"He in his cloudy tabernacle shrinedSojourned the while."
"He in his cloudy tabernacle shrinedSojourned the while."
"The music might be considered as a sort of birth-day ode, or state anthem, the burthen of which was, 'Bow down your heads all ye dwellers upon earth, bow down your heads before the great Kien-long, the great Kien-long.' And then all the dwellers upon China earth there present, except ourselves, bowed down their heads and prostrated themselves upon the ground at every renewal of the chorus. Indeed, in no religion either ancient or modern has the divinity ever been addressed, I believe, with stronger exterior marks of worship and adoration than were this morning paid to the phantom of his Chinese majesty. Such is the mode of celebrating the Emperor's anniversary festival, according to the court ritual. We saw nothing of him the whole day, nor did any of his ministers, I imagine, approach him, for they all seemed to retire at the same moment that we did.
"In the course of a tour we made in the gardens with the prime minister and other great officers of state, whom the Emperor had directed to attend us, we were entertained at one of the palaces with a collation of petitpatis, salt relishes, and other savoury dishes, with fruits and sweetmeats, milkand ice-water; and as soon as we rose from table, a number of yellow boxes, or drawers, were carried in procession before us, containing several pieces of silk and porcelain, which we were told were presents to us from the Emperor, and we consequently made our bows as they passed. We were also amused with a Chinese puppet-shew which differs but little from an English one. There are a distressed princess confined in a castle, and a knight-errant, who, after fighting wild beasts and dragons, sets her at liberty and marries her; wedding-feasts, jousts, and tournaments. Besides these, there was also a comic drama, in which some personages not unlike punch and his wife, Bandemeer and Scaramouch performed capital parts. This puppet-shew, we were told, properly belongs to the ladies' apartments, but was sent out as a particular compliment to entertain us; one of the performances was exhibited with great applause from our conductors, and I understand it is a favourite piece at court.
"On the morning of the 18th September we again went to court, in consequence of an invitation from the Emperor, to see the Chinese comedy and other diversions given on occasion of his birth-day. The comedy began at eight o'clock and lasted till noon. The Emperor was seated on a throne, opposite the stage, which projected a good deal into the pit. The boxes were on each side without seats or divisions. The women were placed above, behind the lattices, so that they might enjoy the amusements of the theatre without being observed.
"Soon after we came in, the Emperor sent for Sir George Staunton and me to attend him, and told us, with great condescension of manner, that we ought not to be surprised to see a man of his age at the theatre, for that he seldom came there except upon a very particular occasion like the present, for that, considering the extent of his dominions and the number of his subjects, he could spare but little time for such amusements. I endeavoured, in the turn of my answer, to lead him towards the subject of my embassy, but he seemed not disposed to enter into it farther than by delivering me a little box of old japan, in the bottom of which were some pieces of agate and other stones much valued by the Chinese and Tartars; and at the top a small book written and painted by his own hand, which he desired me to present to the king my master as a token of his friendship saying, that the old box had been 800 years in his family. He, at the same time, gave me a book for myself also written and painted by him, together with several purses for Areca nut. He likewise gave a purse of the same sort to Sir George Staunton, and sent some small presents to the other gentlemen of the embassy. After this several pieces of silk or porcelain, but seemingly of no great value, were distributed among the Tartar princes and chief courtiers, who appeared to receive them with every possible demonstration of humility and gratitude.
"The theatrical entertainments consisted of great variety, both tragical and comical; several distinct pieces were acted in succession, though without any apparent connexion with one another. Some of them were historical, and others of pure fancy, partly inrecitativo, partly in singing, and partly in plain speaking, without any accompaniment of instrumental music, but abounding in battles, murders, and most of the usual incidents of the drama. Last of all was the grand pantomime which, from the approbation it met with, is, I presume, considered as a first-rate effort of invention and ingenuity. It seemed to me, as far as I could comprehend it, to represent the marriage of the ocean and the earth. The latter exhibited her various riches and productions, dragons, and elephants, and tygers, and eagles, and ostriches, oaks and pines, and other trees of different kinds. The ocean was not behind hand, but poured forth on the stage the wealth of his dominions, under the figures of whales and dolphins, porpesses and leviathans, and other sea monsters, besides ships, rocks, shells, spunges, and corals, all performed by concealed actors, who were quite perfect in their parts, and performed their characters to admiration. These two marine and land regiments, after separately parading in a circular procession for a considerable time, at last joined together and, forming one body, came to the front of the stage when, after a few evolutions, they opened to the right and left, to give room for the whale, who seemed to be the commanding officer, to waddle forward; and who, taking his station exactly opposite to the Emperor's box, spouted out of his mouth into the pit several tons of water, which quickly disappeared through the perforations of the floor. This ejaculation was received with the highest applause, and two or three of the great men at my elbow desired me to take particular notice of it; repeating, at the same time, 'Hao, kung hao!'—'charming, delightful!'
"A little before one o'clock in the afternoon we retired, and at four we returned to court to see the evening's entertainments, which were exhibited on the lawn, in front of the great tent or pavilion, where we had been first presented to the Emperor. He arrived very soon after us, mounted his throne, and gave the signal to begin. We had now wrestling and dancing, and tumbling and posture-making, which appeared to us particularly awkward and clumsy, from the performers being mostly dressed according to the Chinesecostume, one inseparable part of which is a pair of heavy quilted boots with the soles of an inch thick. The wrestlers, however, seemed to be pretty expert and afforded much diversion to such as were admirers of thePalæstra.
"A boy climbed up a pole or bamboo thirty or forty feet high, played several gambols, and balanced himself on the top of it in various attitudes, but his performance fell far short of what I have often met with in India of the same kind.
"A fellow lay down on his back, and then raised his feet, legs, and thighs from his middle, perpendicularly, so as to form a right angle with his body. On the soles of his feet was placed a large round empty jar, about four feet long and from two and a half to three feet diameter. This he balanced for some time, turning it round and round horizontally, till one of the spectators put a little boy into it, who, after throwing himself into various postures at the mouth of it, came out and sat on the top. He then stood up, then fell flat upon his back, then shifted to his belly, and after shewing a hundred tricks of that sort, jumped down upon the ground and relieved his coadjutor.
"A man then came forward and after fastening three slender sticks to each of his boots took six porcelain dishes of about eighteen inches diameter, and balancing them separately at the end of a little ivory rod, which he held in his hand, and twirling them about for some time, put them one after the other upon the points of the six bootsticks abovementioned, they continuing to turn round all the while. He then took two small sticks in his left hand, and put dishes upon them in the same manner as upon the other, and also one more upon the little finger of his right hand, so that he had nine dishes annexed to him at once, all twirling together, which in a few minutes he took off one by one and placed them regularly on the ground, without the slightest interruption or miscarriage.
"There were many other things of the same kind, but I saw none at all comparable to the tumbling, rope-dancing, wire-walking, and straw balancing of Sadler's-Wells; neither did I observe any seats of equitation in the style of Hughes's and Ashley's amphitheatres, although I had been always told that the Tartars were remarkably skilful in the instruction and discipline of their horses. Last of all werethe fire-works which, in some particulars, exceeded any thing of the kind I had ever seen. In grandeur, magnificence, and variety, they were, I own, inferior to the Chinese fire-works we had seen at Batavia, but infinitely superior in point of novelty, neatness, and ingenuity of contrivance. One piece of machinery I greatly admired; a green chest of five feet square was hoisted up by a pulley to the height of fifty or sixty feet from the ground; the bottom was so constructed as then suddenly to fall out, and make way for twenty or thirty strings of lanterns inclosed in the box to descend from it, unfolding themselves from one another by degrees so as at last to form a collection of at least five hundred, each having a light of a beautifully coloured flame burning brightly within it. This devolution and developement of lanterns (which appeared to me to be composed of gauze and paper) were several times repeated, and every time exhibited a difference of colour and figure. On each side was a correspondence of smaller boxes, which opened in like manner as the others, and let down an immense network of fire, with divisions and compartments of various forms and dimensions, round and square, hexagons, octagons and lozenges, which shone like the brightest burnished copper, and flashed like prismatic lightning, with every impulse of the wind. The diversity of colours indeed with which the Chinese have the secret of cloathing fire seems one of the chief merits of their pyrotechny. The whole concluded with a volcano, or general explosion and discharge of suns and stars, squibs, bouncers, crackers, rockets, and grenadoes, which involved the gardens for above an hour after in a cloud of intolerablesmoke. Whilst these entertainments were going forward the Emperor sent to us a variety of refreshments, all which, as coming from him, the etiquette of the court required us to partake of, although we had dined but a short time before.
"However meanly we must think of the taste and delicacy of the court of China, whose most refined amusements seem to be chiefly such as I have now described, together with the wretched dramas of the morning, yet it must be confessed, that there was something grand and imposing in the general effect that resulted from the wholespectacle. The Emperor himself being seated in front upon his throne, and all his great men and officers attending in their robes of ceremony, and stationed on each side of him, some standing, some sitting, some kneeling, and the guards and standard-bearers behind them in incalculable numbers. A dead silence was rigidly observed, not a syllable articulated, nor a laugh exploded during the whole performance."
Such was the reception and the entertainment of the British Embassador at the court of Gehol, inMantchooTartary, during the days of the festival of the Emperor's anniversary. I now proceed to give some account of the manner in which the Dutch Embassadors were received, and the entertainments that took place on the occasion of the festival of the new year, as related in the manuscript journal above alluded to.
This journalist observes that, on approaching the capital of the empire, they were not a little astonished to find that the farther they advanced the more miserable and poor was the apparent condition of the people, and the face of the country; the clay-built huts and those of ill-burnt bricks were crumbling to dust; the temples were in ruins, the earthen gods were demolished, and their fragments strewed on the ground; and the district was thinly inhabited. The following day they entered Pekin but were turned out again to take up their lodgings in the suburbs, in a sort of stable. From this place they were ordered to proceed to the palace in their old travelling dresses, as their baggage was not yet arrived. They were drawn in small carts as crazy and as much out of order as their own dresses. Sitting in the bottom of these carts, without any seats, they waited within the walls of the palace a full hour, while an empty room was swept out for their reception. Having remained here for some time, a few planks were brought in, on which were arranged a number of dishes of meat and fish, stewed in different ways. Having finished their repast, thus ended their first day's visit.
The following morning, at five o'clock, they were again summoned to court, and ushered into a small room like that of the preceding day, without any kind of furniture. The weather being extremely cold, the thermometer many degrees below the freezing point, the Embassadors prevailed on the people to make a little fire which after some time was brought in, not however without letting them understand that it was an extraordinary mark of favour, it being the custom of the Chinese to let all Embassadors wait the arrival of the Emperor in the open air.
At length the Emperor made his appearance, carried by eight men in a yellow sedan chair. On his approaching the place where the Embassadors and their suite were standing, they were directed by the master of the ceremonies to fall down on their knees, and in this posture the first Embassador was instructed to hold in both his hands, above his head, the gold box in which was contained the letter for the Emperor: the second minister then stepped forwards, and took the letter out of his hands, which he delivered to the Emperor; and, at the same time, they were directed to bow their heads nine times to the ground, in token of acknowledgment for the gracious reception they had met with from his Chinese Majesty.
This ceremony being ended, they were desired to follow the Emperor's chair, which was carried to the side of a pond or bason in the gardens, then frozen over. From this place the Emperor was drawn on a sledge to a tent pitched on the ice, whilst the Embassador and his suite were conducted into a dirty hovel little better than a pig-stye, where they were desired to sit down on a sort of bench built of stone and mortar; for, like the room they were put into on a former day, it was destitute of the least furniture; and they were told that something presently would be brought for them to eat. On complaining to their conductors that this was not the manner in which they were accustomed to sit down to meat, and that they did not conceive such apartments to be at all suitable to the situation they had the honour to hold, they were shortly afterwards conducted into another room, little better however than the first, but partly furnished with a few old chairs and tables. The candlesticks were small blocks of wood, to which the candles were fastened with a couple of nails. A few dishes of stewed meat were served up and, as a great delicacy from the Emperor's table, were brought in, without any dish, a pair of stag's legs, which the Chinese threw down upon the naked table; and for this mark of imperial favour they were required to make the customary genuflections and nine prostrations.
Van Braam, in the journal which he or some of his friends published in Paris, gives a curious account of the manner in which they were fed from the Emperor's table: "La viande consistait en un morceau de côtes sur lequelles il n'y avait point un demi-pouce d'épaisseur d'une chair maigre, en un petit os de l'épaule ou il n'y avait presque pas de chair, et en quatre ou cinq autres ossemens fournis par le dos ou par les pattes d'un mouton, et qui semblaient avoir été déja rongés. Tout ce dégoûtant ensemble était sur un plat sale et paraissait plutôt destiné à faire le regal d'un chien que le repas d'un homme. En Holland le dernier des mendians recevrait, dans un hôpital, une pittance plus propre, et cependant c'est une marque d'honneur de la part d'un Empereur envers un Ambassadeur! Peut-être mème etait-ce le reste du Prince, et dans ce cas, selon l'opinion des Chinois, c'était le dernier terme de la faveur, puisque nous pouvions achever l'os que sa Majesté avait commencé à nettoyer."—"The meat consisted of asmall piece of the ribs, on which there was not half an inch in thickness of lean flesh, and a small shoulder-blade almost without any upon it; and in four or five other pieces of bones from the back, or the legs of a sheep, which appeared to have been already gnawed. The whole of this disgusting mess was brought upon a dirty plate, and seemed much rather intended to feast a dog than as a refreshment for man. In Holland the meanest beggar would receive in an hospital his allowance in a neater manner; and yet it was intended as a mark of honour on the part of an Emperor towards an Embassador! Perhaps it was even the remains of the Sovereign, and in that case, according to the opinion of the Chinese, it was the greatest possible act of favour, since we should then have had an opportunity of finishing the bone which his Imperial Majesty had begun to pick."
The Dutch gentlemen, equally disgusted with the meanness and filthiness of the place, and with the pride and haughtiness of the people, became now reconciled to the shabby appearance of their old travelling dresses, which they began to consider as fully good enough for the occasion.
Having finished their elegant repast, the amusements of the day commenced on the ice. The Emperor made his appearance in a sort of sledge, supported by the figures of four dragons. This machine was moved about by several great Mandarins, some dragging before, and others pushing behind. The four principal ministers of state were also drawn upon the ice in their sledges by inferior mandarins. Whole troops of civiland military officers soon appeared, some on sledges, some on skaits, and others playing at football upon the ice, and he that picked up the ball was rewarded by the Emperor. The ball was then hung up in a kind of arch, and several mandarins shot at it, in passing on skaits, with their bows and arrows. Their skaits were cut off short under the heel, and the forepart was turned up at right angles. Owing to this form, or to the inexpertness of the skaiters, they could not stop themselves on a sudden, but always tumbled one over the other whenever they came near the edge of the ice, or towards the quarter where the Emperor happened to be.
Leaving this place, they were carried through several narrow streets, composed of miserable houses, forming a surprising contrast with the proud walls of the palace. They were conducted into a small room of one of these houses, almost void of furniture, in order to pay their compliments toHo-tchung-tang, the Collao, or prime minister, whom they found sitting cross-legged on a truckle bedstead with cane bottom. Before this creature of fortune, whose fate I shall have occasion hereafter to notice, they were obliged to go down on their knees. Like a true prime minister of China, he waved all conversation that might lead towards business, talked to them of the length of their journey, was astonished how they bore the cold weather in such scanty clothing, and such like general topics, which, in fact, signified nothing. From the first minister they paid their visit to the second, whom they found lodged in a similar manner; after which they returned to their mean apartments in the city, more satisfied on a comparison withthe miserable little chambers in which they had found the two first ministers of this far-famed empire lodged, and the mean hovels which they met with in the very center of the space shut in by the walls of the imperial palace. The impressions that the events and transactions of this day made on the minds of the visitors were those of utter astonishment, on finding every thing so very much the reverse of what they had been led to expect.
The following day they were again drawn to court in their little carts, before four o'clock in the morning, where, after having waited about five hours in empty rooms, similar to those of the preceding day, two or three great men (Ta-gin) called upon them, but behaved towards them in a distant, scornful, and haughty manner. "We had once more," observes the Dutch journalist, from which I quote, "an occasion to remark the surprising contrast of magnificence and meanness in the buildings, and of pride and littleness in the persons belonging to the imperial palace."
After these interviews, they were suffered to remain a day or two at home; but on a bag of dried grapes being brought by a mandarin from the Emperor, they were required to thank him for the present with nine prostrations, as usual. Another time a little pastry from the imperial kitchen demanded the same ceremony. In short, whether at home or in the palace, the Chinese were determined they should be kept in the constant practice of thekoo-too, or ceremony of genuflexion and prostration.
On the 26th of January, the Embassadors received notice that it was expected they should attend the procession of the Emperor to the temple, where he was about to make an offering to the God of Heaven and of earth. Having waited accordingly by the road side, from three o'clock in the morning till six, the weather dismally cold, Fahrenheit's thermometer standing at 16° below the freezing point, the Emperor at length passed in his chair, when they made the usual prostrations and returned home.
The next morning they were again required to proceed to the same place, and at the same early hour, to witness his return and again to go through the usual ceremony.
On the 29th, they were again summoned to attend by the road side to do homage before the Emperor, as he passed them on his way to a pagoda orPoo-ta-la, a kind of temple or monastery, where a great number of priests, clothed in yellow, lived together in a state of celibacy; and here he made his burnt-offerings. The mystical rates performed, presents were brought out for the Embassador and suite, and also for theKingofHolland, consisting of little purses, flimsey silks, and a coarse stuff somewhat similar to that known by seamen under the name ofbunting; and, in token of gratitude for this mark of imperial kindness, they were directed again tobow down their heads to the ground.
On the 30th, it was announced to them that the Emperor intended to pay a visit to his palace atYuen-min-yuen, and thatit would be necessary for them to follow him thither; after having, as usual, paid their respects in the Chinese manner by the road side as he passed.
On the 31st, they were conducted round the grounds ofYuen-min-yuenby several Mandarins, and received great satisfaction in viewing the vast variety of buildings, and the good taste in which the gardens and pleasure grounds were laid out, and which wore an agreeable aspect, even in the depth of winter. In one of the buildings they saw the several presents deposited, which had been carried the preceding year by the Earl of Macartney. They were stowed away with no great care, among many other articles, in all probability never more to see the light of day. It seems the elegant carriages of Hatchett, that were finished with so much care and objects of admiration even in London, were here carelessly thrown behind one of their mean and clumsy carts, to which they pretended to bestow a preference. Capricious as children, the toy once played with must be thrown aside and changed for something new; or, in this instance, it would not be out of character to suppose, that the two vehicles had designedly been placed together to point out to Europeans of how little estimation the Chinese considered their articles of ostentation, when they could perform the same services by simpler and less expensive means.
The Dutch Embassadors and their suite were now to have a specimen of the court entertainments, and the polite amusements of this grand empire. They consisted chiefly of the contortions of the human body, practiced by posture-masters; ofrope-dancing, and a sort of pantomimic performance, the principal characters of which were men dressed in skins, and going on all-fours, intended to represent wild beasts; and a parcel of boys habited in the dresses of mandarins, who were to hunt them. This extraordinary chace, and the music, and the rope-dancing, put the Emperor into such good humour, that he rewarded the performers very liberally. And the Empress and the ladies, who were in an upper part of the house concealed behind a sort of venetian blinds, appeared from their tittering noise to be highly entertained. The whole concluded, though in the middle of the day, with a variety of fire-works; and the Chinese part of the company departed seemingly well satisfied with these diversions.
An eclipse of the moon happening on the fourth of February gave occasion to the Embassadors to enjoy a little rest at home, though they were summoned to attend the palace at a very early hour in the morning. The Emperor and his mandarins were engaged the whole day in devoutly praying the gods that the moon might not be eaten up by the great dragon that was hovering about her. Recovered from their apprehensions, an entertainment was given the following day, at which the Embassadors were required to be present. After a number of juggling tricks and infantine sports, a pantomime, intended to be an exhibition of the battle of the dragon and the moon, was represented before the full court. In this engagement two or three hundred priests, bearing lanterns suspended at the ends of long sticks, performed a variety of evolutions, dancing and capering about, sometimes over the plain, and then over chairsand tables, affording to his Imperial Majesty and to his courtiers the greatest pleasure and satisfaction.
On the fifteenth of February the Dutch Embassadors left Pekin, having remained there thirty-six days, during which they were scarcely allowed to have a single day's rest, but were obliged, at the most unseasonable hours, in the depth of winter, when the thermometer was seldom higher than 10 or 12 degrees below the freezing point, to dance attendance upon the Emperor and the great officers of state, whenever they might think fit to call upon them; and to submit to the degrading ceremony of knocking the head nine times against the ground, at least on thirty different occasions, and without having the satisfaction of gaining by this unconditional compliance any one earthly thing, beyond a compliment from the Emperor,that they went through their prostrations to admiration! And they were finally obliged to leave the capital without being once allowed to speak on any kind of business, or even asked a single question as to the nature of their mission, which, indeed, the Chinese were determined to take for granted was purely complimentary to their great Emperor.
The manuscript I quote from describes minutely all the pantomimic performances, the tricks of conjurors and jugglers, and the feats of posture-masters, but as they seem to be pretty much of the same kind as were exhibited before the British Embassy in Tartary, as described by Lord Macartney, I forbear to relate them. Enough has been said to shew the taste of the court in this respect, and the state of the drama in China.
I suspect, however, that the amusements of the theatre have in some degree degenerated at court since the time of the Tartar conquest. Dancing, riding, wrestling, and posture-making, are more congenial to the rude and unpolished Tartar than the airs and dialogue of a regular drama, which is better suited to the genius and spirit of the ceremonious and effeminate Chinese. I am led to this observation from the very common custom among the Chinese officers of state of having private theatres in their houses, in which, instead of the juggling tricks above mentioned, they occasionally entertain their guests with regular dramatic performances. In the course of our journey through the country and at Canton, we were entertained with a number of exhibitions of this kind; and as "the purpose of playing," as our immortal bard has observed, "both at the first, and now, was, and is, to hold as 'twere the mirror up to nature," it may not be foreign to the present subject to take a brief notice of such performances.
The subjects of the pieces exhibited are for the most part historical, and relate generally to the transactions of remote periods, in which cases the dresses are conformable to the ancientcostumeof China. There are others, however, that represent the Tartar conquest, but none built on historical events subsequent to that period. But the ancient drama is preferred by the critics. They have also comic pieces, in which there is always a buffoon, whose grimaces and low jests, like those of the buffoons in our own theatres, obtain from the audience the greatest share of applause. The dialogue in all their dramas, whether serious or comic, is conducted in a kind of monotonous recitative, sometimes however rising or sinking a few tones, which are meant to be expressive of passionate or querulous cadences. The speaker is interrupted at intervals by shrill harsh music, generally of wind instruments, and the pauses are invariably filled up with a loud crash, aided by the sonorous and deafening gong, and sometimes by the kettle drum. An air or song generally follows. Joy, grief, rage, despair, madness, are all attempted to be expressed in song on the Chinese stage. I am not sure that a vehement admirer of the Italian opera might not take umbrage at the representation of a Chinese drama, as it appears to be something so very like a burlesque on that fashionable species of dramatic entertainment; nor is the Chinese stage wanting in those vocal warblers, the nature of whom, as we are told by the ingenious and very entertaining Martin Sherlock, a French lady explained to her little inquisitive daughter, by informing her, that there was the same difference between them and men, as between an ox and a bull. Such creatures are indeed more necessary to the Chinese theatre, as the manners of the country prohibit women from appearing in public.
The unity of action is so far preserved, that they have actually no change of scene; but change of place must frequently be supposed. To assist the imagination in this respect, their management is whimsical enough. If it be necessary to send a general on a distant expedition, he mounts a stick, takes two or three turns round the stage, brandishes a little whip, and sings a song; when this is ended, he stops short, and recommences his recitative, when the journey is supposed to be performed.The want of scenery is sometimes supplied by a very unclassical figure, which, just the reverse of theprosopopoeiaor personification of grammarians, considers persons to represent things. If, for instance, a walled city is to be stormed, a parcel of soldiers, piling themselves on a heap across the stage, are supposed to represent the wall over which the storming party is to scramble. This puts one in mind of the shifts of Nick Bottom. "Some man or other must present wall," and, "let him have some plaister, or some lome, or some rough-cast about him to signify wall."
The audience is never left in doubt as to the character which is produced before it. Like the ancient Greek drama and, in imitation thereof, all our old plays, thedramatis personæintroduce themselves in appropriate speeches to the acquaintance of the spectators.
As to the time of action, a single drama will sometimes include the transactions of a whole century, or even of a dynasty more than twice the length of that period; which, among other absurdities, gave Voltaire occasion to compare what he thought to be a literal translation of theOrphan of the House of Tchao, "to those monstrous farces of Shakespear, which have been called tragedies;" farces, however, which will continue to be read by those who understand them, whichhedid not, with heartfelt emotion and delight, when hisOrphan of Chinashall have sunk into the neglect even of his own admiring countrymen.
In this miserable composition ofFather Prémare, for it can scarcely be called a translation, there is neither diction, nor sentiment, nor character; it is a mere tissue of unnatural, or at least very improbable events, fit only for the amusement of children, and not capable of raising one single passion, but that of contempt for the taste of those who could express an admiration of such a composition. The denouement of the piece is materially assisted by means of a dog: but this part of the story is told, and not exhibited; the Chinese taste not being quite so depraved, in this instance, as to admit the performance of a four-footed animal on the stage.
This drama, with ninety-nine others, published together in one work, are considered as the classical stock-pieces of the Chinese stage; but like ourselves, they complain that a depraved taste prevails for modern productions very inferior to those of ancient date. It is certainly true, that every sort of ribaldry and obscenity are encouraged on the Chinese stage at the present day. A set of players of a superior kind travel occasionally from Nankin to Canton; at the latter of which cities, it seems, they meet with considerable encouragement from the Hong merchants, and other wealthy inhabitants. At these exhibitions the English are sometimes present. The subject and the conduct of one of their stock pieces, which being a great favourite is frequently repeated, are so remarkable, that I cannot forbear taking some notice of it. A woman being tempted to murder her husband performs the act whilst he is asleep, by striking a small hatchet into his forehead. He appears on the stage with a large gash just above the eyes, out of which issues a prodigiouseffusion of blood, reels about for some time, bemoaning his lamentable fate in a song, till exhausted by loss of blood, he falls, and dies. The woman is seized, brought before a magistrate, and condemned to be flayed alive. The sentence is put in execution; and, in the following act, she appears upon the stage not only naked, but completely excoriated. The thin wrapper with which the creature (an eunuch) is covered, who sustains the part, is stretched so tight about the body, and so well painted, as to represent the disgusting object of a human being deprived of its skin; and in this condition the character sings or, more properly speaking, whines nearly half an hour on the stage, to excite the compassion of three infernal or malignant spirits who, like Æacus, Minos, and Rhadamanthus, sit in judgment on her future destiny. I have been informed that it is scarcely possible to conceive a more obscene, indelicate, and disgusting object, than this favourite exhibition, which, if intended "to hold the mirror up to nature," it is to nature in its most gross, rude, and uncivilized state, ill-agreeing with the boasted morality, high polish, refined delicacy, and ceremonious exterior of the Chinese nation; but it tends, among other parts of their real conduct in life, to strengthen an observation I have already made with regard to their filial piety, and which, with few exceptions, may perhaps be extended to most of their civil and moral institutions, "that they exist more in state maxims, than in the minds of the people." As, however, a Chinese might be led to make similar reflexions on the exhibition of Harlequin Skeleton, and those numerous representations that of late years have crept upon our own stage, where ghosts, hobgoblins, and bleeding statues are called in aid of thespectacle,I should hesitate to draw any general conclusion, with regard to their taste, from the particular exhibition of a woman flayed alive, were they not in the constant practice of performing other pieces that, in point of immorality and obscenity, are still infinitely worse; so vulgarly indelicate and so filthy, that the European part of the audience is sometimes compelled by disgust to leave the theatre. These are such as will not bear description, nor do I know to what scenic representations they can with propriety be compared, unless to those gross indecencies of Theodora, which Procopius has described to have been exhibited on the Roman stage, in the reign of Justinian[11]. The people who encourage them must be sunk very deep in intellectual grossness, and have totally lost sight of all decency. These and similar scenes may be considered among the ill effects of excluding women from their due share of influence in society.
It would be impossible to compliment the court of Pekin on the elegance and refinement of its entertainments, but at the expence of truth and reason. Those of Tartar origin will no more bear a comparison with the noble contests of strength and agility displayed by the old hardy Romans in the Circensian games, than the regular drama of the Chinese will admit of being measured by the softer, but more refined and rational amusements of a similar kind in Europe. It is true the scenic representations in the decline of the Roman empire, as they are described to us, appear to have been as rude and barbarous as those of the Chinese. They began by exhibiting in their vastamphitheatre the rare and wonderful productions of nature. Forests enlivened with innumerable birds; caverns pouring forth lions, and tygers, and panthers, and other beasts of prey; plains covered with the elephant, the rhinosceros, the zebra, the ostrich, and other curious animals, which the wilds of Africa furnished, were all brought together within the circuit of thearena. Not satisfied with the rich productions of the earth, the sea must also become tributary to their amusements. The arena was convertible into a sheet of water; and, at length, the two elements concluding a marriage, as on the Chinese theatre, produced a race of monsters which, according to the Latin poet's[12]description, might vie with those of China.
"Non solum nobus sylvestria cernere monstraContigit, æquoreos ego cum certantibus ursisSpectavi vitulos, et equorum nomine dignumSed difforme genus."——Where Sylvan monsters not alone appear,But sea-cows struggle with the shaggy bear,And horses of the deep, a shapeless race.——
"Non solum nobus sylvestria cernere monstraContigit, æquoreos ego cum certantibus ursisSpectavi vitulos, et equorum nomine dignumSed difforme genus."——Where Sylvan monsters not alone appear,But sea-cows struggle with the shaggy bear,And horses of the deep, a shapeless race.——
In short, the greater part of the amusements of the Chinese are, at the present day, of a nature so very puerile, or so gross and vulgar, that the tricks and the puppet-shews which are occasionally exhibited in a common fair of one of the country towns of England, may be considered as comparatively polished, interesting, and rational. In slight-of-hand, in posture-making, rope-dancing, riding, and athletic exercises, they are much inferior to Europeans; but in the variety of their fire-works they, perhaps, may carry the palm against the wholeworld. In every other respect the amusements of the capital of China appear to be of a low and trifling nature, neither suited to the affected gravity of the government nor to the generally supposed state of civilization among the people.
The old Emperor, as he observed to Lord Macartney, seldom partook of such amusements. Considering, indeed, all the circumstances connected with the reign of the present dynasty on the throne, the government of an empire of such vast magnitude, stored with an almost incalculable population, must necessarily be a task of inconceivable vigilance and toil; a task that must have required all the time, the talents, and the attention of the four sovereigns to ensure the brilliant and unparalleled successes that have distinguished their long reign.Tchien Lung, at the age of eighty-three, was so little afflicted with the infirmities of age, that he had all the appearance and activity of a hale man of sixty. His eye was dark, quick, and penetrating, his nose rather aquiline, and his complexion, even at this advanced age, was florid. His height I should suppose to be about five feet ten inches, and he was perfectly upright. Though neither corpulent nor muscular at eighty-three, it was not difficult to perceive that he once had possessed great bodily strength. He always enjoyed a vigorous constitution, which the regularity of his life did not impair. Like all the Mantchoo Tartars he was fond of hunting, an exercise that during the summer months he never neglected. He had the reputation of being an expert bowman, and inferior only in drawing this weapon to his grandfatherCaung-shee, who boasts, in his lastwill, that he drew a bow of the weight or strength of one hundred and fifty pounds.
Nor were the faculties of his mind less active, or less powerful, than those of his body. As prompt in conceiving as resolute in executing his plans of conquest, he seemed to command success. Kind and charitable, as on all occasions he shewed himself to his subjects, by remitting the taxes, and administering relief in seasons of distress, he was no less vindictive and relentless to his enemies. Impatient of restraint or reverses, he has sometimes been led to act with injustice, and to punish with too great severity. His irascible temper was once the cause of a severe and lasting affliction to himself, and the circumstances connected with it are said to have produced a gloom and melancholy on his mind which never entirely forsook him. About the middle part of his reign, he made a circuit through the heart of his empire. AtSau-tchoo-foo, a city that is celebrated for its beautiful ladies which, being purchased when infants, are educated there for sale to the opulent, he was captivated with a girl of extraordinary beauty and talents, whom he intended to carry back with him to his capital. The Empress, by means of an eunuch, was made acquainted with his new amour, and dreading his future neglect, her spirits were depressed to such a degree, that a few days after receiving the intelligence she put an end to her existence with a cord. The Emperor, on hearing this melancholy news, was greatly distressed and repaired without delay to Pekin. One of his sons, a very amiable youth, fearful of incurring his father's displeasure, had entertained some doubts whether it would be most properto appear before him in deep mourning for his mother, which might be construed as an insult to the father, who had been the cause of her death, or in his robes of ceremony, which would be disrespectful to the memory of his deceased mother. In this dilemma he consulted his schoolmaster, who, like a true Chinese, advised him to put on both. He did so and, unfortunately for him, covered the mourning with the ceremonial habit.Tchien-Lung, whose affection had now returned for his deceased Empress, and whose melancholy fate he was deeply lamenting, on perceiving his son at his feet without mourning, was so shocked and exasperated at the supposed want of filial duty that, in the moment of rage, he gave him a violent kick in an unfortunate place which, after his languishing a few days, proved fatal.
None of his four surviving sons ever possessed any share of his confidence or authority which, of late years, were wholly bestowed on his first ministerHo-chung-tong. He had a due sense of religious duties, which he regularly performed every morning. Having made a vow at the early part of his reign that, should it please heaven to grant him to govern his dominions for a complete cycle, or sixty years, he would then retire, and resign the throne to his successor, he religiously observed it on the accomplishment of the event. The sincerity of his faith may partly be inferred from the numerous and splendid temples he built and endowed in different parts of oriental Tartary, of which thePoo-ta-la, or convent of Budha at Gehol, is the most magnificent. It is said indeed, from the circumstance of his long and fortunate reign, he had, in his later years, entertainedan idea, that the Lama, or Budha, or Fo, for they are all the same personage, had condescended to become incarnate in his person. "However wild and extravagant," observes Lord Macartney, "such a conceit may be regarded, we know from history how much even the best understandings may be perverted by prosperity, and that human nature, not satisfied with the good things of this world, sometimes wishes to anticipate the condition and felicity of the next. If Alexander scorned to own less than Jupiter Ammon for his father, if many Roman Emperors extorted altars and sacrifices in their lifetime, if, even in the reign of Queen Elizabeth, an English nobleman[13]encouraged the belief of his descent from a swan, and was complimented in a dedication upon his feathered pedigree, a similar infatuation may be the less inexcusable inKien-Long, a monarch, the length and happiness of whose reign, the unlimited obedience of whose incalculable number of subjects, and the health and vigour of whose body, have hitherto kept out of his view most of those circumstances that are apt to remind other men of their misery and mortality."
Till his last illness he continued to rise at three o'clock in the morning, both in winter and summer. He usually took some cordial to fortify his stomach, and then repaired to his private devotions at one of his temples. After this he read the dispatches of his great officers, both civil and military, who from their different stations were ordered to write to him directly,and not to the tribunals as had usually been the case. About seven he took his breakfast of tea, wines, and confectionary, when he transacted business with the first minister, consulting with, or directing, him in the weighty matters of state, previous to their appearing in regular form before the respective departments to which they belonged. He had then a kind of levee, which was usually attended by the Collaos, or ministers, and the presidents of the departments or public boards. At eleven refreshments were again served up and, after business was over, he either amused himself in the women's apartments, or walked round his palace or gardens. Between three and four he usually dined, after which he retired to his private rooms and employed himself in reading or writing till bed-time, which was always regulated by, and seldom later than, the setting of the sun.
He was fully persuaded that his uninterrupted health was chiefly owing to his early retiring to rest, and early rising; an observation, indeed, that in our country has grown into a maxim, and maxims are generally grounded on truth. The late Lord Mansfield made a point for many years of enquiring from all the aged persons, that at any time appeared before him to give evidence, into their particular mode of living, in order that he might be able to form some general conclusion with regard to the causes of their longevity. The result of his observations was, that he could draw no inference from their intemperance or abstemiousness with regard to diet or drinking, but that they all agreed in one point, that of being early risers.
Tchien-Lungresigned the throne of China to his fifteenth son, the presentKia-king, in February 1796, having completed a reign of sixty years; and he died in the month of February 1799, at the advanced age of eighty-nine years.
When the Tartars conquered China, they found all the great offices of state filled by eunuchs, and the palace swarmed with these creatures; the greater part was immediately displaced, and other Chinese of talent and education were put into their places. Having, however, adopted the laws and customs of the conquered, it became necessary to keep up the usual establishment of women in the palace, the inevitable consequence of which was the retention of a certain number of eunuchs to look after them. And they are at this moment as numerous, perhaps, in all the palaces, as they were at the conquest, but none of them are dignified with any office of trust or importance in the state. They consider themselves, however, as elevated far above the plebeian rank; and a bunch of keys or a birch broom gives them all the airs and insolence of office.
Of these eunuchs there are two kinds. The one is so far emasculated as never to have the consolation of being a father; the other must submit to lose every trace of manhood. The first are entrusted with the inspection and superintendance of the buildings, gardens, and other works belonging to the imperial palaces, which they are required to keep in order. TheRasibus, as the missionaries call them, are admitted into the interior of the palace. These creatures paint their faces, studytheir dress, and are as coquettish as the ladies, upon whom indeed it is their chief business to attend. The greatest favourite sleeps in the same room with the Emperor, to be ready to administer to his wishes; and in this capacity he finds numberless opportunities to prejudice his master against those for whom he may have conceived a dislike; and instances are not wanting where the first officers in the state have been disgraced by means of these creatures.
They are equally detested and feared by the princes of the blood who reside in the palace, by the court officers, and by the missionaries in the employ of government. The latter find it necessary to make frequent, and sometimes expensive, presents to those in particular about the person of his Imperial Majesty. Should any of these gentlemen happen to carry about with him a watch, snuff-box, or other trinket, which the eunuch condescends to admire, there is no alternative; the missionary takes the hint, and begs his acceptance of it, knowing very well that the only way to preserve his friendship is to share with him his property. An omission of this piece of civility has been productive of great injury to the European. The gentleman who regulates and keeps in order the several pieces of clock-work in the palace assured me, that the old eunuch, who was entrusted with the keys of the rooms, used to go in by night and purposely derange and break the machinery, that he might be put to the trouble and expence of repairing it. This happened to him so often that, at length, he became acquainted with the secret of applying the proper preventive, which although expensive was still less vexatious thanthe constant reparation of the mischief done to the articles of which he had the superintendance.
The Chinese eunuchs are addicted to all the vices that distinguish these creatures in other countries. There is scarcely one about the palace, whether of the class of porters and sweepers, or of that which is qualified for the inner apartments, but have women in their lodgings, who are generally the daughters of poor people, from whom they are purchased, and are consequently considered as their slaves. It is difficult to conceive a condition in life more humiliating, or more deplorable, than that of a female slave to an eunuch; but happily for such females, in this country the mental powers are not very active. Several of the missionaries assured me of the truth of this fact, which indeed I have strong reasons for believing even of theRasibus. The keeper of the hall of audience once took me to his lodgings, but on coming to the door he desired me to wait till he had made some arrangements within; the meaning of which was, until he had removed his lady out of the way; nor was he in the least displeased at my hinting this to him. Being one of the favourite attendants of the ladies of the court, he was of course ablack eunuch. He was the most capricious creature in the world; being sometimes extremely civil and communicative, sometimes sullen, and not deigning to open his lips: and whenever he took it into his head to be offended, he was sure to practice some little revenge. I fancy he was clerk of the kitchen, for the quality and the quantity of our dinner generally depended on the state of his humour. When the report of the Embassador's making conditions with regard to theceremony of introduction first reachedYuen-min-yuen, he was more than usually peevish, and conceived, as he thought, a notable piece of revenge. Some pains had been taken to arrange the presents in such a manner in the great hall as to fill the room well, and set them off to the best advantage. The old creature, determined to give us additional trouble and to break through the arrangement that had been made, desired that the whole might be placed at one end of the room. On my objecting to this he pretended to have received the Emperor's order, and that at all events it must be obeyed; and the reason he assigned for the change was, "that his Majesty might see them at once from his throne, without being at the trouble of turning his head."
The great number of these creatures about the palace ofYuen-min-yuenmade my residence there extremely disagreeable. They seemed, indeed, to be placed as spies on our conduct. If I attempted to move ever so little beyond the court of our apartments, I was sure of being watched and pursued by some of them; to persist in my walk would have thrown the whole palace in an uproar. I one day happened inadvertently to stray through a thicket, which it seems led towards the apartments of the ladies, but I had not proceeded far before I heard several squalling voices in the thicket, which I soon recognised to be those of eunuchs. They had run themselves out of breath in seeking me, and my old friend of the kitchen was not to be pacified for putting him to the hazard, as he pretended, of losing his head by my imprudence.
The eunuchs and the women are the only companions of the Emperor in his leisure hours: of the latter, one only has the rank of Empress, after whom are two Queens and their numerous attendants, which constitute the second class of the establishment; and the third consists of six Queens, and their attendants. To these three ranks of his wives are attached one hundred ladies, who are usually called his concubines, though they are as much a legal part of his establishment as the others. They would seem to be of the same description, and to hold the same rank as the handmaids of the ancient Israelites. Their children are all considered as branches of the Imperial family, but the preference to the succession is generally given to the male issue of the first Empress, provided there should be any. This however is entirely a matter of choice, the Emperor having an uncontrouled power of nominating his successor, either in his own family or out of it. The daughters are usually married to Tartar princes, and other Tartars of distinction, but rarely, if ever, to a Chinese.
On the accession of a new Emperor, men of the first rank and situation in the empire consider themselves as highly honoured and extremely fortunate, if the graces of their daughters should prove sufficient to provide them a place in the list of his concubines; in which case, like the nuns in some countries of Europe, they are doomed for ever to reside within the walls of the palace. Such a fate, however, being common in China in a certain degree to all women-kind, is less to be deplored than the similar lot of those in Europe, where one sex is supposed to be entitled to an equal degree of liberty withthe other; and as the custom of China authorizes the sale of all young women by their parents or relations to men they never saw, and without their consent previously obtained, there can be no hardship in consigning them over to the arms of the prince; nor is any disgrace attached to the condition of a concubine, where every marriage is a legal prostitution. At the death of the sovereign all his women are removed to a separate building, called by a term which, divested of its metaphor, implies thePalace of Chastity, where they are doomed to reside during the remainder of their lives.