Macuilxochitl, or Xochipilli

Macuilxochitl, or XochipilliThis deity, whose names mean Five-Flower and Source of Flowers, was regarded as the patron of luck in gaming. He may have been adopted by the Nahua from the Zapotecs, but the converse may be equally true. The Zapotecs represented him with a design resembling a butterfly about the mouth, and a many-coloured face which looks out of the open jaws of a bird with a tall and erect crest. The worship of this god appears to have been very widespread. Sahagun says of him that afêtewas held in his honour, which was preceded by a rigorous fast. The people covered themselves with ornaments and jewels symbolic of the deity, as if they desired to represent him, and dancing and singing proceeded gaily to the sound of the drum. Offerings of the blood of various animals followed, and specially prepared cakes were submitted to the god. This simple fare, however, was later followed by human sacrifices, rendered by the notables, who brought certain of their slaves for immolation. This completed the festival.

Macuilxochitl, or XochipilliThis deity, whose names mean Five-Flower and Source of Flowers, was regarded as the patron of luck in gaming. He may have been adopted by the Nahua from the Zapotecs, but the converse may be equally true. The Zapotecs represented him with a design resembling a butterfly about the mouth, and a many-coloured face which looks out of the open jaws of a bird with a tall and erect crest. The worship of this god appears to have been very widespread. Sahagun says of him that afêtewas held in his honour, which was preceded by a rigorous fast. The people covered themselves with ornaments and jewels symbolic of the deity, as if they desired to represent him, and dancing and singing proceeded gaily to the sound of the drum. Offerings of the blood of various animals followed, and specially prepared cakes were submitted to the god. This simple fare, however, was later followed by human sacrifices, rendered by the notables, who brought certain of their slaves for immolation. This completed the festival.

Macuilxochitl, or XochipilliThis deity, whose names mean Five-Flower and Source of Flowers, was regarded as the patron of luck in gaming. He may have been adopted by the Nahua from the Zapotecs, but the converse may be equally true. The Zapotecs represented him with a design resembling a butterfly about the mouth, and a many-coloured face which looks out of the open jaws of a bird with a tall and erect crest. The worship of this god appears to have been very widespread. Sahagun says of him that afêtewas held in his honour, which was preceded by a rigorous fast. The people covered themselves with ornaments and jewels symbolic of the deity, as if they desired to represent him, and dancing and singing proceeded gaily to the sound of the drum. Offerings of the blood of various animals followed, and specially prepared cakes were submitted to the god. This simple fare, however, was later followed by human sacrifices, rendered by the notables, who brought certain of their slaves for immolation. This completed the festival.

Macuilxochitl, or XochipilliThis deity, whose names mean Five-Flower and Source of Flowers, was regarded as the patron of luck in gaming. He may have been adopted by the Nahua from the Zapotecs, but the converse may be equally true. The Zapotecs represented him with a design resembling a butterfly about the mouth, and a many-coloured face which looks out of the open jaws of a bird with a tall and erect crest. The worship of this god appears to have been very widespread. Sahagun says of him that afêtewas held in his honour, which was preceded by a rigorous fast. The people covered themselves with ornaments and jewels symbolic of the deity, as if they desired to represent him, and dancing and singing proceeded gaily to the sound of the drum. Offerings of the blood of various animals followed, and specially prepared cakes were submitted to the god. This simple fare, however, was later followed by human sacrifices, rendered by the notables, who brought certain of their slaves for immolation. This completed the festival.

Macuilxochitl, or Xochipilli

This deity, whose names mean Five-Flower and Source of Flowers, was regarded as the patron of luck in gaming. He may have been adopted by the Nahua from the Zapotecs, but the converse may be equally true. The Zapotecs represented him with a design resembling a butterfly about the mouth, and a many-coloured face which looks out of the open jaws of a bird with a tall and erect crest. The worship of this god appears to have been very widespread. Sahagun says of him that afêtewas held in his honour, which was preceded by a rigorous fast. The people covered themselves with ornaments and jewels symbolic of the deity, as if they desired to represent him, and dancing and singing proceeded gaily to the sound of the drum. Offerings of the blood of various animals followed, and specially prepared cakes were submitted to the god. This simple fare, however, was later followed by human sacrifices, rendered by the notables, who brought certain of their slaves for immolation. This completed the festival.

This deity, whose names mean Five-Flower and Source of Flowers, was regarded as the patron of luck in gaming. He may have been adopted by the Nahua from the Zapotecs, but the converse may be equally true. The Zapotecs represented him with a design resembling a butterfly about the mouth, and a many-coloured face which looks out of the open jaws of a bird with a tall and erect crest. The worship of this god appears to have been very widespread. Sahagun says of him that afêtewas held in his honour, which was preceded by a rigorous fast. The people covered themselves with ornaments and jewels symbolic of the deity, as if they desired to represent him, and dancing and singing proceeded gaily to the sound of the drum. Offerings of the blood of various animals followed, and specially prepared cakes were submitted to the god. This simple fare, however, was later followed by human sacrifices, rendered by the notables, who brought certain of their slaves for immolation. This completed the festival.


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