A BEE HUNT. "That's the raal stuff," exclaimed Venison; "something 'sides bees'-bread." Page 62.A BEE HUNT."That's the raal stuff," exclaimed Venison; "something 'sides bees'-bread." Page 62.
"Move!" I exclaimed, "move! You don't expectuewill carry home atree, do you?"
"Two or three on 'em, I s'pect. Venison allers gets as much as that."
Venison was right. Before noon, half a dozen hives were captured and ready for removal. I confess, after the excitement was over, that I began to grow quite serious over my forenoon's labor. I sat down to rest myself, and the very solemnity of the wilderness produced a sober train of thought. A south-west breeze sprang up loaded with the dying breath of the fall-flowers. It was blowing down the leaves around me, and piling them up in gorgeous drifts. Like an undertaker around the remains of the dead, it was quietly tearing down the drapery, and preparing the year for its burial. A haze overspread everything, and the distance was mellow, the objects indistinct, and the whole landscape seemed swimming, as we sometimes see it in a dream. The trees were covered with haze; and a canoe, on its way down, appeared to be hung up in the air; the birds were hazy; and, looking about me, I appeared to be sitting in a great tent of haze. The squirrels were clattering through the trees, and throwing down the nuts; the partridges were drumming; the rabbits rustling through the dry leaves; the water-fowl hurrying through the air; and the crickets, those melancholy musicians, were piping a low, dirge-like strain to the golden hours of autumn as they passed away.
I thought I could hear the great heart of Nature beat with measured and palpitating strokes; could feel the pendulum of Time swinging back and forth.
But I said I was rather sober. There stood our six bee-hives, and clinging to each in large clusters were its inhabitants, who had been driven forth by us to brave a pitiless winter. We had destroyed six cities, and banished their people; six cities, six governments of law and order. Cities laid out in lanes, and streets, and squares; cities of dwelling-houses and castles; cities filled with all sorts of people; all castes in society. There were the queen and her palace; the drones and their castles; and the serf, or day-laborer, and his hut; and there, sitting upon her throne, the sovereign swayed as mighty a sceptre, tyrannized over as great a people, in her opinion, as any human despot. She undoubtedly bustled about, talked large, swelled up herself with her importance, boasted of her blood, of her divine right to rule (certainly divine in her case), just as all earthly princes do. There she projected plans of war, marshalled her forces, and stimulated their courage with inflammatory appeals. She talked about her house as the royal line, as the French used to about the Bourbons. And then a lazy aristocracy had been broken up by us; we had turned hundreds of drones adrift, and according to the modern definition, drones must be aristocrats; that is, they did no work, and lived upon the labor of others. They were, in all probability, just like all other aristocratic drones. They lounged about the hive in each other's company; had an occasional uproar at each other's table; turned out to take the morning air, and slept after dinner. They probably advised in all matters of public policy, and cried every day, "Long live the Queen." I did not care much about the drones, however. But we had turned the poor day-laborer out of doors; he whorose with the sun, and went forth to work while the dew was yet tying on the flowers. We had humbled the pride of six cities, and brought it to the dust. Is it strange that I felt sober?
But Venison broke my musing by informing me that it was "about time to cakalate a little about getting our honey home, and he guessed he'd go and rig up a raft, and float the cargo down."
And soon a raft was constructed of flood-wood, and bound together with green withes, the honey rolled aboard, two long poles prepared to be used to guide the craft, and away we glided, followed by a long train of bees, who had been despoiled, and who streamed along after us, until the shadows of evening arrested their flight, and parted them and their treasure forever.
The Log-Chapel.—Father Beals.—Aunt Graves.—Sister Abigail.—Bigelow Van Slyck, the Preacher.—His Entrée.—How he worked.—One of his Sermons.—Performance of the Choir.—"Coronation" achieved.—Getting into Position.—Personal Appeals.—Effect on the Congregation.—Sabbath in the Wilderness.—Is Bigelow the only Ridiculous Preacher?
The Log-Chapel.—Father Beals.—Aunt Graves.—Sister Abigail.—Bigelow Van Slyck, the Preacher.—His Entrée.—How he worked.—One of his Sermons.—Performance of the Choir.—"Coronation" achieved.—Getting into Position.—Personal Appeals.—Effect on the Congregation.—Sabbath in the Wilderness.—Is Bigelow the only Ridiculous Preacher?
Puddleford was not altogether a wilderness, although it was located near a wilderness. It was located just on the outskirts of civilization, and, like Venison Styles, it caught a reflection of civilized life from the east, and of savage life from the west. It was an organized township, and was a part of an organized county. There were hundreds and thousands of men who were busy at work all over this county, cutting down the trees and breaking up the soil. Law and religion had found their way among them, just as they always accompany the American pioneer. It could not be otherwise; because these obligations grow up and weave themselves into the very nature of the people of our republic. They are written on the soul. So that judicial circuits, a court-house and jail, Methodist circuits and circuit-riders, and meeting-houses, were established. All this was rough, like the country itself.
Few persons have ever attempted to define the piety of just such a community as this; and yet it has a form,tone, and character peculiarly its own. The portraits of the Puddlefordians were just as clearly reproduced in their religion, as if they had been drawn by sunlight.
The "log-chapel," as it was called at Puddleford, was filled each week, with one or two hundred rough, hard-featured, unlearned men and women, who had come in from all parts of the country; some for devotional exercises, some for amusement; some to look, and some to be looked at. This congregation shifted faces each week, like the colors in a kaleidoscope. It was never the same. The man in the pulpit must have felt as though he were preaching to a running river, whose parts were continually changing. Yet there was a church at Puddleford, in the strict sense of the word; it was organized, and had, at the time I refer to, ten regular members in good standing; all the rest was "floating capital," that drifted in from Sunday to Sunday, and swelled the "church proper."
There was "Father Beals," and old "Aunt Graves," and "Sister Abigail," who were regular attendants at all times and seasons. They were, beyond all doubt, the pillars of the Puddleford church. Father Beals wasthechurch, before any building for worship was erected. He was looked upon as a living, moving, spiritual body; a Methodist organization in himself; and wherever he went to worship on the Sabbath, whether in a private house, a barn, or in the forest, all the followers of that order were found with him, drawn there by a kind of magnetism. The old man had been one of the faithful from a boy; had carried his principles about him from day to day; was indeed a light in the world; and he was, by some plan ofProvidence, flung far back into the wilderness,all burning, to kindle up and set on fire those about him. His influence had built the log-chapel, and, like a regulator in a watch, he kept it steady, pushing this wheel a little faster, and checking that. Sometimes he had to command, sometimes entreat, sometimes threaten, sometimes soothe.
"Father Beals" was a good man; and no higher compliment can be paid to any person. His head was very large, bald, and his hair was white. There was an expression of great benevolence in his face, and a cold calmness in his blue eye that never failed to command respect. He used to sit, on Sundays, just under the pulpit, with a red cotton handkerchief thrown over him, while his wide-brimmed hat, that he wore into the country, stood in front, on a table, and really seemed to listen to the sermon.
"Aunt Graves" was a very useful body in her way, and the Puddleford church could not have spared her any more than "Father Beals." She was an old maid, and had been a member of the log-chapel from its beginning. She was one of those sincere souls that really believed that there was but one church in the world, and that was her own. She felt a kind of horror when she read of other denominations having an actual existence, and wondered "what kind of judgment would fall upon them." She didn't know very much about the Bible, but she knew a great deal about religion; she knew all about her own duty, and quite a good deal about the duty of her neighbors.
Now "Aunt Graves" was useful in many ways. She kept, in the first place, a kind of spiritual thermometer, that always denoted the range of every member's pietyexcept her own. Every slip of the tongue; every uncharitable remark; every piece of indiscretion, by word or deed; all acts of omission, as well as of commission, were carefully registered by her, and could at any time be examined and corrected by the church. This was convenient and useful. Then, she was a choice piece of melody; there was not another voice like hers in the settlement. It had evidently been pitched "from the beginning" for the occasion. It possessed great power, was quite shaky (a modern refinement in music), and could be heard from a half to three quarters of a mile. She has been known to sweep away on a high note, and actually take the Puddleford choir off their feet. She rode through the staff of music headlong, like a circus-rider around the ring; and could jump three or four notes at any time, without lessening her speed, or breaking the harmony. She would take any piece of sacred music by storm, on the very shortest notice. In fact, she wasthetreble, aided by a few others who had received their instruction from her; and she was just as indispensable to worship, she thought, as a prayer or a sermon.
"Aunt Graves" always made it her business to "keep a sharp lookout" after the morals of the preacher. "Men are but men," she used to say, "and preachers are but men; and they need some person to give 'em a hunch once in a while." Sometimes she would lecture him of the log-chapel for hours upon evidences of piety, acts of immorality, the importance of circumspection, the great danger that surrounded him—her tongue buzzing all the while like a mill-wheel, propelled as it was by so much zeal. She said it almost made her "crazy to keepthe Puddleford church right side up; for itdidseem as though she had everything on her shoulders; and shereallybelieved it would have gone to smash long ago, if it hadn't been for her."
Now, "Sister Abigail" wasn't anybody in particular—that is, she was not exactly a free agent. She was "Aunt Graves's" shadow—a reflection of her; a kind of person that said what "Aunt Graves" said, and did what she did, and knew what she knew, and got angry when she did, and over it when she did. She was a kind of dial that "Aunt Graves" shone upon, and any one could tell what time of day it was with "Aunt Graves," by looking at "Sister Abigail."
Besides these lights in the church, there were about (as I have said) ten or a dozen members, and a congregation weekly of one or two hundred.
But I must not pass over the preacher himself. I only speak of one, although many filled the pulpit of the Puddleford church during my acquaintance with it. Bigelow Van Slyck was at one time a circuit-rider on the Puddleford circuit; and I must be permitted to say, he was the most important character that had filled that station prior to the time to which I have reference. He was half Yankee, half Dutch; an ingenious cross, effected somewhere down in the State of Pennsylvania. He was not yet a full-blown preacher, but an exhorter merely. He was active, industrious, zealous, and one would have thought he had more duty on his hands than the head of the nation. His circuit reached miles and miles every way. He was here to-day, there to-morrow, and somewhere else next day; and he ate and slept where he could.
Bigelow's appointments were all given out weeks in advance. These appointments must be fulfilled; and he was so continually pressed, that one would have thought the furies were ever chasing him.
I have often seen him rushing into the settlement after a hard day's ride. He wore a white hat with a wide brim, a Kentucky-jean coat, corduroy vest and breeches, a heavy pair of clouded-blue yarn stockings, and stogy boots. He rode a racking Indian pony, who wore a shaggy mane and tail. Bigelow usually made his appearance in Puddleford just as the long shadows of a Saturday evening were pointing over the landscape. The pony came clattering in at the top of his speed, panting and blowing, as full of business and zeal as his master, while Bigelow's extended legs and fluttering bandana kept time to the movement. The women ran to the doors, the children paused in the midst of their frolic, as his pony stirred up the echoes around their ears; and it is said that the chickens and turkeys, who had often witnessed the death of one of their number when this phantom appeared, set up a most dismal hue-and-cry, and took to their wings in the greatest consternation.
We hope that none of our readers will form an unfavorable opinion of Bigelow, after having read our description of him. He was the man of all others to fill the station he occupied. He was as much a part of, and as necessary to, the wilderness he inhabited, as the oak itself. He belonged to the locality. He was one of a gallery of portraits that nature and circumstances had hung up in the forest for a useful purpose, just as Squire Longbow was another. The one managed the church, the other the courts; and all this was donein reference to society as it was, not what it ought to be, or might be. There was a kind of elasticity about Bigelow's theology, as there was about the Squire's law, that let all perplexing technicalities pass along without producing any friction. They were graduated upon the sliding-scale principle, and were never exactly the same.
Bigelow was a host in theology in his way. He could reconcile at once any and every point that could be raised. He never admitted a doubt to enter into his exhortations, but he informed his hearers at once just how the matter stood. He professed to be able to demonstrate any theological question at once, to the satisfaction of any reasonable mind; and it was all folly to labor with the unreasonable, he said, for they would "fight agin the truth as long as they could, any way."
I used occasionally to hear him exhort, and he was in every respect an off-hand preacher. He worked like a blacksmith at the forge. Coat, vest, and handkerchief, one after the other, flew off as he became more and more heated in his discourse. At one time he thundered down the terrors of the law upon the heads of his hearers; at another he persuaded; and suddenly he would take a facetious turn, and accompany the truth with a story about his grandfather down on the Ohio, or an anecdote that he had read in the newspapers. He wept and he laughed, and the whole assembly were moved as his feelings moved; now silent with grief, and now swelling with enthusiasm.
I recollect one of his sermons in part, and, in fact, the most of the services accompanying it. It was a soft day in June. The birds were singing and revelling among the trees which canopied the chapel. The church wasfilled. The choir were all present. "Father Beals," "Aunt Graves," and "Sister Abigail" were in their accustomed seats. The farmers from the country had "turned out;" in fact, it was one of the most stirring days Puddleford had ever known. It was quite evident that the occasion was extraordinary, as "Aunt Graves" was very nervous the moment she took her seat in the choir. If any error should be committed, the exercises would be spoiled, prayers, preaching, and all; because, according to her judgment, they all depended upon good music; andthatshe was responsible for. So she began to hitch about, first this way, and then that; then she ran over the music-book, and then the index to it; then she hummed a tune inaudibly through her nose; then she examined the hymn-book, and then changed her seat; and then changed back again. She was, in her opinion, the wheel that kept every other wheel in motion; and what ifthatwheel should stop!
But the hymn was at last given out; and there was a rustling of leaves, and an a-hemming, and coughing, and spitting, and sounding of notes; and a toot on a cracked clarinet, which had been wound with tow; and a low grunt from a bass-viol, produced by a grave-looking man in the corner. Then all rose, and launched forth in one of those ancient pieces of church harmony, "Coronation;" every voice and instrument letting itself go to its utmost extent. One airy-looking person was pumping out his bass by rising and falling on his toes; another, more solemn, was urging it up by crowding his chin on his breast; another jerked it out by a twist of his head; while one quiet old man, whose face beamed with tranquillity, just stood, in perfect ecstasy, and let the melodyrun out of his nose. The genius on the clarinet blew as if he were blowing his last. His cheeks were bloated, his eyes were wild and extended, and his head danced this way and that, keeping time with his fingers; and he who sawed the viol tore away upon his instrument with a kind of ferocity, as if he were determined to commit some violence upon it. But the treble—what shall I say ofit? "Aunt Graves" was nowhere to be seen, after the "parts" had got into full play; she put on the power of her voice, and "drowned out" everything around her at once; and then, rising higher and higher, she rushed through the notes, the choir in full chase after her, and absolutely came out safely at last, and struck upon her feet, without injuring herself or any one else.
When this performance closed, quite an air of self-satisfaction played over the faces of all, declaring clearly enough that their business was over for an hour at least. In fact, "Aunt Graves" was entirely out of breath, and remained in a languishing state for several minutes. So they busied themselves the best way they could. They gazed at every person in the house except the preacher, and did everything but worship. I noticed that it was very difficult for the female portion to "get into position." They tried a lounge and a lean, an averted face and a full one. Then their bonnet-strings troubled them, and then their shawls; and now a lock of hair got astray, and then something else. The men were as philosophical and indifferent as so many players at a show. He of the clarinet once so forgot the day as to raise his instrument to the window and take a peep through it, so that he might detect its air-holes, if any there were; and he afterwards amused himself and me, a long time, by gravelylicking down its tow bandage, so that it might be in condition when called upon to perform again. In fact, the Puddleford choir was very much like choirs in all other places.
By and by, Bigelow took his stand, preparatory to his sermon. I do not intend to follow Bigelow through his discourse, because I could not do so if I attempted it; nor would it be of any importance to the reader, if I could. He said he would not take any text, but he would preach a sermon that would suit a hundred texts. He did not like to confine himself to any particular portion of the Bible; but wished to retain the privilege of following up the manifold sins of his congregation, in whomsoever or wherever they existed. He then launched himself forth, denouncing, in the first place, the sin of profanity, which is very common in all new countries, evidently having in view two or three of his hearers who were notoriously profane; and after considering the question generally, he declared "that of all sinners, the profane man is the greatest fool, because he receives nothing for his wickedness. A'n't that true, Luke Smith?" he continued, as he reached out his finger towards Luke, whose daily conversation was a string of oaths; "a'n't that true? How much haveyoumade by it?—answer to me, and this congregation." Luke quivered as if a shock of electricity had passed through him.
Bigelow then gave a short history of his own sins in that line at an early day, before he entered the pulpit, when he was young and surrounded by temptations; but, he said, he reformed at last, and every other man might do so by the same means. "When you feel yourself swelling with a big oath—for every man feels 'em insidebefore they break out," exclaimed Bigelow,—"jump up and cry "Jezebel!" three times in succession, and you'll feel as calm as an infant. This," he continued, "lets off the feeling without the commission of sin, and leaves the system healthy."
He next considered the sin of Sabbath-breaking; and he poured down the melting lava upon the heads of his hearers with a strength and ingenuity that I have seldom seen equalled. "Men," he said, "would labor harder to break the Sabbath than they would for bread. They would chase a deer from morning till night on this holy day, kill him, and thenthrow the carcass away; but week-days they lounge about some Puddleford dram-shop, while their families were suffering. Men, too," he continued, "fish on Sundays, because the devil has informed them that fish bite better. It is the devil himself who does the biting, not the fish; it ishewho is fishing foryou; for Bill Larkin, and Sam Trimble, and Hugh Williams, and scores of others; he's got you now, and you will be scaled and dressed for his table unless you escape instantly;" and then, to impress his illustration, he soared away into a flight of eloquence just suited to his hearers; rough and fiery, plain and pointed, neither above nor below the capacity of those he addressed.
Bigelow then made a descent upon lying and liars. He regretted to say that this sin was very common in the church. "He had a dozen complaints before him now, undecided;" and he detailed a few of them, as specimens of "the depravity of the human heart." He "didn't want to hear any more of them, as he had something else to do, besides taking charge of the tongues of his church."
Then came an exhortation onduties; and almost everypractical virtue was mentioned and impressed. Early rising, industry, economy, modesty, contentment, etc., etc., all received a notice at his hands. "Don't sleep yourselves to death!" exclaimed Bigelow; "rise early! work! for while you sleep the Enemy will sow your fields full of tares; and the only way to keep him out is to be on the spotyourself!" This was a literal application of the parable, it is true; yet it was very well done, and productive, I have no doubt, of some good.
Bigelow closed in a most tempestuous manner. He was eloquent, sarcastic, and comical, by turns. He had taken off nearly all his clothes, except his pantaloons, shirt, and suspenders; a custom among a certain class of western preachers, however strange it may appear to many readers. Streams of perspiration were running down his face and neck; his hair was in confusion; and altogether, he presented the appearance of a man who had passed through some convulsion of nature, and barely escaped with his life.
I could not help thinking that Bigelow was entitled to great credit, not only for the matter his sermon contained, but in being able to deliver a sermon at all amid the confusion which often surrounded him. There were a dozen or more infants in the crowd, some crowing, some crying, and some chattering. One elderly lady, in particular, had in charge one of these responsibilities, that seemed to set the place and the preacher at defiance. She tried every expedient to quiet the little nuisance, but it was of "no use." She set it down, laid it down, turned it around, nursed it, chirped at it; and finally, giving up in despair, she placed it on her knee, the child roaring at the top of its lungs, and commenced trottingit in the very face of the audience. This operation cut up the music of the innocent, and threw it out in short, quick jerks, very agreeable to the preacher and congregation.
An excellent old woman also sat directly in front of Bigelow, her left elbow resting on her knee, which she swayed to and fro with a sigh. Her face lay devoutly in the palm of her hand, while her right thumb and fore-finger held a pinch of snuff, which she every now and then slowly breathed up a hawk-bill nose, with a long-drawn whistle, something after the sort that broke forth from the clarinet a while before. She then blew a blast into a faded cotton handkerchief, that reverberated like the voice of "many trumpets." This was followed by fits of coughing, and sneezing, and sighing; in fact, she sounded as great a variety of notes as the choir itself.
Besides all this, a troop of dogs who had followed their masters were continually marching up and down the chapel; and when any unusual excitement occurred with Bigelow, or any one else, as there did several times, we had a barking-chorus, which threatened to suspend the whole meeting. Bigelow, however, didn't mind any or all of these things; but, like a skilful engineer, he put on the more steam, and ran down every obstacle in his way.
Reader, I have given you a description of the log-chapel at Puddleford. It is like a thousand other places of public worship in a "new country." If there is something to condemn, there is more to praise. There seems to be a providence in this, as in all other things.
The settlers in a forest are a rough, hardy, and generally an honest race of men. It is their business to hewdown the wilderness, and prepare the way for a different class who will surely follow them. They cannot cultivate their minds to any extent, or refine their characters. They must be reached through the pulpit by such means aswillreach them. Of what importance is a nice theological distinction with them? Of what force a labored pulpit disquisition? They have great vices and strong virtues. Their vices must be smitten and scattered with a sledge-hammer; they are not to be played with in a flourish of rhetoric. Just such a human tornado as Bigelow is the man for the place; he may commit some mischief, but he will leave behind him a purer moral atmosphere and a serener sky.
Society, in such a place as Puddleford, is cultivated very much like its soil. Both lie in a state of rude nature, and both must be improved. The great "breaking-plough," with its dozen yoke of cattle, in the first place, goes tearing and groaning through the roots and grubs that lie twisted under it, just as Bigelow tore and groaned through the stupidity and wickedness of his hearers. Then comes the green grass, and wheat, and flowers, as years draw on; producing, at last, "some sixty, and some a hundred-fold."
There is something impressive in the Sabbath in the wilderness. A quiet breathes over the landscape that is almost overwhelming. In a city, the church-steeples talk to one another their lofty music; but there are no bells in the wilderness to mark the hours of worship. The only bell which is heard is rung by Memory, as the hour of prayer draws nigh; some village-bell, far away, that vibrated over the hills of our nativity, the tones of which we have carried away in our soul, and which are awakened by the solemnity of the day.
There is a philosophy in all this, if we will but see it; there is more; there is a lesson, possibly a reproof. If we are disposed to smile at the rusticity of a Puddleford church, may we not with equal reason become serious over the overgrown refinement of many another? May not something be learned in the very contrast which is thus afforded? Do not the extravagant hyperbole, coarse allusions, irreverent anecdote, and strong but unpolished shafts of sarcasm, that such as Bigelow so unsparingly scatter over the sanctuary, give a rich background and strong relief to the finished rhetoric of many a pulpit essay, that has been written to play with the fancy and tranquillize the nerves of a refined and fashionable audience? Are not the extremes equally ridiculous? the one not having reached, the other having passed the zenith.
Indian Summer.—Venison Styles again.—Jim Buzzard.—Fishing Excursion.—Muskrat City.—Indian Burying-ground.—The Pickerel and the Rest of the Fishes.—The Prairie.—Wild Geese.—The Old Mound.—Venison's Regrets at the degenerating Times.—His Luck, and Mine.—Reminiscences of the Beavers.—Camping out.—Safe Return.
Indian Summer.—Venison Styles again.—Jim Buzzard.—Fishing Excursion.—Muskrat City.—Indian Burying-ground.—The Pickerel and the Rest of the Fishes.—The Prairie.—Wild Geese.—The Old Mound.—Venison's Regrets at the degenerating Times.—His Luck, and Mine.—Reminiscences of the Beavers.—Camping out.—Safe Return.
Indian summer had not yet taken her bow from the woods or her breath from the sky. Old Autumn still lay asleep; Time stood by, with his hour-glass erect, slowly counting the palpitations of his heart.
Venison Styles appointed a day for a fishing excursion, and was desirous of my company; so, on one of those bright mornings, we might have been seen loading our gear into the boat, preparatory to a night's lodging in the woods. We were accompanied by "Jim Buzzard," a genuine Puddlefordian, whom we took along to do up the little pieces of drudgery that always attend such an expedition.
Puddleford was a wonderful place for fish-eaters, and the only real harvest the villagers had was the fish-harvest. One half of Puddleford lived on fish, and everybody fished. But our "Jim Buzzard" was a character in fish, and I could never excuse myself if I should pass him over unnoticed.
Where "Jim" was born—who was his father ormother—and whether he actually ever had any, are questions that no mortal man was ever yet able to answer. He appeared one spring morning in Puddleford with the swallows. The first thing seen of him, he was sitting, about sunrise, on an old dry goods' box, at the corner of a street, whistling a variety of lively airs. The crown was dangling from the top of his hat, he was shirtless and unshaved, and his shoes gaped horribly at the public.
"Jim" was a genuine loafer, and loafers, you know, reader, pervade every place, and are always the same. There is a certain class of animals that are said to follow civilization, as sharks follow in the wake of a ship, and generally for the same reason, to pick up what they can find. Rats and loafers belong to this class, and there is no human ingenuity shrewd enough to keep them off: their appearance seems to be a simple fulfilment of a law of nature.
Jim Buzzard was a fisher, too, and nothing but a fisher. He would sit on an old log by the bank of the river, and hold a pole from morning until night. If the fish would bite, very well; if they would not, very well. Ill-luck never roused his wrath, because there was no wrath in him to arouse. He was a true philosopher, and was entirely too lazy to get into a passion. Jim knew that the fish would bite to-morrow, or next day, if they didn't to-day. He was happy, completely so; that is, as completely happy as the world will admit. He didn't envy anybody—not he. All his wants were supplied, and what did he care about the possessions of his neighbors? He never realized any future, here or hereafter. Jim never lay awake nights, thinking aboutwhere he would be, or what he should have, next week. He didn't know as there was any next week. He knew the sun rose and set, which was all the time he ever measured at once. Well, as I said, Jim made one of our company.
Our boat was finally loaded, our crew shipped, and we shot forth into the stream. The water lay as smooth as glass, and the reflected colors of the blazing trees that hung over it gave it the appearance of a carpet. The headlands put out here and there, intersected by long gores of marsh, that ran away a mile or more in the distance.
Upon one of these marshes a city had been reared by the muskrats, which presented an interesting appearance. Hundreds of huts had been erected by this busy population, intended by them as their winter quarters, composed of grass and sticks and mud, and hoisted up beyond the reach of the spring floods. Each one was a little palace, and the whole sat upon the water like a miniature Venice. Here huts were entered by diving down, the front door being always concealed to prevent intrusion. Up and down the canals of this city the inhabitants gossiped and gambolled by moonlight, like those of every other gay place. They had their routs, and cotillons, and suppers, in all human probability, and for aught I know drank themselves stupid. Perhaps they kept up an opera. I say perhaps—we know so little of the inner life of these strange creatures, that we may draw upon the imagination in regard to their amusements as much as we please. If any transcendental muskrat should ever write the history of this colony, I will forward it to the newspapers by the first mail.
Venison said, "we were going to have a wet time on't, cause the rats had built so high, and the whole mash would be covered bime-by, by the rains." He said, "muskrats know'd more nor men about times ahead, and fixed up things 'cordingly."
Our boat glided along until we came in sight of a huge bluff that had pushed itself half across the stream. A melancholy fragment of one of the tribes of Indians, who once held the sovereignty of the soil, and who had escaped a removal, or had wandered back from their banishment, were clustered upon it. They had erected a long pole, and gathered themselves, hand in hand, in a circle about it; within this circle, their medicines and apparel worn in worship, lay for consecration. The plaintive chant was heard melting along the waters, as they wheeled round and round in their solemn service. I have never looked upon a more touching exhibition. Most of these Indians were very old; they had outlived their tribe, their country, their glory—everything but their ceremonies and themselves. What a beautiful tribute was this to the past! a handful of worshippers lingering round the broken altar of their temple, and hallowing its very ruins.
Near by, and on the southern slope of the bluff, lay the remains of an extensive Indian burying-ground. No white man could tell its age. Large oaks, centuries old, that had grown since the dead were first deposited there, stood up over the graves. No monuments of stone designated the thousands of sleepers—the living themselves were the monuments of the dead. Weapons of war and peace were scattered beneath the turf, mixed with crumbling human bones.
What were this little band of red men, thought I, but so many autumn leaves? A few years more, and the solitary boat, as it turns this headland, will find no warrior kneeling on its height. The Great Spirit will brood alone over the solitude.
By and by, we turned into a bay, sheltered by an overhanging cliff, where we cast our anchor, and made ready for work. The water was transparent, and the shining pebbles glittered in the sandy depths below. Shoals of fish had gathered in this nook, beyond the strife of waters. The sun-fish, his back all bristling with rage, ploughed around with as much ferocity as a privateer; the checkered perch lazily rolled from side to side, as his breath came and went; the little silver dace darted and flashed through each other their streams of light; and away off, all alone, the pickerel, that terror of the pool, stood as still and dart-like as the vane of a steeple.
This congregation reminded me of the stir we sometimes find in the ports of a city. They seemed to have much business on hand. They were continually putting out and putting in; sometimes alone and sometimes in fleets. I noticed an indolent old "sucker," who made several unsuccessful attempts to reach the current, and get under headway. Once in a while, a fish would come dashing in from above, like a ship before a gale, throwing the whole community into an uproar.
Below us, on the left bank of the river, stretched a prairie which was several miles in circumference. It was dotted, here and there, with a settler's cabin, but the greater part yet lay in the wild luxuriance of nature. It was surrounded by the forest, and long points of woodland pierced it, now glowing like a flame. Shootingback and forth, the prairie-hens sailed across it like boats upon the main. The sky above it was filled with hawks, sweeping round and round in search of prey—now they rested upon their outspread wings—then plunged through a long-drawn curve—then gracefully moved near the earth in downward circles, as some object was discovered, winnowing a while above it, to make sure of its nature and position, and rising once more, and turning with lightning quickness, away they rushed upon their quarry, and soared away with it on high.
In the depth of winter, when the lakes and rivers are bound in ice, vast bodies of geese assemble there. Acres of ground are covered, and they storm about their camp like an army of soldiers. Some commanding elevation, far out from shore, beyond the reach of the hunter's gun, is selected. When disturbed, their sentinels blow the alarm, and away they go, piping their dismal dirge, until it dies afar in the sky. By daybreak the next morning, they are on the ground again, as tranquil as though nothing had happened.
It is almost impossible to trap these wanderers. Before they establish their quarters, they study the landscape with the eye of a painter. They take a daguerrian view of objects as they are. The log-hut, with its curling smoke—the hay-stack crowned with snow—the settler's cart tipped up, its tongue pointing towards the north star—a goose understands as well as a man.Theynever blow up nor work destruction. But just try an artificial house of boughs, a brush fence, or an intrenchment near their lines. They see the plot at a glance, and draw out of harm's way, and pitch their snowy tents again, beyond its reach. As well chase the fabled island as a flock of wild geese.
Not far below this prairie, near the bank of the river, a venerable mound raised its solitary head. It was thinly covered with oaks, and belonged to Oblivion. It was one of the few feathers that Time had cast in his flight, to mark the past and confuse the present. It looked like a hand reached out from eternity; butwhosehand? Ay, whose? Who built it? When? Why? It was filled with all kinds of strange things that had been planted there by a busy race who were unable to preserve their own history. Their works had outlived themselves; but they cannot talk to us, nor tell us what they are, nor who fashioned them. There it stands, gazing dumbly at all who look upon it, a sad lesson to individual pride or national glory.
Venison did not seem quite satisfied with the prospect of catching fish in the little bay. "'Tain't as it used to be," sighed the old hunter. "Before the woods were cut down, and them are dams built," said he, "the whole river was alive with all sorts of fish. In the spring-time the salmon-trout and sturgeon used to come up out of the lakes to feed, but they can't get up any more. They keep trying it every year yet, and thousands on 'em may be seen packed in below old Jones' dam, 'long 'bout April, waiting and waiting for it to go off. For I s'pose they think 'tain't nothing but flood-wood lodged."
"Why don't they climb it?" inquired I.
"When the water is very high up, and there arn't much of a riffle there, they will sometimes; but they can't climb like them speckled trout—they'll go right up a mountain stream, and make nothing on't—them fellers beat all nater for going anywhere."
However, as I said somewhere back in my narrative, we made ready for work. We looked around for Jim Buzzard, and found him sitting in the bow of the boat, his legs sprawled out, his head dropped on his chin, his ragged hat cocked on one side, fast asleep. There was an ease and self-abandonment about his appearance that were really beautiful. Jim could sleep anywhere—some people can't. He was never nervous. He never had any spasms about something that could never occur. He had no notes falling due—no crops in the ground—no merchandise on his hand—no property, except the little he carried on his back, and that he didn't really own; it was given to him—he was no candidate for office, and didn't even know or care who was President—all administrations were alike to him, for all had treated him well. He never flew into a passion because some persons slandered him, because he had no character to injure.
"Hallo, Jim!" I screamed, with my mouth to his ear, "the boat is sinking."
He gaped, and groaned, and stretched a few times, and finally opened his eyes, and adjusted his hat, and looking up at me, "Let her sink, then," he replied; "we can get-er up agin."
"Stir around! stir around, Jim!" I exclaimed; "the fish are waiting for our bait; out with your pole."
He said, "hewas goin' overboard arter fresh-water clams—kase they were good with salt, and anybody could eat 'em;" and rolling up his breeches, over he went, and moving away down near a sandy beach, he commenced digging his clams with his feet, and piling them up on shore by his side.
Venison and myself dashed our lines overboard. I watched every movement of the old hunter. He went through as many ceremonies as a magician working a charm. His "minnys" (minnows), as he called them, were hooked tenderly at a particular place in the back, so that they might shoot around in the water, without dying in the effort; his hook was pointed in a certain direction, so as to catch at the first bite; he then spit upon the bait, and swinging the line a few times in circles, he threw it far out in the stream.
"That'll bring a bass, pickerel, or something," said he, as it struck the water.
Soon the pole bent, and Venison sprang upon it.
"Pull him out!" exclaimed I.
"Don't never hurry big fish," replied he; "let him play round a little; he'll grow weak byme-by, and come right along into the boat;" and accordingly, Venison "lethim play;" he managed the fish with all that refinement in the art that sportsmen know so well how to appreciate and enjoy. Sometimes it raced far up the stream, then far down; and once, as the line brought it up on a downward trip, it bounded into the air, and turned two or three summersets that shook the silver drops of water from its fins. After a while, it became exhausted, and Venison slowly drew him into the boat, all breathless and panting; a famous pickerel, four feet long and "well proportioned."
My poles, all this time, remained just where I first placed them—not a nibble, as I knew. Some very wicked people, I have been informed, swear at fish when they refuse to bite—but I did not—because I have never been able to see whytheywere to blame, orwhy swearing would reform them, if they were. It was no very good reason that they should take hold of one end of my pole and line, because I happened to be at the other.
Not having much luck with big fish, I concluded to amuse the "small fry." So out went my hook ker-slump right down in the midst of a great gathering, who seemed to have met on some business of importance. It was a little curious to watch these finny fellows as they eyed my worm. They swept round it in a circle, a few times, and coming up with a halt, and forming themselves abreast, they rocked up and down from head to tail, as they surveyed the thing. By and by, a perch, a little more venturesome than the rest, floated up by degrees to the bait, his white fins slowly moving back and forth, and carefully reaching out his nose, he touched it, wheeled, and shot like a dart out of sight. In a few minutes he came round in the rear of the company, to await further experiments. Next came the sun-fish, jerking along, filled with fire and fury, with a kind of who's-afraid sort of look, and striking at my hook, actually caught the tip of the barb, and I turned the fellow topsy-turvy, showing up his yellow to advantage. He left for parts unknown. There was a small bass who had strayed into the community, whom I was anxious to coax into trouble; but he lay off on his dignity, near an old root, to see the fun. I moved my hook towards him. He shot off and turned head to, with a no-you-don't sort of air. I took my bait from the water and spit on it, but it wouldn't do. I took it out again, and went through an incantation over it, but I couldn't catch him by magic; and I have no doubt, reader, he is there yet.
Venison, every little while, dragged another and another pickerel aboard. Pretty soon we had Jim Buzzard cleaning fish, and packing away in a barrel, with a little sprinkling of salt.
I gathered in my lines, arose, and thanked the whole tribe of fish, generally and particularly, for their attendance upon me, and promised not to trouble them for a month at least.
The sun was waning low, and the shadows of the trees were pointing across the river. The clouds in the west gathered themselves into all kinds of pictures. There was a fleet of ships, all on fire, in full sail, far out at sea; the fleet dissolved, and a city rose out of its ruins, filled with temples, and domes, and turrets, and divided into streets, up and down which strange and fantastic figures were hurrying. The city vanished, and a pile of huge mountains shot up their rugged peaks, around which golden islands lay anchored, all glowing with light. Away one side, I noticed a grave, corpulent, and shadowy old gentleman, astride an elephant, smoking a pipe, and he puffed himself finally away into the heavens, and I have never seen him since—a solemn warning to persons who use tobacco.
Venison said "we had better hunt up our camping-ground, for his stomach was getting holler, and he wanted to fill it up."
Below us, a sparkling stream put into the river. Just above it, a mile or so, lay a broad lake, which was fed from this same stream—it came in from the wilderness. We started for this lake, and wound our way up this little creek amid the struggling shafts of sunlight that hung over it. The water-fowl were hurrying past us,towards the same spot, to take up their night's lodging, and we drove flocks of them ahead as we crowded upon them. The dip of our oars echoed among the shadows. We reached our ground, unloaded our gear, and prepared for the night.
Venison directed Jim Buzzard to build a "stack" and get supper. So, a pile of stones was laid up, with a flat one across the top, leaving a hole behind for the smoke to escape. Venison knocked over a gray duck on the lake with his rifle, and it was not long before we had four feet of pickerel and that self-same duck sprawled out on the hot stone, frying.
Venison was rather gloomy. "This," said he, "makes me think of times gone. I used to camp here all alone, years ago, when there warn't no settlers for miles. I used to catch otter and beaver and rat, and sleep out weeks to a time. But the beaver and otter are gone."
"Beaver here?" inquired I.
"Why, not more'n nor a mile or so up this creek, I've killed piles on 'em. Why, I seed a company on 'em, up there, once, of two or three hundred. They com'd down one spring and clear'd off acres of ground that had grown up to birch saplings, that they wanted to build a dam with, and there they let the trees lie until August. Then they started to build their houses all over the low water in the mash—great houses four or five feet through—and they work'd in companies of four or five on a house till they got 'em done. You jist ought to see 'em carry mud and stones between their fore-paws and throat, and see 'em lay it down and slap it with their tails, like men who work with a trowel."
"Well," said I, "about those trees that they cleared off?"
"When they got 'em done, then they all jined in to build a dam, to raise up the water, so't wouldn't freeze up the doors of their houses. And then there was a time on't. You might see 'em by moonlight, pitching in the trees, and swimming down the stream with 'em, and laying 'em in the current of the creek, like so many boys."
"Pshaw!" said I.
"Yes, sir! I seed one night a lot of beavers drawing one of the biggest trees they had cut. It was more'n six inches through. They got it part over the bank, when it stuck fast. Jest the top of the tree was in the water, and there were four or five on 'em sousing round in the water, pulling this way and that, and as many more on the bank jerking at it, until byme-by it went in kerswash; the beavers all took hold on't, then, and towed it to the dam."
"And so they really built a dam?"
"A dam three feet high, and forty or fifty long—all laid up with birch trees, and mud and stones, so tight 'tain't gone yet. The beaver have gone long ago, but the dam hain't."
"How did you catch 'em?" said I.
"When the fur is good, in the winter, we jest went round with our ice-chisels and knocked their houses to pieces, when away they would go for theirwashes, as we used to call 'em, where we fastened 'em in and catch'd 'em."
"Washes? what are they?" inquired I.
"Holes the beavers dig in the bank, partly under water, where they can run in and breathe without being seen."
Venison was going on to tell me how many beaverskins he got, but the duck and fish were done, and had been divided up by Jim Buzzard, and handsomely laid out on a piece of clean bark, ready to eat.
We ranged ourselves in a row, squat upon the ground like so many Turks, drew our hunting-knives, and went to work. I looked out upon the lake that lay like a looking-glass, draped with gauze, at my feet. Day was dying over it like a strain of music. One slender bar of light lay trembling along its eastern shore. By and by it crept up the bank; from that to a mound behind, and from which it took a leap to a hill a mile distant, where it faded and faded into twilight. The water-fowl were screaming among the flags, and I noticed a belated hawk winging his way through the air on high, to his home in the forest. I could almost hear the winnowing of his wings in the silent sky. A chick-a-dee-dee came bobbing and winding down an oak near me, for the purpose of coaxing a supper. The trees began to assume uncertain shapes—the arms of the oaks stretched out longer and longer. The new moon grew brighter and brighter in the west. There it hung, looking down into the lake. The river sent up its hollow roar, the mists settled thicker and thicker, and solemn night at last came down over the wilderness.
After I had finished my watch of departing day, I looked around for my company. "Jim" had been stuffing himself for the last half hour, until he had grown as stupid as an over-fed anaconda. His jaws were moving very slowly over the bone of a duck—his eyes were drowsy—and every now and then he heaved a long-drawn sigh—a kind of melancholy groan over his inability to eat any more.
Venison said "we must build up our night fire to keep off the varmints," and accordingly we reared a pile of brush of logs, set it a-going, made up our bed of withered leaves, ranged ourselves in a circle with our feet turned to the blaze, and were soon lost in sleep.
Morn broke over us lovely as ever. As the first gray streaks began to melt away, Venison roused up to get a deer for breakfast. We went out on to a run-way, hid ourselves in the bushes, and soon a large buck, his antlers swung aloft, came snuffing and cracking along over the leaves, on his way to the lake to take his morning drink. Pop! and over he went, and soon his "saddles" were taken out and carried into camp, our stack started, and breakfast prepared.
Another day was loitered away among the fish—another day, beautiful as the last, we floated over the lake, and threaded the stream that poured into it. At night we found ourselves safely moored at Puddleford, our boat loaded with fish, and my soul filled with a thousand beautiful pictures of nature, that hang there winter and summer, as bright and lovely as life itself.