if thou screamest out thus, we must gag thee again. My shoulders will smart for it, if thou art heard by my master.'

'Kind Sosia, chide me not—I cannot endure to be so long alone,' answered Nydia; 'the solitude appals me. Sit with me, I pray, a little while. Nay, fear not that I should attempt to escape; place thy seat before the door. Keep thine eye on me—I will not stir from this spot.'

Sosia, who was a considerable gossip himself, was moved by this address. He pitied one who had nobody to talk with—it was his case too; he pitied—and resolved to relieve himself. He took the hint of Nydia, placed a stool before the door, leant his back against it, and replied:

'I am sure I do not wish to be churlish; and so far as a little innocent chat goes, I have no objection to indulge you. But mind, no tricks—no more conjuring!'

'No, no; tell me, dear Sosia, what is the hour?'

'It is already evening—the goats are going home.'

'O gods! how went the trial'

'Both condemned.'

Nydia repressed the shriek. 'Well—well, I thought it would be so. When do they suffer?'

'To-morrow, in the amphitheatre. If it were not for thee, little wretch, I should be allowed to go with the rest and see it.'

Nydia leant back for some moments. Nature could endure no more—she had fainted away. But Sosia did not perceive it, for it was the dusk of eve, and he was full of his own privations. He went on lamenting the loss of so delightful a show, and accusing the injustice of Arbaces for singling him out from all his fellows to be converted into a gaoler; and ere he had half finished, Nydia, with a deep sigh, recovered the sense of life.

'Thou sighest, blind one, at my loss! Well, that is some comfort. So long as you acknowledge how much you cost me, I will endeavor not to grumble. It is hard to be ill-treated, and yet not pitied.'

'Sosia, how much dost thou require to make up the purchase of thy freedom?'

'How much? Why, about two thousand sesterces.'

'The gods be praised! not more? Seest thou these bracelets and this chain? They are well worth double that sum. I will give them thee if...'

'Tempt me not: I cannot release thee. Arbaces is a severe and awful master. Who knows but I might feed the fishes of the Sarnus Alas! all the sesterces in the world would not buy me back into life. Better a live dog than a dead lion.'

'Sosia, thy freedom! Think well! If thou wilt let me out only for one little hour!—let me out at midnight—I will return ere to-morrow's dawn; nay, thou canst go with me.'

'No,' said Sosia, sturdily, 'a slave once disobeyed Arbaces, and he was never more heard of.'

'But the law gives a master no power over the life of a slave.'

'The law is very obliging, but more polite than efficient. I know that Arbaces always gets the law on his side. Besides, if I am once dead, what law can bring me to life again!'

Nydia wrung her hands. 'Is there no hope, then?' said she, convulsively.

'None of escape till Arbaces gives the word.'

'Well, then, said Nydia, quickly, 'thou wilt not, at least, refuse to take a letter for me: thy master cannot kill thee for that.'

'To whom?'

'The praetor.'

'To a magistrate? No—not I. I should be made a witness in court, for what I know; and the way they cross-examine the slaves is by the torture.'

'Pardon: I meant not the praetor—it was a word that escaped me unawares: I meant quite another person—the gay Sallust.'

'Oh! and what want you with him?'

'Glaucus was my master; he purchased me from a cruel lord. He alone has been kind to me. He is to die. I shall never live happily if I cannot, in his hour of trial and doom, let him know that one heart is grateful to him. Sallust is his friend; he will convey my message.'

'I am sure he will do no such thing. Glaucus will have enough to think of between this and to-morrow without troubling his head about a blind girl.'

'Man,' said Nydia, rising, 'wilt thou become free? Thou hast the offer in thy power; to-morrow it will be too late. Never was freedom more cheaply purchased. Thou canst easily and unmissed leave home: less than half an hour will suffice for thine absence. And for such a trifle wilt thou refuse liberty?'

Sosia was greatly moved. It was true that the request was remarkably silly; but what was that to him? So much the better. He could lock the door on Nydia, and, if Arbaces should learn his absence, the offence was venial, and would merit but a reprimand. Yet, should Nydia's letter contain something more than what she had said—should it speak of her imprisonment, as he shrewdly conjectured it would do—what then! It need never be known to Arbaces that he had carried the letter. At the worst the bribe was enormous—the risk light—the temptation irresistible. He hesitated no longer—he assented to the proposal.

'Give me the trinkets, and I will take the letter. Yet stay—thou art a slave—thou hast no right to these ornaments—they are thy master's.'

'They were the gifts of Glaucus; he is my master. What chance hath he to claim them? Who else will know they are in my possession?'

'Enough—I will bring thee the papyrus.'

'No, not papyrus—a tablet of wax and a stilus.'

Nydia, as the reader will have seen, was born of gentle parents. They had done all to lighten her calamity, and her quick intellect seconded their exertions. Despite her blindness, she had therefore acquired in childhood, though imperfectly, the art to write with the sharp stilus upon waxen tablets, in which her exquisite sense of touch came to her aid. When the tablets were brought to her, she thus painfully traced some words in Greek, the language of her childhood, and which almost every Italian of the higher ranks was then supposed to know. She carefully wound round the epistle the thread, and covered its knot with wax; and ere she placed it in the hands of Sosia, she thus addressed him:

'Sosia, I am blind and in prison. Thou mayst think to deceive me—thou mayst pretend only to take the letter to Sallust—thou mayst not fulfill thy charge: but here I solemnly dedicate thy head to vengeance, thy soul to the infernal powers, if thou wrongest thy trust; and I call upon thee to place thy right hand of faith in mine, and repeat after me these words: "By the ground on which we stand—by the elements which contain life and can curse life—by Orcus, the all-avenging—by the Olympian Jupiter, the all-seeing—I swear that I will honestly discharge my trust, and faithfully deliver into the hands of Sallust this letter! And if I perjure myself in this oath, may the full curses of heaven and hell be wreaked upon me!" Enough!—I trust thee—take thy reward. It is already dark—depart at once.'

'Thou art a strange girl, and thou hast frightened me terribly; but it is all very natural: and if Sallust is to be found, I give him this letter as I have sworn. By my faith, I may have my little peccadilloes! but perjury—no! I leave that to my betters.'

With this Sosia withdrew, carefully passing the heavy bolt athwart Nydia's door—carefully locking its wards: and, hanging the key to his girdle, he retired to his own den, enveloped himself from head to foot in a huge disguising cloak, and slipped out by the back way undisturbed and unseen.

The streets were thin and empty. He soon gained the house of Sallust. The porter bade him leave his letter, and be gone; for Sallust was so grieved at the condemnation of Glaucus, that he could not on any account be disturbed.

'Nevertheless, I have sworn to give this letter into his own hands—do so I must!' And Sosia, well knowing by experience that Cerberus loves a sop, thrust some half a dozen sesterces into the hand of the porter.

'Well, well,' said the latter, relenting, 'you may enter if you will; but, to tell you the truth, Sallust is drinking himself out of his grief. It is his way when anything disturbs him. He orders a capital supper, the best wine, and does not give over till everything is out of his head—but the liquor.'

'An excellent plan—excellent! Ah, what it is to be rich! If I were Sallust, I would have some grief or another every day. But just say a kind word for me with the atriensis—I see him coming.'

Sallust was too sad to receive company; he was too sad, also, to drink alone; so, as was his wont, he admitted his favorite freedman to his entertainment, and a stranger banquet never was held. For ever and anon, the kind-hearted epicure sighed, whimpered, wept outright, and then turned with double zest to some new dish or his refilled goblet.

'My good fellow,' said he to his companion, it was a most awful judgment—heigho!—it is not bad that kid, eh? Poor, dear Glaucus!—what a jaw the lion has too! Ah, ah, ah!'

And Sallust sobbed loudly—the fit was stopped by a counteraction of hiccups.

'Take a cup of wine,' said the freedman.

'A thought too cold: but then how cold Glaucus must be! Shut up the house to-morrow—not a slave shall stir forth—none of my people shall honour that cursed arena—No, no!'

'Taste the Falernian—your grief distracts you. By the gods it does—a piece of that cheesecake.'

It was at this auspicious moment that Sosia was admitted to the presence of the disconsolate carouser.

'Ho—what art thou?'

'Merely a messenger to Sallust. I give him this billet from a young female. There is no answer that I know of. May I withdraw?'

Thus said the discreet Sosia, keeping his face muffled in his cloak, and speaking with a feigned voice, so that he might not hereafter be recognized.

'By the gods—a pimp! Unfeeling wretch!—do you not see my sorrows? Go! and the curses of Pandarus with you!'

Sosia lost not a moment in retiring.

'Will you read the letter, Sallust?' said the freedman.

'Letter!—which letter?' said the epicure, reeling, for he began to see double. 'A curse on these wenches, say I! Am I a man to think of—(hiccup)—pleasure, when—when—my friend is going to be eat up?'

'Eat another tartlet.'

'No, no! My grief chokes me!'

'Take him to bed said the freedman; and, Sallust's head now declining fairly on his breast, they bore him off to his cubiculum, still muttering lamentations for Glaucus, and imprecations on the unfeeling overtures of ladies of pleasure.

Meanwhile Sosia strode indignantly homeward. 'Pimp, indeed!' quoth he to himself. 'Pimp! a scurvy-tongued fellow that Sallust! Had I been called knave, or thief. I could have forgiven it; but pimp! Faugh! There is something in the word which the toughest stomach in the world would rise against. A knave is a knave for his own pleasure, and a thief a thief for his own profit; and there is something honorable and philosophical in being a rascal for one's own sake: that is doing things upon principle—upon a grand scale. But a pimp is a thing that defiles itself for another—a pipkin that is put on the fire for another man's pottage! a napkin, that every guest wipes his hands upon! and the scullion says, "by your leave" too. A pimp! I would rather he had called me parricide! But the man was drunk, and did not know what he said; and, besides, I disguised myself. Had he seen it had been Sosia who addressed him, it would have been "honest Sosia!" and, "worthy man!" I warrant. Nevertheless, the trinkets have been won easily—that's some comfort! and, O goddess Feronia! I shall be a freedman soon! and then I should like to see who'll call me pimp!—unless, indeed, he pay me pretty handsomely for it!'

While Sosia was soliloquising in this high-minded and generous vein, his path lay along a narrow lane that led towards the amphitheatre and its adjacent palaces. Suddenly, as he turned a sharp corner he found himself in the midst of a considerable crowd. Men, women, and children, all were hurrying or laughing, talking, gesticulating; and, ere he was aware of it, the worthy Sosia was borne away with the noisy stream.

'What now?' he asked of his nearest neighbor, a young artificer; 'what now? Where are all these good folks thronging?' Does any rich patron give away alms or viands to-night?'

'Not so, man—better still,' replied the artificer; 'the noble Pansa—the people's friend—has granted the public leave to see the beasts in their vivaria. By Hercules! they will not be seen so safely by some persons to-morrow.'

'Tis a pretty sight,' said the slave, yielding to the throng that impelled him onward; 'and since I may not go to the sports to-morrow, I may as well take a peep at the beasts to-night.'

'You will do well,' returned his new acquaintance, 'a lion and a tiger are not to be seen at Pompeii every day.'

The crowd had now entered a broken and wide space of ground, on which, as it was only lighted scantily and from a distance, the press became dangerous to those whose limbs and shoulders were not fitted for a mob. Nevertheless, the women especially—many of them with children in their arms, or even at the breast—were the most resolute in forcing their way; and their shrill exclamations of complaint or objurgation were heard loud above the more jovial and masculine voices. Yet, amidst them was a young and girlish voice, that appeared to come from one too happy in her excitement to be alive to the inconvenience of the crowd.

'Aha!' cried the young woman, to some of her companions, 'I always told you so; I always said we should have a man for the lion; and now we have one for the tiger too! I wish tomorrow were come!'


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