"I, A. B., of my own free will and accord, in presence of Almighty God, and this Right Worshipful Lodge of Mark Master Masons, do hereby and hereon, in addition to my former obligations, most solemnly and sincerely promise and swear, that I will not give the degree of a Mark Master Mason to anyone of an inferior degree, nor to any other person in the known world, except it be to a true and lawful brother or brethren of this degree, and not unto him nor unto them whom I shall hear so to be, but unto him and them only whom I shall find so to be, after strict trial and due examination, or lawful information given. Furthermore, do I promise and swear, that I will support the constitution of the General Grand Royal Arch Chapter of the United States of America, also the Grand Royal Arch Chapter of this State, under which this Lodge is held, and conform to all the by-laws, rules and regulations of this or any other Lodge of Mark Master Masons, of which I may atany time hereafter become a member. Furthermore, do I promise and swear that I will obey all regular signs and summons given, handed, sent, or thrown to me from the hand of a brother Mark Master Mason, or from the body of a just and legally constituted Lodge of such, provided it be within the length of my cable tow. Furthermore do I promise and swear, that I will not wrong this Lodge, or a brother of this degree, to the value of his wages (or one penny), myself, knowingly, nor suffer it to be done by others, if in my power to prevent it. Furthermore, do I promise and swear, that I will not sell, swap, barter or exchange my mark, which I shall hereafter choose, nor send it a second time to pledge until it is lawfully redeemed from the first. Furthermore, do I promise and swear, that I will receive a brother's mark when offered to me requesting a favor, and grant him his request, if in my power and if it is not in my power to grant his request, I will return him his mark with the value thereof, which is half a shekel of silver, or quarter of a dollar. To all of which I do most solemnly and sincerely promise and swear, with a fixed and steady purpose of mind in me, to keep and perform the same, binding myself under no less penalty than to have my right ear smote off, that I may forever be unable to hear the word, and my right hand chopped off, as the penalty of an impostor, if I should ever prove wilfully guilty of violating any part of this my solemn oath or obligation of a Mark Master Mason. So help me God, and make me steadfast to keep and perform the same."
"I, A. B., of my own free will and accord, in presence of Almighty God, and this Right Worshipful Lodge of Mark Master Masons, do hereby and hereon, in addition to my former obligations, most solemnly and sincerely promise and swear, that I will not give the degree of a Mark Master Mason to anyone of an inferior degree, nor to any other person in the known world, except it be to a true and lawful brother or brethren of this degree, and not unto him nor unto them whom I shall hear so to be, but unto him and them only whom I shall find so to be, after strict trial and due examination, or lawful information given. Furthermore, do I promise and swear, that I will support the constitution of the General Grand Royal Arch Chapter of the United States of America, also the Grand Royal Arch Chapter of this State, under which this Lodge is held, and conform to all the by-laws, rules and regulations of this or any other Lodge of Mark Master Masons, of which I may atany time hereafter become a member. Furthermore, do I promise and swear that I will obey all regular signs and summons given, handed, sent, or thrown to me from the hand of a brother Mark Master Mason, or from the body of a just and legally constituted Lodge of such, provided it be within the length of my cable tow. Furthermore do I promise and swear, that I will not wrong this Lodge, or a brother of this degree, to the value of his wages (or one penny), myself, knowingly, nor suffer it to be done by others, if in my power to prevent it. Furthermore, do I promise and swear, that I will not sell, swap, barter or exchange my mark, which I shall hereafter choose, nor send it a second time to pledge until it is lawfully redeemed from the first. Furthermore, do I promise and swear, that I will receive a brother's mark when offered to me requesting a favor, and grant him his request, if in my power and if it is not in my power to grant his request, I will return him his mark with the value thereof, which is half a shekel of silver, or quarter of a dollar. To all of which I do most solemnly and sincerely promise and swear, with a fixed and steady purpose of mind in me, to keep and perform the same, binding myself under no less penalty than to have my right ear smote off, that I may forever be unable to hear the word, and my right hand chopped off, as the penalty of an impostor, if I should ever prove wilfully guilty of violating any part of this my solemn oath or obligation of a Mark Master Mason. So help me God, and make me steadfast to keep and perform the same."
"Detach your hand and kiss the book"
The Master then produces the same keystone, concerning which so much has already been said, and says to the candidate, "We read in a passage of Scripture—Rev.II17 'To him that overcometh will I give to each of the hidden manna, and will give him a white stone, and in the stone a new name written, which no man knoweth save him that receiveth it'" He then presents the stone to the candidate and says, 'I now present you with a white stone, on which is written a new name; we give the words that form this circle (the letters are so engraved on the stone as to form a circle), the initials are H T W S S T K S—Hiram Tyran, Widow's Son, sent to King Solomon. These, placed in this form were the mark of our Grand Master, Hiram Abiff. At present they are used as the generalMARKof this degree, and in the centre of them each brother places his own individualMARK.' The stone is removed, and the candidate still remains on his knees at the altar, the Master then takes the jewel containing his mark from his neck and presents it to the candidate—requests of him some favor, such as the loan of five, ten, or twenty dollars. The candidate having left all his money and valuables in the preparation room, answers, "I cannot do it. I have no money about me," and offers to return theMARKto the Master, but he refuses to take it, and says to the candidate, "Have you not just sworn that you will receive a brother Mark Master's mark when offered to you, requesting a favor, and if not in your power to grant the favor, you would return him his mark with the value of it? Is this the way you mind your obligations? Here I presented my mark with a request for a small favor; you say you cannot grant it, and offer to return myMARKalone? Where is the quarter of a dollar you have sworn to return with it?" The candidate, much embarrassed, answers, "I cannot do even that. I have no money about me. It was all taken from me in the preparation room." The Master asks, "Are you quite sure you have none?" Candidate answers, "I am, it is all in the other room."Master—"You have not examined; perhaps some friend has, in pity to your destitute situation, supplied you with that amount unknown to yourself; feel in all your pockets, and if you find, after a thorough search, that you have really none, we shall have less reason to think that you meant wilfully to violate your obligation." The candidate examines his pockets and finds a quarter of a dollar, which some brother had slyly placed there; this adds not a little to his embarrassment; he protests he had no intention of concealing it; really supposed he had none about him, and hands it to the Master, with his mark. The Master receives it and says to the candidate, "Brother, let this scene be a striking lesson to you: should you ever hereafter have a mark presented you by a worthy brother, asking a favor, before you deny him make diligent search, and be quite sure of your inability to serve him; perhaps you will then find, as in the present instance, that some unknown person has befriended you, and you are really in a better situation than you think yourself." The candidate then rises and is made acquainted with the grips, words, and signs of this degree. The pass-grip of this degree is made by extending the right arms and clasping the fingers of the right hands, as one would naturally do to assist another up a steep ascent; the pass-word is "Joppa;" the real grip is made by locking the little fingers of the right hand, bringing the knuckles together, placing the ends of the thumbs against each other; the word is "Mark well." The signs have been described. After the grips, words, and signs are given and explained (see Lectures), the Master says, "Brother, I now present you with the tools of a Mark Master (here he points them out in the carpet, or in the chart), which are the chisel and mallet; they are thus explained: The chisel morally demonstrates the advantages of discipline and education; the mind, like the diamond in its original state, is rude and unpolished, but as the effect of the chisel on the external coat soon presents to view the latent beauties of the diamond, so education discovers the latent beauties of the mind, and draws them forth to range the large field of matter and space, to display the summit of human knowledge, our duty to God and man. The mallet morally teaches to correct irregularities, and to reduce man to a proper level; so that by quiet deportment, he may, in the school of discipline, learn to be content. What the mallet is to the workmen, enlightened reason is to the passions; it curbs ambition, it depresses envy, it moderates anger, and it encourages good dispositions, whence arises among good Masons that comely order,
'Which nothing earthly gives, or can destroy,The soul's calm sunshine, and the heartfelt joy.'"
The Worshipful Master then delivers a charge to the candidate, which completes the ceremony of advancement to this degree.
The Worshipful Master says, "Brother Junior Warden, assemble the brethren, and form a procession for the purpose of closing the Lodge."The brethren then assemble and commence a circular march, singing the song, "Mark Masons all appear." After the song is completed, the brethren compare the wages they have received, and finding that all have received alike (one penny or cent), they begin to murmur among themselves, some pretending to think they ought to have more, as they have done all the labor. They finally throw down their wages upon the altar, declaring if they cannot be dealt justly with, they will have none. The Worshipful Master calls to order, and demands the cause of the confusion. Some brother answers, "Worshipful, we are not satisfied with the manner of paying the workmen, for we find those who have done nothing, and even the candidate just received, is paid just as much as we, who have borne the heat and burden of the day." Master says, "It is perfectly right." Brother—"It cannot be right—it is very unreasonable." Master—"Hear what the law says on the subject." He then reads the following parable—Matt.XX.1-16. "For the kingdom of heaven is like unto a man that is a householder, which went out early in the morning to hire laborers into his vineyard. And when he had agreed with the laborers for a penny a day, he sent them into his vineyard. And he went out about the third hour, and saw others standing idle in the market-place, and said unto them, 'Go ye also into the vineyard, and whatsoever is right, I will give you.' And they went their way. Again he went out about the sixth and ninth hour, and did likewise. And about the eleventh hour he went out and found others standing idle, and saith unto them, 'Why stand ye here all the day idle?' They say unto him, 'Because no man hath hired us.' He saith unto them, 'Go ye also into the vineyard, and whatsoever is right, that shall ye receive.' So when even was come, the lord of the vineyard said unto his steward, 'Call the laborers, and give them their hire, beginning from the last unto the first.' And when they came that were hired about the eleventh hour, they received every man a penny. But when the first came, they supposed that they should have received more, and they likewise received every man a penny. And when they had received it, they murmured against the good man of the house, saying, 'These last have wrought but one hour, and thou hast made them equal unto us, which have borne the burden and heat of the day.' But he answered one of them and said, 'Friend, I do thee no wrong; didst thou not agree with me for a penny? Take that thine is, and go thy way; I will give unto this last even as unto thee. Is it not lawful for me to do what I will with mine own? Is thine eye evil because I am good? So the last shall be first, and the first last; for many be called, but few chosen.'" The brethren then declare themselves satisfied; the signs are given from Mark Master down to the Entered Apprentice, and the Master declares the Lodge closed.
Question—Are you a Mark Master Mason? Answer—I am; try me.
Q. By what will you be tried? A. By the engraving chisel and mallet.
Q. Why by the engraving chisel and mallet? A. Because they are the proper masonic implements of this degree.
Q. On what was the degree founded? A. On a certain keystone which belonged to the principal arch of King Solomon's Temple.
Q. Who formed this keystone? A. Our worthy Grand Master, Hiram Abiff.
Q. What were the preparatory steps relative to your advancement to this degree? A. I was caused to represent one of the Fellow Craft at the building of King Solomon's Temple, whose custom it was, on the eve of every sixth day, to carry up their work for inspection.
Q. Why was you caused to represent these Fellow Crafts? A. Because our worthy Grand Master, Hiram Abiff, had completed this keystone agreeable to the original plan, and before he gave orders to have it carried up to the Temple, was slain by three ruffians, as already represented in the preceding degrees; and it so happened that on the eve of a certain sixth day, as the craft were carrying up work for inspection, a young Fellow Craft discovered this stone in the quarry, and from its singular form and beauty, supposing it to belong to some part of the Temple, carried it up for inspection.
Q. Who inspected it? A. The Grand Overseers, placed at the East, West, and South gates.
Q. How did they inspect it? A. On its being presented to the Junior Overseer at the South gate, he observed that it was neither an oblong or a square, neither had it the regular mark of the craft upon it; but from its singular form and beauty was unwilling to reject it, therefore ordered it to be passed to the Senior Overseer at the West gate for further inspection; who, for similar reasons, suffered it to pass to the Master Overseer at the East gate, who held a consultation with his brother Overseers, and they observed, as before, that it was neither an oblong or square, neither had it the regular mark of the craft upon it; and neither of them being Mark Master Masons, supposed it of no use in the building, and hove it over among the rubbish.
Q. How many Fellow Crafts were there engaged at the building of the Temple? A. Eighty thousand.
Q. Were not the Master Overseers liable to be imposed upon by receiving bad work from the hands of such a vast number of workmen? A. They were not.
Q. How was this imposition prevented? A. By the wisdom of King Solomon, who wisely ordered that the craftsman who worked should choose him a particular mark and place it upon all his work; by which it was known and distinguished when carried up to the building, and, if approved, to receive wages.
Q. What was the wages of a Fellow Craft? A. A penny a day.
Q. Who paid the craftsmen? A. The Senior Grand Warden.
Q. Was not the Senior Grand Warden liable to be imposed upon by impostors in paying off such a vast number of workmen? A. He was not.
Q. How was this imposition prevented? A. By the wisdom of King Solomon, who also ordered that every craftsman applying to receive wages, should present his right hand through a lattice window of thedoor of the Junior Grand Warden's apartment, with a copy of his mark in the palm thereof, at the same time giving a token.
Q. What was that token? (This was before explained.)
Q. What did it allude to? A. To the manner of receiving wages; it was also to distinguish a true craftsman from an impostor.
Q. What is the penalty of an impostor? A. To have his right hand chopped off.
Question—Where was you prepared to be made a Mark Master Mason? A. In the room adjoining the body of a just and lawfully constituted Lodge of such, duly assembled in a room or place, representing a workshop that was erected near the ruins of King Solomon's Temple.
Q. How was you prepared? A. By being divested of all my outward apparel and all money; my breast bare, with a cable-tow four times about my body, in which situation I was conducted to the door of a Lodge, where I gave four distinct knocks.
Q. What do these four distinct knocks allude to? A. To the fourth degree of Masonry; it being that on which I was about to enter.
Q. What was said to you from within? A. Who comes there?
Q. Your answer? A. A worthy brother, who has been regularly initiated as an Entered Apprentice, served a proper time as such; passed to the Fellow Craft; raised to the sublime degree of a Master Mason; and now wishes further light in Masonry, by being advanced to the more honorable degree of a Mark Master Mason.
Q. What further was said to you from within? A. I was asked if it was of my own free will and accord I made this request; if I was duly and truly prepared; worthy and well qualified; had wrought in the quarries, and exhibited specimens of my skill and proficiency in the preceding degrees; all of which being answered in the affirmative, I was asked by what further right or benefit I expected to gain this favor.
Q. Your answer? A. By the benefit of a pass-word.
Q. What was that pass-word? A.Joppa.
Q. What did it allude to? A. The city of Joppa, the place where the materials were landed for building king Solomon's Temple, after being prepared in the forest of Lebanon, and carried there on floats (by sea). [Masonic tradition informs us that the banks of this place are so perpendicular that it was impossible to ascend them without assistance from above, which was effected by brethren stationed there, with this strong grip; this has been explained; which, together with the wordJoppa, has since been adopted as a proper pass to be given before entering any well-regulated Lodge of Mark Master Masons.]
Q. What further was said to you from within? A. I was bid to wait till the Right Worshipful Master in the East was made acquainted with my request and his answer returned.
Q. When his answer was returned, what followed? A. I was caused to enter the Lodge.
Q. On what did you enter? A. On the edge of the engraving chisel, under the pressure of the mallet, which was to demonstrate the moralprecepts of this degree, and make a deep and lasting impression on my mind and conscience.
Q. How was you then disposed of? A. I was conducted four times regularly around the Lodge and halted at the Junior Warden's in the South, where the same questions were asked, and answers returned as at the door.
Q. How did the Junior Warden dispose of you? A. He ordered me to be conducted to the Senior Warden in the West, where the same questions were asked, and the same answers returned as before.
Q. How did the Senior Warden dispose of you? A. He ordered me to be conducted to the Right Worshipful Master in the East, where the same questions were asked, and answers returned as before; who likewise demanded of me from whence I came, and whither I was traveling.
Q. Your answer? A. From the West, and traveling to the East.
Q. Why do you leave the West and travel to the East? A. In search of light.
Q. How did the Right Worshipful Master dispose of you? A. He ordered me to be conducted back to the West, from whence I came, and put in the care of the Senior Warden, who taught me how to approach the East, the place of light, by advancing upon four upright regular steps to the fourth step, my feet forming a square, and my body erect at the altar before the Right Worshipful Master.
Q. What did the Right Worshipful Master do with you? A. He made a Mark Master Mason of me.
Q. How? A. In due form.
Q. What was that due form? A. Both knees bent, they forming a square, both my hands on the Holy Bible, Square, and Compass, my body being erect; in which posture I took upon me the solemn oath or obligation of a Mark Master Mason.
Q. Have you that oath or obligation? A. I have.
Q. Will you give it me? A. I will, with your assistance. [Here, as in the preceding degree, you repeat after the Right Worshipful Master, I, A. B., etc. See pages 67 and 68.]
Q. After your oath or obligation, what follows? A. Information was brought that the Temple was almost completed, but the craft was all in confusion for want of a certain keystone, which none of them had been instrumental to make.
Q. What followed? A. King Solomon believing in confidence, that our worthy Grand Master, Hiram Abiff, had completed this keystone agreeable to the original plan, ordered inquiry to be made among the Master Overseers, if a stone bearing a particular mark had been presented to them for inspection; and on inquiry being made, it was found that there had.
Q. What followed? A. King Solomon ordered search to be made for the stone, when it was found, and afterwards applied to its intended use.
Q. What color was the stone? A. White.
Q. What did it allude to? A. To a passage in Scripture, where it says, "To him that overcometh will I give to eat of the hidden manna, and Iwill give him a white stone, and in the stone a new name written, which no man knoweth saving him that receiveth."
Q. What was that new name? A. The letters on the stone and the initials of the words for which they stand, viz.: H. T. W. S. S. T. K. S.
Q. Of what use is this new name to you in Masonry? A. It was the original mark of our worthy Grand Master, Hiram Abiff, and is the general mark of this degree, and the letters form the circle, in the centre of which every brother of this degree places his particular mark, to which his obligation alludes.
Q. What followed? A. I was more fully instructed with the secrets of this degree.
Q. Of what do they consist? A. Of signs and tokens.
Q. Have you a sign? A. I have.
Q. What is it called? A. Heave over.
Q. What does it allude to? A. To the manner of heaving over work that the Overseers said was unfit for the Temple; also the manner the keystone was hove over.
Q. Have you any other sign? A. I have (at the same time giving it).
Q. What is that? A. The due-guard of a Mark Master Mason.
Q. What does it allude to? A. To the penalty of my obligation; which is, that my right ear should be smote off, that I might forever be unable to hear the word, and my right hand be chopped off, as the penalty of an impostor, if I should ever prove wilfully guilty of revealing any part of my obligation.
Q. Have you any further sign? A. I have.
Q. What is that? A. The grand sign, or sign of distress.
Q. What does it allude to? A. To the manner the Fellow Crafts carry their work up to the Temple for inspection; also the manner I was taught to carry my work, on my advancement to this degree.
Q. Have you any other sign? A. I have not; but I have a token (gives it to him).
Q. What is this? A. The pass-grip of a Mark Master Mason.
Q. What is the name of it? A. "Joppa."
Q. What does it allude to? A. The city of Joppa.
Q. Have you any other token? A. I have.
Q. What is this? A. The real grip of a Mark Master Mason.
Q. What is the name of it? A.Mark well.
Q. What does it allude to? A. To a passage of Scripture, where it says, "Then he brought me back the way of the gate of the outward sanctuary, which looketh towards the East, and it was shut; and the Lord said unto me, son of man, mark well, and behold with thine eyes, and hear with thine ears, all that I say unto thee concerning all the ordinances of the house of the Lord, and the laws thereof, and mark well the entering in of the house, with the going forth of the sanctuary."
Q. Who founded this degree? A. Our three ancient Grand Masters, viz.: Solomon, King of Israel, Hiram, King of Tyre, and Hiram Abiff.
Q. Why was it founded? A. Not only as an honorary reward, to be conferred on all who have proved themselves meritorious in the preceding degrees, but to render it impossible for a brother to suffer forthe immediate necessities of life, when the price of his mark will procure them.
Q. A brother pledging his mark and asking a favor, who does he represent? A. Our worthy Grand Master, Hiram Abiff, who was a poor man, but on account of his great skill and mysterious conduct at the building of King Solomon's Temple, was most eminently distinguished.
Q. A brother receiving a pledge and granting a favor, whom does he represent? A. King Solomon, who was a rich man, but renowned for his benevolence.
This degree is very simple. It is necessary that a Master Mason should take this degree before he can, constitutionally, preside over a Lodge of Master Masons as Master of it; and when a Master Mason is elected Master of a Lodge, who has not previously received the Past Master's degree, it is then conferred upon him, often without any other ceremony than that of administering the obligation.
This Lodge is opened and closed in the same manner that the Lodges of the first three degrees are; the candidate petitions and is balloted for in the same manner, but he is received into the Lodge in a very different manner. He is conducted into the Lodge without any previous preparation, when the presiding officer rises and says, "Brethren, it is inconvenient for me to serve you any longer as Master of this Lodge. I wish you would select some other brother for that purpose." The candidate is nominated, the usual forms of balloting for officers are then dispensed with, and a vote of the Lodge is taken by yeas and nays. The candidate is elected, and generally refuses to serve, but he is eventually prevailed on to accept; whereupon the presiding officer addresses the Master-elect in the words following, viz.:
"Brother, previous to your investiture, it is necessary that you assent to those ancient charges and regulations, which point out the duty of a Master of a Lodge.1. You agree to be a good man and true, and strictly to obey the moral law.2. You agree to be a peaceable subject, and cheerfully to conform to the laws of the country in which you reside.3. You promise not to be concerned in any plots or conspiracies against government; but patiently to submit to the decisions of the supreme legislature.4. You agree to pay a proper respect to the civil magistrate, to work diligently, live creditably, and act honorably by all men.5. You agree to hold in veneration the original rules and patrons of Masonry, and their regular successors, supreme and subordinate, according to their stations, and to submit to the awards and resolutions of your brethren when convened, in every case consistent with the constitution of the Order.6. You agree to avoid private piques and quarrels, and to guard against intemperance and excess.7. You agree to be cautious in carriage and behavior, cautious to your brethren, and faithful to your Lodge.8. You promise to respect genuine brethren and discountenance impostors, and all dissenters from the original plan of Masonry.9. You agree to promote the general good of society, to cultivate the social virtues, and to propagate a knowledge of the arts.10. You promise to pay homage to the Grand Master for the time being, and to his officer when duly installed, strictly to conform to every edict of the Grand Lodge or General Assembly of Masons that is not subversive of the principles and ground work of Masonry.11. You admit that it is not in the power of any man, or body of men, to make innovations in the body of Masonry.12. You promise a regular attendance on the committees and communications of the Grand Lodge, on receiving proper notice, and to pay attention to all the duties of Masonry on convenient occasions.13. You admit that no new Lodge can be formed without permission of the Grand Lodge, and that no countenance be given to any irregular Lodge, or to any person clandestinely initiated therein, being contrary to the ancient charges of the Order.14. You admit that no person can be regularly made a Mason in, or admitted a member of any regular Lodge, without previous notice, and due inquiry into his character.15. You agree that no visitors shall be received into your Lodge without due examination, and producing proper vouchers of their having been initiated into a regular Lodge."
"Brother, previous to your investiture, it is necessary that you assent to those ancient charges and regulations, which point out the duty of a Master of a Lodge.
1. You agree to be a good man and true, and strictly to obey the moral law.
2. You agree to be a peaceable subject, and cheerfully to conform to the laws of the country in which you reside.
3. You promise not to be concerned in any plots or conspiracies against government; but patiently to submit to the decisions of the supreme legislature.
4. You agree to pay a proper respect to the civil magistrate, to work diligently, live creditably, and act honorably by all men.
5. You agree to hold in veneration the original rules and patrons of Masonry, and their regular successors, supreme and subordinate, according to their stations, and to submit to the awards and resolutions of your brethren when convened, in every case consistent with the constitution of the Order.
6. You agree to avoid private piques and quarrels, and to guard against intemperance and excess.
7. You agree to be cautious in carriage and behavior, cautious to your brethren, and faithful to your Lodge.
8. You promise to respect genuine brethren and discountenance impostors, and all dissenters from the original plan of Masonry.
9. You agree to promote the general good of society, to cultivate the social virtues, and to propagate a knowledge of the arts.
10. You promise to pay homage to the Grand Master for the time being, and to his officer when duly installed, strictly to conform to every edict of the Grand Lodge or General Assembly of Masons that is not subversive of the principles and ground work of Masonry.
11. You admit that it is not in the power of any man, or body of men, to make innovations in the body of Masonry.
12. You promise a regular attendance on the committees and communications of the Grand Lodge, on receiving proper notice, and to pay attention to all the duties of Masonry on convenient occasions.
13. You admit that no new Lodge can be formed without permission of the Grand Lodge, and that no countenance be given to any irregular Lodge, or to any person clandestinely initiated therein, being contrary to the ancient charges of the Order.
14. You admit that no person can be regularly made a Mason in, or admitted a member of any regular Lodge, without previous notice, and due inquiry into his character.
15. You agree that no visitors shall be received into your Lodge without due examination, and producing proper vouchers of their having been initiated into a regular Lodge."
The presiding officer then asks the Master-elect (candidate), the following question, which he must answer in the affirmative: Q. "Do you submit to these charges and promise to support these regulations as Masters have done, in all ages, before you?" A. "I do." The presiding officer then addresses him: "Brother A. B., in consequence of your cheerful conformity to the charges and regulations of the Order, you are now to be installed Master of this degree, in full confidence of your care, skill, and capacity, to govern the same. But previous to your investiture, it is necessary you should take upon yourself the solemn oath or obligation appertaining to this degree; if you are willing to take it upon you, you will please to kneel before the altar, when you shall receive the same." [Here Lodges differ very materially, but this is the most prevalent mode of proceeding.] The candidate then kneels on both knees, lays both hands on the Holy Bible, Square and Compass, and takes the following oath or obligation:
"I, A. B., of my own free will and accord, in presence of Almighty God, and this Right Worshipful Lodge of Past Master Masons, do hereby and hereon, most solemnly and sincerely promise and swear, in addition to my former obligations, that I will not give the degree of Past Master Mason, or any of the secrets pertaining thereto, to anyone of an inferior degree, nor to any person in the known world, except it be to a true and lawful brother or brethren Past Master Masons, or within the body of a just and lawfully constituted Lodge of such, and not unto him or unto them whom I shall hear so to be, but unto him and them only whom I shall find so to be, after strict trial and examination, or lawful information. Furthermore, do I promise and swear, that I will obey all regular signs and summons sent, thrown, handed, or given from the hand of a brother of this degree, or from the body of a just and lawfully constituted Lodge of Past Masters, provided it be within the length of my cable-tow. Furthermore, do I promise and swear, that I will support the constitution of the General Grand Royal Arch Chapter of the United States of America, also that of the Grand Chapter of the State of ——, under which this Lodge is held, and conform to all the by-laws, rules and regulations of this or any other Lodge, of which I may at any time hereafter become a member, so far as in my power. Furthermore, do I promise and swear, that I will not assist, or be present at the conferring of this degree upon any person who has not, to the best of my knowledge and belief, regularly received the degrees of Entered Apprentice, Fellow Craft, Master Mason, and Mark Master, or been elected Master of a regular Lodge of MasterMasons. Furthermore, do I promise and swear, that I will aid and assist all poor and indigent Past Master Masons, their widows and orphans, wherever dispersed around the globe, they applying to me as such, and I finding them worthy, so far as in my power, without material injury to myself or family. Furthermore, do I promise and swear, that the secrets of a brother of this degree, delivered to me in charge as such, shall remain as secure and inviolable in my breast as they were in his own, before communicated to me, murder and treason excepted, and those left to my own election. Furthermore, do I promise and swear, that I will not wrong this Lodge, or a brother of this degree, to the value of one cent, knowingly, myself, nor suffer it to be done by others, if in my power to prevent it. Furthermore, do I promise and swear, that I will not govern this Lodge, nor any other over which I may be called to preside, in a haughty, arbitrary, or impious manner; but will at all times use my utmost endeavors to preserve peace and harmony among the brethren. Furthermore, do I promise and swear, that I will never open a Lodge of Master Masons, unless there be present three regular Master Masons, besides the Tyler, nor close the same without giving a Lecture, or some section or part of a Lecture, for the instruction of the Lodge. Furthermore, that I will not, knowingly, set in any Lodge where anyone presides who has not received the degree of Past Master. [This last point is, in many Lodges, entirely omitted. In some, the two last.] All which I do most solemnly and sincerely promise and swear, with a fixed and steady purpose of mind, to keep and perform the same, binding myself under no less penalty than to have my tongue split from tip to root, that I might forever thereafter be unable to pronounce the word, if ever I should prove wilfully guilty of violating any part of this my solemn oath or obligation of a Past Master Mason. So help me God, and make me steadfast to keep and perform the same."
"I, A. B., of my own free will and accord, in presence of Almighty God, and this Right Worshipful Lodge of Past Master Masons, do hereby and hereon, most solemnly and sincerely promise and swear, in addition to my former obligations, that I will not give the degree of Past Master Mason, or any of the secrets pertaining thereto, to anyone of an inferior degree, nor to any person in the known world, except it be to a true and lawful brother or brethren Past Master Masons, or within the body of a just and lawfully constituted Lodge of such, and not unto him or unto them whom I shall hear so to be, but unto him and them only whom I shall find so to be, after strict trial and examination, or lawful information. Furthermore, do I promise and swear, that I will obey all regular signs and summons sent, thrown, handed, or given from the hand of a brother of this degree, or from the body of a just and lawfully constituted Lodge of Past Masters, provided it be within the length of my cable-tow. Furthermore, do I promise and swear, that I will support the constitution of the General Grand Royal Arch Chapter of the United States of America, also that of the Grand Chapter of the State of ——, under which this Lodge is held, and conform to all the by-laws, rules and regulations of this or any other Lodge, of which I may at any time hereafter become a member, so far as in my power. Furthermore, do I promise and swear, that I will not assist, or be present at the conferring of this degree upon any person who has not, to the best of my knowledge and belief, regularly received the degrees of Entered Apprentice, Fellow Craft, Master Mason, and Mark Master, or been elected Master of a regular Lodge of MasterMasons. Furthermore, do I promise and swear, that I will aid and assist all poor and indigent Past Master Masons, their widows and orphans, wherever dispersed around the globe, they applying to me as such, and I finding them worthy, so far as in my power, without material injury to myself or family. Furthermore, do I promise and swear, that the secrets of a brother of this degree, delivered to me in charge as such, shall remain as secure and inviolable in my breast as they were in his own, before communicated to me, murder and treason excepted, and those left to my own election. Furthermore, do I promise and swear, that I will not wrong this Lodge, or a brother of this degree, to the value of one cent, knowingly, myself, nor suffer it to be done by others, if in my power to prevent it. Furthermore, do I promise and swear, that I will not govern this Lodge, nor any other over which I may be called to preside, in a haughty, arbitrary, or impious manner; but will at all times use my utmost endeavors to preserve peace and harmony among the brethren. Furthermore, do I promise and swear, that I will never open a Lodge of Master Masons, unless there be present three regular Master Masons, besides the Tyler, nor close the same without giving a Lecture, or some section or part of a Lecture, for the instruction of the Lodge. Furthermore, that I will not, knowingly, set in any Lodge where anyone presides who has not received the degree of Past Master. [This last point is, in many Lodges, entirely omitted. In some, the two last.] All which I do most solemnly and sincerely promise and swear, with a fixed and steady purpose of mind, to keep and perform the same, binding myself under no less penalty than to have my tongue split from tip to root, that I might forever thereafter be unable to pronounce the word, if ever I should prove wilfully guilty of violating any part of this my solemn oath or obligation of a Past Master Mason. So help me God, and make me steadfast to keep and perform the same."
The obligation being administered, the candidate rises,[4]and the Master proceeds to give the sign, word, and grip of this degree, as follows: The sign (sometimes called the due-guard) is given by laying the edge of the thumb of the right hand in a vertical position on the centre of the mouth, high enough to touch the upper lip. The word is given by taking each other by the Master's grip, and pulling the insides of their feet together, when the Master whispers the word, "Giblem,"[5]in the ear of the candidate. Then they clap their left hand on each other's right arm, between the wrist and elbow, disengaging (at the same moment) their right hand from the Master's grip; they each seize the left arm of the other with their right hands, between the wrist and elbow, and (almost at the same instant) yielding their left hand hold on each other's right arm, and moving their left hands with a brisk motion, they clasp each other's right arm with their left hands, above the elbow, pressing their finger nails hard against the arms, as they shift their hands from place to place; and the Master says (in union with these movements), "From grips to spans, and from spans to grips: a twofold cord is strong, but a threefold cord is not easily broken." The Master then conducts the candidate to the chair, and, as he ascends the steps, the Master says, "Brother, I now have the pleasure of conducting you into the oriental chair of King Solomon;" places a large cocked hat on his head, and comes down to the front of the newly-installed Master, andaddresses him as follows: "Worshipful brother, I now present you with the furniture and various implements of our profession; they are emblematical of our conduct in life, and will now be enumerated and explained as presented. TheHoly Writings, that great light in Masonry, will guide you to all truth; it will direct your path to the temple of happiness, and point out to you the whole duty of man. TheSquareteaches to regulate our actions by rule and line, and to harmonize our conduct by the principles of morality and virtue. TheCompassteaches to limit our desires in every station; thus rising to eminence by merit, we may live respected, and die regretted. TheRuledirects that we should punctually observe our duty; press forward in the path of virtue, and neither inclining to the right or to the left, in all our actions haveETERNITYin view. TheLineteaches the criterion of moral rectitude; to avoid dissimulation in conversation and action, and to direct our steps to the path that leads toIMMORTALITY. TheBook of Constitutionsyou are to search at all times; cause it to be read in your Lodge, that none may pretend ignorance of the excellent precepts it enjoins. Lastly, you receive in charge the by-laws of your Lodge, which you are to see carefully and punctually executed. I will also present you with the mallet; it is an emblem of power. One stroke of the mallet calls to order, and calls up the Junior and Senior Deacons; two strokes call up all the subordinate officers; and three, the whole Lodge." The following charge is then delivered to the newly-installed Master (alias candidate) by the former Master:
"Worshipful Master, being appointed Master of this Lodge, you cannot be insensible of the obligations which devolve on you as their head; nor of your responsibility for the faithful discharge of the important duties annexed to your appointment. The honor, usefulness, and reputation of your Lodge will materially depend on the skill and assiduity with which you manage its concerns; while the happiness of its members will be generally promoted, in proportion to the zeal and ability with which you propagate the genuine principles of our institution. For a pattern of information, consider the luminary of nature, which, rising in the East, regularly diffuses light and lustre to all within its circle. In like manner, it is your province to spread and communicate light and instruction to the brethren of your Lodge. Forcibly impress upon them the dignity and high importance of Masonry, and seriously admonish them never to disgrace it. Charge them to practice out of the Lodge those duties which they have been taught in it; and by amiable, discreet, and virtuous conduct, to convince mankind of the goodness of the institution, so that, when anyone is said to be a member of it, the world may know that he is one to whom the burdened heart may pour out its sorrows—to whom distress may prefer its suit—whose hand is guided by justice, and his heart expanded by benevolence. In short, by a diligent observance of the by-laws of your Lodge, the constitution of Masonry, and, above all, the Holy Scriptures, which are given as a rule and guide of your faith, you will be enabled to acquit yourself with honor and reputation, and lay up a crown of rejoicing which shall continue when time shall be no more."[6]
"Worshipful Master, being appointed Master of this Lodge, you cannot be insensible of the obligations which devolve on you as their head; nor of your responsibility for the faithful discharge of the important duties annexed to your appointment. The honor, usefulness, and reputation of your Lodge will materially depend on the skill and assiduity with which you manage its concerns; while the happiness of its members will be generally promoted, in proportion to the zeal and ability with which you propagate the genuine principles of our institution. For a pattern of information, consider the luminary of nature, which, rising in the East, regularly diffuses light and lustre to all within its circle. In like manner, it is your province to spread and communicate light and instruction to the brethren of your Lodge. Forcibly impress upon them the dignity and high importance of Masonry, and seriously admonish them never to disgrace it. Charge them to practice out of the Lodge those duties which they have been taught in it; and by amiable, discreet, and virtuous conduct, to convince mankind of the goodness of the institution, so that, when anyone is said to be a member of it, the world may know that he is one to whom the burdened heart may pour out its sorrows—to whom distress may prefer its suit—whose hand is guided by justice, and his heart expanded by benevolence. In short, by a diligent observance of the by-laws of your Lodge, the constitution of Masonry, and, above all, the Holy Scriptures, which are given as a rule and guide of your faith, you will be enabled to acquit yourself with honor and reputation, and lay up a crown of rejoicing which shall continue when time shall be no more."[6]
The Master then says to the newly-installed Master, "I now leave you to the government of your Lodge." He then retires to a seat, and, after a moment or two, rises and addresses the candidate (now in the chair asMaster), "Worshipful Master, in consequence of my resignation, and the election of a new Master, the seats of the Wardens have become vacant. It is necessary you should have Wardens to assist you in the government of your Lodge. The constitution requires us to elect our officers by ballot, but it is common, on occasions of this kind, to dispense with those formalities, and elect by ayes and noes; I move we do so on the present occasion." The question is tried and carried in the affirmative. The Master has a right to nominate one candidate for office, and the brethren one. Here a scene of confusion takes place, which is not easily described. The newly-installedWorshipfulis made the butt for everyWORTHYbrother to exercise his wit upon. Half a dozen are up at a time, soliciting the Master to nominate them for Wardens, urging their several claims, and decrying the merits of others with much zeal, others crying out, "Order, Worshipful, keep order!" Others propose to dance, and request the Master to sing for them; others whistle, or sing, or jump about the room; or scuffle, and knock down chairs or benches. One proposes to call from labor to refreshment; another compliments the Worshipful Master on his dignified appearance, and knocks off his hat, or pulls it down over his face; another informs him that a lady wishes to enter. If the Master calls to order, every one obeys the signal with the utmost promptness, and drops upon the nearest seat; the next instant, before the Master can utter a word, all are on their feet again and as noisy as ever. Finally, a nominal election is effected, and some prudent member, tired of such a ridiculous confusion, moves that the Lodge be closed; which, being done, the poor (and if a stranger) much embarrassed candidate, has his big hat taken from him, and is reduced to the ranks; but, for his consolation, the Worshipful Master informs him that the preceding scene, notwithstanding its apparent confusion, is designed to convey to him, in a striking manner, the important lesson, never to solicit or accept any office or station for which he does not know himself amply qualified.
The Lecture on the fifth, or Past Master's degree, is divided into five sections. The first section treats of the manner of constituting a Lodge of Master Masons. The second treats of the ceremony of installation, including the manner of receiving candidates to this degree, as given above. The third treats of the ceremonies observed at laying the foundation stones of public structures. The fourth section, of the ceremony observed at the dedications of Masonic halls. The fifth, of the ceremony observed at funerals, according to ancient custom, with the service used on the occasion.
The foregoing includes all the ceremonies ever used in conferring the degree of Past Master; but the ceremonies are more frequently shortened by the omission of some part of them; the presenting of the "various implements of the profession," and their explanations, are often dispensed with; and still more often, the charge.
The Lodge being called to order, the Most Excellent Master says, "Brother Junior, are they all Most Excellent Masters in the South?" The Junior Warden replies, "They are, Most Excellent." Most Excellent Master to Senior Warden, "Brother Senior, are they all Most Excellent Masters in the West?" The Senior Warden replies, "They are, Most Excellent." M. E. M.—"They are in the East (gives one rap, which calls up both Deacons); Brother Junior Deacon, the first care of a Mason?" J. D.—"To see the door tyled, Most Excellent." M. E. M.—"Attend to that part of your duty, and inform the Tyler that we are about to open this Lodge of Most Excellent Masters, and direct him to tyle accordingly." Junior Deacon steps to the door and gives six knocks, which the Tyler answers with six more; Junior Deacon gives one more, which the Tyler answers with one; the door is then partly opened, when the Junior Deacon informs the Tyler that a Lodge of Most Excellent Masters is about to be opened, and tells him to tyle accordingly; and then returns to his place in the Lodge and says, "Most Excellent Master, the Lodge is tyled." M. E. M. "By whom?" J. D.—"By a Most Excellent Master Mason without the door, armed with the proper implements of his office." M. E. M.—"His duty there?" J. D.—"To keep off all cowans and eavedroppers, and see that none pass and repass without permission from the chair." M. E. M.—"Your place in the Lodge, Brother Junior?" J. D.—"At the right hand of the Senior Warden in the West, Most Excellent." M. E. M.—"Your duty there, Brother Junior?" J. D.—"To wait on the Most Excellent Master and Wardens, act as their proxy in the active duties of the Lodge, and take charge of the door." M. E. M.—"The Senior Deacon's place in the Lodge?" J. D.—"At the right hand of the Most Excellent Master in the East." M. E. M.—"I thank you, brother. Your duty in the East, Brother Senior?" S. D.—"To wait on the Most Excellent Master and Wardens, act as their proxy in the active duties of the Lodge; attend to the preparation and introduction of candidates; and receive and welcome all visiting brethren." M. E. M.—"The Secretary's place in the Lodge, Brother Senior?" S. D.—"At the left hand of the Most Excellent Master in the East." M. E. M.—"I thank you, brother. Your business there, Brother Secretary?" Sec.—"The better to observe the Most Excellent Master's will and pleasure; record the proceedings of the Lodge, and transmit a copy of the same to the Grand Chapter, if required; receive all monies and money-bills from the hands of the brethren; pay them over to the Treasurer, and take his receipt for the same." M. E. M.—"The Treasurer's place in the Lodge?" Sec.—"At your right hand, Most Excellent." M. E. M.—"I thank you, brother. Your duty there, Brother Treasurer?" Treas.—"The better to observe the Most Excellent Master's will and pleasure; receive all monies and money-bills from the hands of the Secretary; keep a just and true account of the same; pay them out by order of the Most Excellent Master, and consent of the brethren." M. E. M.—"The Junior Warden's place in the Lodge?"Treas.—"In the South, Most Excellent." M. E. M.—"I thank you, brother. Your business in the South, Brother Junior?" J. W.—"As the sun in the South, at high meridian, is the beauty and glory of the day, so stands the Junior Warden in the South, the better to observe the time of high twelve; call the craft from labor to refreshment; superintend them during the hours thereof; see that none convert the hours of refreshment into that of intemperance or excess; call them again in due season; that the Most Excellent Master may have honor, and they profit thereby." M. E. M.—"The Senior Warden's place in the Lodge?" J. W.—"In the West, Most Excellent." M. E. M.—"I thank you, brother. Your duty in the West, Brother Senior?" S. W.—"As the sun sets in the West to close the day, so stands the Senior Warden in the West, to assist the Most Excellent Master in the opening of his Lodge; take care of the jewels and implements; see that none be lost; pay the craft their wages, if any be due, and see that none go away dissatisfied." M. E. M.—"The Most Excellent Master's place in the Lodge?" S. W.—"In the East, Most Excellent." M. E. M.—"His duty in the East, Brother Senior?" S. W.—"As the sun rises in the East to open and adorn the day, so presides the Most Excellent Master in the East to open and adorn his Lodge; to set his craft to work; govern them with good and wholesome laws, or cause the same to be done." [In some Lodges the forgoing ceremonies are omitted.] M. E. M.—"Brother Senior Warden, assemble the brethren around the altar for the purpose of opening this Lodge of Most Excellent Master Masons." S. W.—"Brethren, please to assemble around the altar for the purpose of opening this Lodge of Most Excellent Master Masons." In pursuance of this request, the brethren assemble around the altar and form a circle, and stand in such a position as to touch each other, leaving a space for the Most Excellent Master; they then all kneel on their left knee and join hands, each giving his right hand brother his left hand, and his left hand brother his right hand; their left arms uppermost, and their heads inclining downward; all being thus situated, the Most Excellent Master reads the following portion of Scripture: Psalm xxiv.—"The earth is the Lord's and the fulness thereof; the world and they that dwell therein. For he hath founded it upon the seas, and established it upon the floods. Who shall ascend into the hill of the Lord? and who shall stand in his holy place? He that hath clean hands and a pure heart; who hath not lifted up his soul unto vanity, nor sworn deceitfully. He shall receive the blessing from the Lord, and righteousness from the God of his salvation. This is the generation of them that seek him, that seek thy face, O Jacob. Selah. Lift up your heads, O ye gates; and be ye lifted up, ye everlasting doors; and the King of glory shall come in. Who is this King of glory? The Lord, strong and mighty; the Lord, mighty in battle. Lift up your heads, O ye gates; even lift them up, ye everlasting doors; and the King of glory shall come in. Who is this King of glory? The Lord of hosts; he is the King of glory. Selah." The reading being ended, the Most Excellent Master then kneels, joins hands with the others, which closes the circle; they all lift their hands, as joined together, up and down six times, keeping time with the words as the Most Excellent Master repeatsthem—one, two, three; one, two, three. This is masonically called balancing. They then rise, disengage their hands, and lift them up above their heads with a moderate and somewhat graceful motion; cast up their eyes, turning, at the same time, to the right, they extend their arms and then suffer them to fall loose and nerveless against their sides. This sign is said by Masons to represent the sign of astonishment, made by the Queen of Sheba, on first viewing Solomon's Temple. The Most Excellent Master now resumes his seat and says, "Brethren, attend to giving the signs." The Most Excellent Master then gives all the signs from an Entered Apprentice Mason up to the degree of Most Excellent Master; in which they all join and imitate him. M. E. M.—"Brother Senior Warden, you will please to inform Brother Junior, and request him to inform the brethren that it is my will and pleasure that this Lodge of Most Excellent Master Masons be now opened for dispatch of business, strictly forbidding all private committees, or profane language, whereby the harmony of the same may be interrupted, while engaged in their lawful pursuits, under no less penalty than the by-laws enjoin, or a majority of the brethren may see cause to inflict." S. W.—"Brother Junior, it is the will and pleasure of the Most Excellent Master, that this Lodge of Most Excellent Master Masons be now opened for dispatch of business, strictly prohibiting all private committees, or profane language, whereby the harmony of the same may be interrupted, while engaged in their lawful pursuits, under no less penalty than the by-laws enjoin, or a majority of the brethren may see cause to inflict." J. W.—"Brethren, you have heard the Most Excellent Master's will and pleasure, as communicated to me by Brother Senior—so let it be done."