Chapter XXXIXThe life and death of father Fray Matheo de Cobissa[Though sufferings and persecution refine the gold of the church, yet there are many rich and pure spirits who appear in time of peace. Of these latter we are now to give an example. There were but few years in which father Fray Matheo de Cobissa lived in this province. He reached the province toward the close of July, 1628, and was sent directly to the island of Hermosa where he spent less than three years, but those were full of glory. Fray Francisco Mola, vicar-provincial of the order in Hermosa, and Fray Angel de San Antonio, vicar of the convent ofAll Saints in that island, wrote a formal certificate testifying to the facts in the case of father Fray Matheo. They give an account of the marvelous visions which the father beheld, in which the Lord explained to him what was to come. The Lord had previously revealed the future to him, giving him notice beforehand of the coming of the English fleet to Cadiz in 1625; of the great inundation in España in 1626; and of the unfortunate death of the reverend father Fray Bartholome Martinez, the provincial, on his return from the island of Yama. To these fathers the dying father gave an account of other visions that he had had. He told them further that his rigorous penances had never weakened his bodily strength. He received the extreme unction, and told the fathers who were listening that when he was coming from España he saw by the mizzenmast of the vessel the patriarchs St. Dominic and St. Francis, and that he had had a vision of the three holy kings. Not satisfied with this evidence uttered by this father’s mouth, these fathers added other information. Father Fray Angel told of cases which had been revealed to him by father Fray Matheo, in confession, which he had received permission to publish for the glory of God. Such were the coming of the Dutch enemy against Tanchuy and the death of the provincial. When the fathers asked if his dreams, which signified that which was to come, were always clear, or were of indistinct figures, he answered that they were generally clear; but sometimes only such that he could understand that something was prognosticated, though he could not tell immediately what it was. He was most devoted to prayer, and most rigorously abstinent. Father Francisco Mola testifiedto the religious devotion of the friar. Brother Fray Andres Ximenez, who accompanied the father from España and was very intimate with him, testified to his life of mortification and penance, and to his devotion. He was reckoned a saint, and the high esteem in which he was held in this province is shown by the words of the provincial chapter in recording his death.]
Chapter XXXIXThe life and death of father Fray Matheo de Cobissa[Though sufferings and persecution refine the gold of the church, yet there are many rich and pure spirits who appear in time of peace. Of these latter we are now to give an example. There were but few years in which father Fray Matheo de Cobissa lived in this province. He reached the province toward the close of July, 1628, and was sent directly to the island of Hermosa where he spent less than three years, but those were full of glory. Fray Francisco Mola, vicar-provincial of the order in Hermosa, and Fray Angel de San Antonio, vicar of the convent ofAll Saints in that island, wrote a formal certificate testifying to the facts in the case of father Fray Matheo. They give an account of the marvelous visions which the father beheld, in which the Lord explained to him what was to come. The Lord had previously revealed the future to him, giving him notice beforehand of the coming of the English fleet to Cadiz in 1625; of the great inundation in España in 1626; and of the unfortunate death of the reverend father Fray Bartholome Martinez, the provincial, on his return from the island of Yama. To these fathers the dying father gave an account of other visions that he had had. He told them further that his rigorous penances had never weakened his bodily strength. He received the extreme unction, and told the fathers who were listening that when he was coming from España he saw by the mizzenmast of the vessel the patriarchs St. Dominic and St. Francis, and that he had had a vision of the three holy kings. Not satisfied with this evidence uttered by this father’s mouth, these fathers added other information. Father Fray Angel told of cases which had been revealed to him by father Fray Matheo, in confession, which he had received permission to publish for the glory of God. Such were the coming of the Dutch enemy against Tanchuy and the death of the provincial. When the fathers asked if his dreams, which signified that which was to come, were always clear, or were of indistinct figures, he answered that they were generally clear; but sometimes only such that he could understand that something was prognosticated, though he could not tell immediately what it was. He was most devoted to prayer, and most rigorously abstinent. Father Francisco Mola testifiedto the religious devotion of the friar. Brother Fray Andres Ximenez, who accompanied the father from España and was very intimate with him, testified to his life of mortification and penance, and to his devotion. He was reckoned a saint, and the high esteem in which he was held in this province is shown by the words of the provincial chapter in recording his death.]
Chapter XXXIXThe life and death of father Fray Matheo de Cobissa[Though sufferings and persecution refine the gold of the church, yet there are many rich and pure spirits who appear in time of peace. Of these latter we are now to give an example. There were but few years in which father Fray Matheo de Cobissa lived in this province. He reached the province toward the close of July, 1628, and was sent directly to the island of Hermosa where he spent less than three years, but those were full of glory. Fray Francisco Mola, vicar-provincial of the order in Hermosa, and Fray Angel de San Antonio, vicar of the convent ofAll Saints in that island, wrote a formal certificate testifying to the facts in the case of father Fray Matheo. They give an account of the marvelous visions which the father beheld, in which the Lord explained to him what was to come. The Lord had previously revealed the future to him, giving him notice beforehand of the coming of the English fleet to Cadiz in 1625; of the great inundation in España in 1626; and of the unfortunate death of the reverend father Fray Bartholome Martinez, the provincial, on his return from the island of Yama. To these fathers the dying father gave an account of other visions that he had had. He told them further that his rigorous penances had never weakened his bodily strength. He received the extreme unction, and told the fathers who were listening that when he was coming from España he saw by the mizzenmast of the vessel the patriarchs St. Dominic and St. Francis, and that he had had a vision of the three holy kings. Not satisfied with this evidence uttered by this father’s mouth, these fathers added other information. Father Fray Angel told of cases which had been revealed to him by father Fray Matheo, in confession, which he had received permission to publish for the glory of God. Such were the coming of the Dutch enemy against Tanchuy and the death of the provincial. When the fathers asked if his dreams, which signified that which was to come, were always clear, or were of indistinct figures, he answered that they were generally clear; but sometimes only such that he could understand that something was prognosticated, though he could not tell immediately what it was. He was most devoted to prayer, and most rigorously abstinent. Father Francisco Mola testifiedto the religious devotion of the friar. Brother Fray Andres Ximenez, who accompanied the father from España and was very intimate with him, testified to his life of mortification and penance, and to his devotion. He was reckoned a saint, and the high esteem in which he was held in this province is shown by the words of the provincial chapter in recording his death.]
Chapter XXXIXThe life and death of father Fray Matheo de Cobissa[Though sufferings and persecution refine the gold of the church, yet there are many rich and pure spirits who appear in time of peace. Of these latter we are now to give an example. There were but few years in which father Fray Matheo de Cobissa lived in this province. He reached the province toward the close of July, 1628, and was sent directly to the island of Hermosa where he spent less than three years, but those were full of glory. Fray Francisco Mola, vicar-provincial of the order in Hermosa, and Fray Angel de San Antonio, vicar of the convent ofAll Saints in that island, wrote a formal certificate testifying to the facts in the case of father Fray Matheo. They give an account of the marvelous visions which the father beheld, in which the Lord explained to him what was to come. The Lord had previously revealed the future to him, giving him notice beforehand of the coming of the English fleet to Cadiz in 1625; of the great inundation in España in 1626; and of the unfortunate death of the reverend father Fray Bartholome Martinez, the provincial, on his return from the island of Yama. To these fathers the dying father gave an account of other visions that he had had. He told them further that his rigorous penances had never weakened his bodily strength. He received the extreme unction, and told the fathers who were listening that when he was coming from España he saw by the mizzenmast of the vessel the patriarchs St. Dominic and St. Francis, and that he had had a vision of the three holy kings. Not satisfied with this evidence uttered by this father’s mouth, these fathers added other information. Father Fray Angel told of cases which had been revealed to him by father Fray Matheo, in confession, which he had received permission to publish for the glory of God. Such were the coming of the Dutch enemy against Tanchuy and the death of the provincial. When the fathers asked if his dreams, which signified that which was to come, were always clear, or were of indistinct figures, he answered that they were generally clear; but sometimes only such that he could understand that something was prognosticated, though he could not tell immediately what it was. He was most devoted to prayer, and most rigorously abstinent. Father Francisco Mola testifiedto the religious devotion of the friar. Brother Fray Andres Ximenez, who accompanied the father from España and was very intimate with him, testified to his life of mortification and penance, and to his devotion. He was reckoned a saint, and the high esteem in which he was held in this province is shown by the words of the provincial chapter in recording his death.]
Chapter XXXIXThe life and death of father Fray Matheo de Cobissa[Though sufferings and persecution refine the gold of the church, yet there are many rich and pure spirits who appear in time of peace. Of these latter we are now to give an example. There were but few years in which father Fray Matheo de Cobissa lived in this province. He reached the province toward the close of July, 1628, and was sent directly to the island of Hermosa where he spent less than three years, but those were full of glory. Fray Francisco Mola, vicar-provincial of the order in Hermosa, and Fray Angel de San Antonio, vicar of the convent ofAll Saints in that island, wrote a formal certificate testifying to the facts in the case of father Fray Matheo. They give an account of the marvelous visions which the father beheld, in which the Lord explained to him what was to come. The Lord had previously revealed the future to him, giving him notice beforehand of the coming of the English fleet to Cadiz in 1625; of the great inundation in España in 1626; and of the unfortunate death of the reverend father Fray Bartholome Martinez, the provincial, on his return from the island of Yama. To these fathers the dying father gave an account of other visions that he had had. He told them further that his rigorous penances had never weakened his bodily strength. He received the extreme unction, and told the fathers who were listening that when he was coming from España he saw by the mizzenmast of the vessel the patriarchs St. Dominic and St. Francis, and that he had had a vision of the three holy kings. Not satisfied with this evidence uttered by this father’s mouth, these fathers added other information. Father Fray Angel told of cases which had been revealed to him by father Fray Matheo, in confession, which he had received permission to publish for the glory of God. Such were the coming of the Dutch enemy against Tanchuy and the death of the provincial. When the fathers asked if his dreams, which signified that which was to come, were always clear, or were of indistinct figures, he answered that they were generally clear; but sometimes only such that he could understand that something was prognosticated, though he could not tell immediately what it was. He was most devoted to prayer, and most rigorously abstinent. Father Francisco Mola testifiedto the religious devotion of the friar. Brother Fray Andres Ximenez, who accompanied the father from España and was very intimate with him, testified to his life of mortification and penance, and to his devotion. He was reckoned a saint, and the high esteem in which he was held in this province is shown by the words of the provincial chapter in recording his death.]
Chapter XXXIXThe life and death of father Fray Matheo de Cobissa
[Though sufferings and persecution refine the gold of the church, yet there are many rich and pure spirits who appear in time of peace. Of these latter we are now to give an example. There were but few years in which father Fray Matheo de Cobissa lived in this province. He reached the province toward the close of July, 1628, and was sent directly to the island of Hermosa where he spent less than three years, but those were full of glory. Fray Francisco Mola, vicar-provincial of the order in Hermosa, and Fray Angel de San Antonio, vicar of the convent ofAll Saints in that island, wrote a formal certificate testifying to the facts in the case of father Fray Matheo. They give an account of the marvelous visions which the father beheld, in which the Lord explained to him what was to come. The Lord had previously revealed the future to him, giving him notice beforehand of the coming of the English fleet to Cadiz in 1625; of the great inundation in España in 1626; and of the unfortunate death of the reverend father Fray Bartholome Martinez, the provincial, on his return from the island of Yama. To these fathers the dying father gave an account of other visions that he had had. He told them further that his rigorous penances had never weakened his bodily strength. He received the extreme unction, and told the fathers who were listening that when he was coming from España he saw by the mizzenmast of the vessel the patriarchs St. Dominic and St. Francis, and that he had had a vision of the three holy kings. Not satisfied with this evidence uttered by this father’s mouth, these fathers added other information. Father Fray Angel told of cases which had been revealed to him by father Fray Matheo, in confession, which he had received permission to publish for the glory of God. Such were the coming of the Dutch enemy against Tanchuy and the death of the provincial. When the fathers asked if his dreams, which signified that which was to come, were always clear, or were of indistinct figures, he answered that they were generally clear; but sometimes only such that he could understand that something was prognosticated, though he could not tell immediately what it was. He was most devoted to prayer, and most rigorously abstinent. Father Francisco Mola testifiedto the religious devotion of the friar. Brother Fray Andres Ximenez, who accompanied the father from España and was very intimate with him, testified to his life of mortification and penance, and to his devotion. He was reckoned a saint, and the high esteem in which he was held in this province is shown by the words of the provincial chapter in recording his death.]
[Though sufferings and persecution refine the gold of the church, yet there are many rich and pure spirits who appear in time of peace. Of these latter we are now to give an example. There were but few years in which father Fray Matheo de Cobissa lived in this province. He reached the province toward the close of July, 1628, and was sent directly to the island of Hermosa where he spent less than three years, but those were full of glory. Fray Francisco Mola, vicar-provincial of the order in Hermosa, and Fray Angel de San Antonio, vicar of the convent ofAll Saints in that island, wrote a formal certificate testifying to the facts in the case of father Fray Matheo. They give an account of the marvelous visions which the father beheld, in which the Lord explained to him what was to come. The Lord had previously revealed the future to him, giving him notice beforehand of the coming of the English fleet to Cadiz in 1625; of the great inundation in España in 1626; and of the unfortunate death of the reverend father Fray Bartholome Martinez, the provincial, on his return from the island of Yama. To these fathers the dying father gave an account of other visions that he had had. He told them further that his rigorous penances had never weakened his bodily strength. He received the extreme unction, and told the fathers who were listening that when he was coming from España he saw by the mizzenmast of the vessel the patriarchs St. Dominic and St. Francis, and that he had had a vision of the three holy kings. Not satisfied with this evidence uttered by this father’s mouth, these fathers added other information. Father Fray Angel told of cases which had been revealed to him by father Fray Matheo, in confession, which he had received permission to publish for the glory of God. Such were the coming of the Dutch enemy against Tanchuy and the death of the provincial. When the fathers asked if his dreams, which signified that which was to come, were always clear, or were of indistinct figures, he answered that they were generally clear; but sometimes only such that he could understand that something was prognosticated, though he could not tell immediately what it was. He was most devoted to prayer, and most rigorously abstinent. Father Francisco Mola testifiedto the religious devotion of the friar. Brother Fray Andres Ximenez, who accompanied the father from España and was very intimate with him, testified to his life of mortification and penance, and to his devotion. He was reckoned a saint, and the high esteem in which he was held in this province is shown by the words of the provincial chapter in recording his death.]